Christmas at War: A Dark Devotional

Christmas at War: A Dark Devotional December 22, 2017

Original art by Brian C. Jocks
Original art by Brian C. Jocks

As I read and meditated on this Sunday’s readings, I couldn’t get a question out of my mind. If the theme is that Jesus is the descendant of King David and fulfills the promises made by God to his chosen people, then why insert the conclusion of the Letter to the Romans.

After dwelling on the question for some time I came to the conclusion that the keyword for understanding this choice is “wisdom.”

St. Paul speaks of wisdom more than any other New Testament author. Paul believes that God has revealed his plan for creation and has chosen him to bring all men to understand it. That’s why Paul sees that the conversion of those who hear him is only the beginning. He cannot rest until he has brought his spiritual sons and daughters into the full understanding of the mystery that Jesus has revealed to him (Col 1:9-10).

For some time, I thought St. Paul was a sort of hidden meta-physician, a person who was eager to obtain a true and grounded knowledge of God that could be valid for everyone. But he’s not. He made this very clear when he wrote this:

The message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written: “I will destroy the wisdom of the wise, and the learning of the learned I will set aside.”

Where is the wise one? Where is the scribe? Where is the debater of this age? Has not God made the wisdom of the world foolish? For since in the wisdom of God the world did not come to know God through wisdom, it was the will of God through the foolishness of the proclamation to save those who have faith.

For Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength. (1 Cor. 1:18-25)

Notice how St. Paul contrasts human wisdom with the divine wisdom, notice how the divine wisdom is summarized in two words: “Christ crucified.”

I’m convinced that years of preaching and sermons have made this concept rather vacuous, so I’ll try to present it in another way.

The tradition of Orthodox Christianity has produced splendid icons full of theological meanings of unsurpassable value. The icon of the Nativity is especially important because it presents a fundamental detail: the Child Jesus is not in a stable, but in a dark cave that resembles a sepulcher; he’s not placed in a manger but in a sarcophagus, and he’s surrounded by what appears to be a funeral shroud. He’s presented as a corpse. The corpse of a newborn baby. We celebrate the birth of a King who is a victim, designated to suffer and atone for his people. Not exactly what we call Christmas spirit.

Now let that image sink in for a while.


What’s happening inside you? How do you feel? Do you find comfort in the fact that God had to reveal merciful love through the death of Christ? Do you feel some kind of desolation, knowing that God’s love surpasses all possibility of human understanding? The truth is that only through the transformation of our hearts by the love poured into them by the Holy Spirit can we even begin to comprehend (and yeah, that’s not the same thing as understanding).

But at Christmas, it’s essential that we remember there is no other way: we need to become other Christs. Then we will see the goodness of the Lord. But this process is not easy. Love grows in us, like a sickness, like a tumor, extending its roots into the deepest, darkest corners of our hearts, changing us, making us what we don’t want to be, because it’s the nature of love to kill the self to make space for the Other.

In these days we talk about the War on Christmas, but the truth is to the contrary.  The truth is that Christmas begins a war in you, as painful as labor, because Christ must be born in you.

Andrea Ciceri is a RPG and video game geek who also happens to have a PhD in Philosophy of Religion. Married, father of one son, he loves to cook for his family and friends. He is the proud owner of his family bookshop in Italy.


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