As important as a faithful ethic of life is, to elevate it above other Christian teachings on love and mercy—the simple awareness that human lives are messy and complex and, irony of ironies, that no idea is more important than the dignity of a human life—leads her to reflect that even those of us who think of ourselves as supremely faithful are making idols of something other than God. (109-11) (It is, I think, the same thing that Brian McLaren is talking about when he says that we Christians tend to make things that are not articles of faith into articles of faith—and then we are surprised when those idols lead us away from the true faith!)
H. Richard Niebuhr used to talk about a concept he called "radical monotheism," about the failure of people of faith to place the one God of the universe on the throne of our lives. His classic Radical Monotheism and Western Culture was a great book for the last century. The virtue of Elizabeth Scalia's Strange Gods is that it too is an advocate for radical monotheism—and that it names those strange gods who today pull us away from faithful living: "anger, past injuries, praise, pride, possessions, politics, patriotism, porn, poetry, film adaptations of Jane Austen novels, human love, family relationships, hate, the fetus, the baby, abortion rights, gay rights, constitutions, careers, reality shows, social media, fitness, food, pets, even religion and its trappings." (155)
Maybe, as she points out, we won't be able to rid ourselves of all of these idols this side of Heaven. But simply knowing they exist, that we are prone to worshiping them instead of God, and that the God who loves us totally wants to be loved totally in response offers a powerful counter to our very human failings. Strange Gods prompts me to be more thoughtful and more faithful, and I believe it might do the same for you.
For more conversation on Strange Gods, and to read a book excerpt, visit the Patheos Book Club here.
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