- How does violence beget peace, especially lasting peace? When has that ever been the case in human history?
- Why have we so closely associated love of country with love for God?
- How can we claim that our country is always fighting for the right, when it has wrought so much destruction?
- What do patriotic celebrations teach non-Americans about our view of the gospel?
- How does a remembrance of violence fit into a Sunday telling of the gospel story?
- Are the lives we’ve lost somehow more valuable than those we’ve taken?
- Can an innocent human life taken in military conquest ever be considered “collateral damage?”
- How can the church extend love and care to those affected by the ravages of war without baptizing our military action as an honorable service to God?
- Is our commitment to calling fallen soldiers “heroes” in the “fight for freedom” preventing us from acknowledging the true horror of war?
- Can one “lay down his life for his friends” in a mission to take the lives of other people’s friends?
- Is it even possible to pray for the military success of the United States without our silent prayer taking on a more sinister, duplicitous tone, brilliantly put into words by Mark Twain:
Photo:
Flickr, creative commons 2.0