I am currently reading the Emberverse series by S M Stirling, in which electronics, guns, the internal combustion engine, and gunpowder all stop working overnight. The laws of physics have been tampered with by some unknown power. The books explore the consequences of this strange event, known as the Change. Part of the story follows a small group of Georgian Wiccans who take to the hills; another part deals with a man who decides to set up a feudal Norman-style state. The people who do best are those with some skills in farming, making things, but also, the ones who are rich in stories that help make sense of the world, which help them to build just and cohesive societies.
I think that the Change is shorthand, or a metaphor, for what happens when the oil runs out. It won’t happen overnight, and if we are lucky, it will be managed sensibly. But all the current indications are that it will not be managed sensibly. Instead of reducing our dependency on fossil fuels, companies are inventing ever more destructive ways of wresting them from the ground, the worst of these being fracking. We are also not investing in sustainable power sources, or taxing carbon consumption, or anywhere near enough of the things we should be doing. The warning signs of climate change are being ignored.
Rhyd Wildermuth’s story, What we built from ruins (part 1 and part 2), in response to the question, what will Paganism look like in fifty years’ time? got me thinking, as well. I realised that my response completely ignored the question of what will happen when the oil runs out.
So what can Pagans and other ecologically-minded people be doing to prepare for the eventual crash, or shift?
We can reduce our own dependence on fossil fuels; campaign for investment in sustainable energy sources; campaign for environmental and social justice. But in addition to these, we can do magic (the art of changing consciousness in accordance with Will) to heal and protect the Earth and other living beings, and we can learn skills such as building roundhouses and coracles and boats, raising livestock, weaving, growing our own food, and so on. We can get involved with the transition towns movement and other sustainability initiatives, support organic farming, and check our own ecological footprint. We can build strong communities – not only of Pagans, but including others of good will. And we can engage with stories that show how to build just, cohesive, and inclusive societies. We are already doing all this to a certain extent – we just need to do it more.