I want to start the year off on a positive, forward-looking note and imagine what our work here will produce in the distant future. There’s this fantasy that tumbles around in my head from time to time of a world in which Pagan temples of various sorts are common. Because it’s my fantasy, the temple takes the shape of one to honor the gods of Ancient Greece and there’s a sanctuary with altars and various statues, office space for the priests and priestesses, a daycare, and a small library. We have potlucks and celebrate the holidays together in a space that is dedicated to worship. The kids do crafts (paper plate dramatic masks), the adults talk about the myths, we sing, we eat, we share, we talk. Maybe there’s a school, Athena Academy, where we teach our kids Pagan values like democracy, inquiry, and excellence. Our football team might not be great, Odin High beats us every time, but our archery team is one of the best in the state. School is out for things like Anthesteria and the Lesser Mysteries. People say things like, “Hey, what are you going to do for Lenaia this year?” and “Nothing big, just taking the kids out to a movie. Wanna come over later? We’re having a wine tasting.” and “I’ll pass. We’re touring a winery this year.” Big interfaith meetings have Wiccan, Heathen, Hellenic, and Druid representatives (among others) and there are a number of seminaries and university programs geared toward the multitude of Pagan faiths. It’s a very rich and detailed fantasy, but not a wholly impossible one.
Maybe this reality is a hundred years away, maybe a thousand, but I fully believe that the work we are doing now as interfaith clergy and laity is the foundation upon which future generations can build such thriving cultures that are rich and valuable members of the local and global communities. Even in the past fifteen years, I’ve seen Paganisms become more visible and more integrated into the mainstream. The VA has approved the pentacle and Mjolnir as “emblems of belief” on grave markers, we’ve seen Wiccans and other Pagans portrayed more positively in the media, there are the beginnings of scholarly works, there’s Cherry Hill Seminary’s good work, and Pagan books are being re-classified as “religion” instead of “occult.” We have a long way yet to go, but every time I talk to someone that didn’t know people worship the Theoi and every time the Women of Faith advocates for equality as an inclusive and unified front, we bring a light to the world that helps make practicing Paganisms safer and less weird in a bad way. Each of us is working to help others understand that Pagans are people with jobs and families and mortgages and successes and failures. We’re people just like any other people.
Compassion and friendship are at the core of interfaith work and it’s not limited to those who go to the big meetings or who have the gumption to help form and go to the small meetings here in the Bible Belt (I’m looking at you, Holli Emore). By living as though our beliefs and practices are normal, by extending compassion toward those who do not share our faiths, and by forming friendships outside our own faith groups, we can all be ambassadors working toward a future where we can forget to send Solstice cards to each other, even though they were on sale at the grocery store. One day, and may the Fates weave it soon, Athena Academy will be real and maybe, just maybe, I will have my inflatable Dionysus yard ornament.