The Great Work, the Magnum Opus, calls all sacred practitioners. From the serious, shaved-pate monk to the powerful witch, and from the learned alchemist to the disciplined martial artist, our goal does not change.
Whether we call the goal something as esoteric as “the philosopher’s stone” or as humdrum as “finding our purpose” hardly matters. It is not the name of the work, but only the act of doing it, that counts.
To find our own Great Work, and the perform it, is the highest calling. In order to do that, we must know ourselves and understand the world around us. Only then can we truly find our place in all of this.
All of our lives, we have been led astray. The path does not lie outside of us. It is hardwired into every part of our bodies, spirits, and souls.
We have not abandoned the path. We have been taught to suppress it with all our might, every minute of every day. It is time to stop.
Coming to the Great Work
It is easy to imagine that the great saints(1) of the past were somehow different from us and the people we know. Practitioners, from Abramelin to Wang Chongyang, left everything they knew to seek out wisdom.
And it is hard to measure up to saints. Their stories are extreme and dramatic. We do not have to live saintly lives in order to have the deepest meaning and purpose.(2)
But this is a time when we, the common people, have unimaginable wealth and power. We have access to more information and education, context and perspective than any people before.
Truly, our lives are unimaginable to any previous generation.(3) The sacrifices we need to make, then, are also different.
Finding your own purpose is not a matter of abandoning your life. It might mean changing things you do, but that is a matter of bringing your actions in line with who you are.
Rather than chase the latest and greatest distraction, we can instead become who we are meant to be. That, and only that, is the Great Work.
Everyone talks about self knowledge like it is something easy to find. When they say “know yourself” we are just supposed understand how to do that, or what that even means. Worse, the words themselves are misleading.
We have a weird ideas of what “knowledge” is. Our culture treats knowledge as discrete, as if it were a substance passed on from one person to another. We learn in school, read books, and share with friends. We think that is “knowledge.”
If you want to know who you are, the key is to go try something. For the smallest of examples, are you a person who likes sushi? Well, if you’ve never tried delicious raw fish on rice with seaweed, you cannot know. You can only guess.
The only way to know if you like something is to go try it. All self knowledge is like that. If you want to know what kind of person you are, go live your life and you will find out.
Self knowledge does not exist in the brain, does not rest in language, is not made of thought. Self knowledge exists deeper inside of us. That is why it is so important.
For many people, self knowledge is the first kind of awareness we can experience that is beyond thought. In that, it is the very beginning of wisdom, beyond everything that has been poured into us. And that is why understanding who you are is the first part of the Great Work.
Understand Your World
Education is the first part in understanding the context of your life. But, like knowing yourself, understanding your world does not only mean education.
Talking, reading, and thinking about the world are the first steps. But understanding means going out and experiencing it.
Formal education is one way to get through those first steps. Personally, I am a proponent of deep, mind-expanding, teacher-takes-a-prybar-and-opens-your-brain education.
New cultures, languages, and experiences(4) are of incredible value in understanding the world. These are the real values of education.
Formal education is the first step in learning how to learn. Understanding that context is the second part of the great work.
Once we understand who we are, and can clearly see the world around us, our purpose in life will naturally unfold. But that does not mean that the Great Work is a one-thing-per-lifetime mission handed out from on high.
As we get older and see more, our understanding of who we are changes and deepens. In response, our Work adjusts. Our biology and spirituality both mature, and that brings changes as well.
As we come to understand the world better, we are called to work that is meaningful. And as the context of our lives change, we have to adapt.
In my teens, my work was to grow stronger, and in my twenties, to become whole. In my thirties, I learned to understand people. And in my forties, I worked to bring some harmony to things. But these have all been the Great Work, each building on the last and into the next.
The Great Work, by any name, gives purpose to our lives. That is the greatest gift we can give ourselves.
When we live lives of purpose, the whole experience of life changes. Finally, we can begin to see our supposed enemies as necessary to the process. Our petty tyrants become useful (if unknowing) allies. The challenges of life take on meaning beyond pain and trauma.
Life stops happening to us. We start truly living. But at the same time, we need to be careful not to cling to that certainty. Having settled on a purpose, we must always be ready to move on to the next phase.
The Great Work is always a work in progress.
(1) While in the West, we associate “saints” with Christianity, I mean the term much more broadly.
(2) We may, however, need to live saintly lives in order to telegraph that meaning and purpose to even the most hardheaded of people.
(3) My generation was raised on science fiction. Today’s generation is being raised in science fiction. Everything we have known before needs to be reinterpreted and understood in a whole new world.
(4) When I talk about being exposed to new cultures, I mean more than just other countries. Chances are, there are people very different from you living far closer to home.