"The pretensions of the self therefore can be maintained only by willful deception, for which Tertullian had the very accurate description of 'willing ignorance.' This deception does not require a conscious act of dishonesty in each individual instance. The deception of sin is rather a general state of confusion from which individual acts of deception arise. Yet the deception never becomes so completely a part of the self that it could be regarded as a condition of ignorance. … "The... Read more