Pamela Geller had every “right” to host a conference in Texas that mocked Muhammad with a “Draw Muhammad” contest. The United States gives her that freedom – the Freedom of Speech, which includes the freedom to defiantly ridicule whomever she wants.
Geller is apparently not a Christian, but many Christians have come to her defense of the conference.
Let me be clear: There is no Christian defense of a conference that mocks Islam, Muhammad, or Muslims.
Please, tell me, when did Jesus ever endorse ridiculing others? Let me answer that for you: Never.
In fact, Jesus says the exact opposite. When he was asked which commandment was the greatest, he responded,
Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.
As if there were any doubt, Jesus extended the whole “love your neighbor as yourself” law to include even those we call our enemies:
You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven; for he makes his sun rise on the evil and on the good, and sends rain on the righteous and the unrighteous. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers and sisters, what more are you doing than others? Do not event he Gentiles do the same? Be perfect, therefore, as your heavenly Father is perfect.
If Christians are going to take seriously Jesus’ command to follow him, then we need to stop this absurd defense of drawing pictures of Muhammad. And if we defend the practice of ridiculing our fellow human beings by hiding behind the Freedom of Speech, then we have made Freedom of Speech into an idol.
Pamela Geller, as a non-Christian, has the right to host the conference. But Christians do not have the right, or the freedom, to support the conference. For Christians, freedom comes from following Christ in loving God and our neighbors as we love ourselves. The obvious implications of Jesus’ command to love our neighbors means that we should not mock them.
Jesus’ Challenge to Progressive Christians
And here’s where Jesus’ words about love come back to haunt me. I disagree wholeheartedly with Pamela Geller and the Christians who support her. Disagreeing is fine, but scapegoating isn’t. As a progressive Christian, I easily get caught up in scapegoating them; in thinking that they are everything that’s wrong with Christianity and that they need to get their act together.
In other words, progressive Christians are easily swayed by the same principle of hatred that we condemn in conservative and fundamentalist Christians. I start feeling hatred in my heart for Geller and her supporters, especially her Christian supporters. That hatred is my way of scapegoating those I deem to be scapegoaters.
And scapegoating doesn’t help. It only adds fuel to the fire of the scapegoating mechanism.
But if I’m going to seriously follow Jesus, then I need to own the fact that I have a strong tendency to scapegoat those I deem to be enemies. And that’s the problem. Each side is thoroughly convinced that their scapegoats are guilty and deserve to be mocked and ridiculed.
For progressive Christianity to make any progress, we need to repent of our tendency to scapegoat fundamentalists, evangelicals, and conservatives. If Jesus is right, which I am thoroughly convinced he is, then our fundamentalist, evangelical, and conservative brothers and sisters do not deserve to be mocked and ridiculed.
They deserve to be loved.
That’s what Jesus is calling us to do. And so, as we follow Jesus in standing up for justice, let’s repent of our own inclination to scapegoat and demonize the other side. Let’s repent of our own impulse to unjust actions. Let’s name injustice where we see it. Let’s work for a more just world. And let’s love our neighbors, including those we call our enemies, as we love ourselves.