Serious critical scholarly work on the Jewishness of Christianity, and of Jesus in particular, has been vigorously ongoing for some two centuries. Until very recently, it has been a largely Christian project, but over the past fifty years, in ever-larger numbers, Jewish scholars too have joined in. These three works—The Jewish Annotated New Testament, Boyarin’s Jewish Gospels, and Kosher Jesus—testify variously to this fact. That this work now increasingly finds a popular audience is an interesting fact of our cultural moment.