The Inherent Relationship of Love and Justice (Part 1)

The Inherent Relationship of Love and Justice (Part 1) May 4, 2021

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Our reading this week is from John’s gospel:

“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.” (John 15:9-17)

The intended audience for this passage is the developing community of Jesus followers, and the central theme of the passage is love. Out of all the canonical gospels, John’s expresses the highest form of Christology since the writing of the gospel of Mark. Since then, the community developed its ideas about the relationship between Jesus and Jesus’ Father (see John 1:1-3). In our passage this week, this relationship and Jesus’ relationship with his followers are models for Jesus followers to emulate in their relationships with one another. Love is one of the central themes in John, more so than in Matthew, Mark, Luke and even the book of Acts where the word love does not appear even once. 

Consider, by contrast, how often love is the focus of John’s version of the Jesus story:

“For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” (John 3:16, italics added.)

“The Father loves the Son and has placed everything in his hands.” (John 3:35,italics added.)

“For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed.” (John 5:20, italics added.)

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” (John 13:34,35, italics added.)

“No, the Father himself loves you because you have loved me and have believed that I came from God.” (John 16:27, italics added.)

“I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.” (John 17:23, italics added.)

“I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.” (John 17:26, italics added.)

See also John 10:17; 14:15, 21-23, 31; 17:24; and 21:15-17.

Each of the synoptic gospels addresses love, but none of them repeats the theme to the degree we see in John’s gospel.

There is a way to teach God’s love that is complicit in oppression and harmful to marginalized communities.  There is another way to teach love that can be foundational to the work of transforming our world into a safe, compassionate, just home for everyone.  We’ll consider this next.

About Herb Montgomery
Herb Montgomery, director of Renewed Heart Ministries, is an author and adult religious re-educator helping Christians explore the intersection of their faith with love, compassion, action, and societal justice. You can read more about the author here.

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