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(Read this series from its beginning here.)
Matthew and Luke add significantly more detail to Mark’s story, and both gospels list Jesus’ first temptation as turning bread to stone after forty days of fasting. In our passage this week we read:
The devil said to him, ‘If you are the Son of God, tell this stone to become bread.’ Jesus answered, ‘It is written: humans shall not live on bread alone.’
Jesus’ response resonates deeply with me. How many times have you had to choose between “bread” and doing what you feel is right? In this world, profit is sovereign. People’s needs and what is right for their wellbeing are continually less prioritized than or even sacrificed to the almighty profit margin. Greed or desire for more and more bread while so many around the globe are starving fuels the international economy, and control or power over that bread drives decisions at the highest levels of our world.
In Rome’s day, those who controlled the supply of bread ruled the world. Today, the same is true. Whoever controls the supply of resources that humanity needs for its survival rules the world. This has environmental implications as well as economic ones.
From the beginning, capitalism’s ruling principle has been “bread.” Profit has caused us to devalue and therefore destroy our most precious resources, especially those natural resources used to produce profit that are not infinite. Today, many are realizing as never before that if we, the grand human family living on earth, will survive, we must first embrace our connectedness to both each other and every living thing on earth. We must say, as Jesus said in the wilderness, humans shall not live by bread alone. The means by which we obtain our bread—whether those means are just, life-giving, and sustainable—matters as much as the bread does. Bread alone is not life-giving enough.
We’ll consider the lessons for us in the last two temptations, next.
(Read Part 3)