Are Atheists More Generous? QRS #1

For various reasons, public discussion of religion tends to attract (and create) a lot of inaccurate statistical information. This was a theme of my first book, Christians are Hate-Filled Hypocrites… and Other Lies You’ve Been Told, but there’s plenty more to write about.  So, I thought that I would start a periodic feature where I examine some of the questionable information making the rounds on-line.  I call it Questionable Religious Statistics (QRS).  Examining these claims not only clarifies what’s happening in the world of religion, but it also gives us practice in evaluating such information.

I start with an article written last week by Hank Pellissier at ieet.org. In it he claims that atheists are more generous financially than are religious people. He summarizes: “Atheists, non-believers, secular humanists, skeptics—the whole gamut of the godless have emerged in recent years as inarguably the most generous benefactors on the globe.”

Mr. Pellissier bases his claim on two pieces of evidence.  One, the magazine Business Week lists the billionaires who have donated or pledged the most money to charity, and this list is headed by Warren Buffett and Bill & Melinda Gate who have given 41 and 28 billion dollars respectively to worthy causes. Mr. Pellissier refers to both of them as “atheists.” (George Soros is a distant third, having given 7 billion).

The second piece of evidence comes from Mr. Pellissier’s own [Read more...]

Lost (and Found) in Translation

Yesterday was an unusual Sunday for American Catholics, and reinforces the distinctive nature of worship in Catholic and Protestant Christianity. It was the long-anticipated introduction of the “new” Mass translation. It is, of course, a bit humorous to talk about “new” anything when referring to Catholic worship forms, but yesterday was a bona fide beginning as the 3rd edition of the Mass translation into English rolled out for mandatory use. Since the worldwide official language of the Mass is written down, in Latin, this is a big deal—bigger for priests than for parishioners, because the former have more speaking parts than the latter.

Many American Catholics have long ago memorized their lines, and even in one year’s time I pretty much had mine down. Except for the Nicene Creed, which—although I occasionally recited it in the Presbyterian and Reformed circles in which I ran—is sufficiently longer and more complicated than the Apostle’s Creed. My memorization skills, at age 40, are not what they were in college. If I’m remotely normal, then plenty of people will be using the pew cards for a long time to come.

I suspect memorized worship lines are a curiosity to evangelicals, among whom spontaneity retains not only psychological appeal but also religious appeal. [Read more...]

Protestant Mission Stations in 1925

I really like maps, and several weeks ago I posted a figure that illustrates the spread of world religions over history.  One of the themes of that figure is the relatively late expansion of Christianity throughout the world–mainly in the last several hundred years.

Here’s a map by sociologist Robert Woodberry, at the University of Texas, that pinpoints Protestant mission stations throughout the world in 1925.  (His website has the same map for other years as well).  They are concentrated in South America, Sub-Saharan Africa, India, Eastern China, and Japan.  Clearly they were more successful in some areas than others, but this map illustrates the wide influence of these missionaries.

 

Faith, Race and Gender: An Historical Look at The Bowery Mission in New York City

New York is the largest city in the United States, so it should not be surprising that there’s plenty of religious organizations that do all manner of charitable work for the downtrodden. Much of this goes unnoticed (charitable organizations often don’t have advertising put in their budgets). However the folks over at “A Journey Through NYC Religions” have included an online photobook of the Bowery Mission (“mission” is one word used by Christians to describe some of their charitable work and organizations).

http://www.placematters.net/node/1046

I’m always keeping an eye out for material related to the Asian American religious experience and I was pleased to see that page 12 includes a short description of the charitable work among some Chinese immigrants back in 1909 (it’s a little blurry but the date is at the top; minor aside: my wife informs me that her great-grandfather was in this part of the country around the time that this story was reported-amazing what things I learn from editing a blog post!). [Read more...]

The Evangelical 99 Percent

A guest post by Richard Flory

Last week I spent a day at the annual Evangelical Theological Society meetings in San Francisco. My entree to the event was an invitation from some colleagues who are working on an project linking theological reflection and California culture, which allowed me to get a closer look at a gathering of several hundred evangelical theologians, biblical scholars, philosophers, pastors and political interlocutors–in effect, the brain trust of conservative American evangelicalism.

I went fully expecting to hear the working out of the theological and philosophical arguments that underlie the strident voices that emanate from the religious right. While there was a bit of shrill posturing (apparently some religions–one in particular–could legally be outlawed, according to one point of view), most of the sessions amounted to earnest attempts to uncover and present deeper thinking and reflection about the Christian scriptures, how Christians should live in the world and how they might have a positive influence in American culture.

I wasn’t surprised to see that most (85 percent or more) of the participants were white men. Still, there was what appeared to be a good number of blacks in attendance (in addition to a scattering of other minorities). But like the phenomenon described in the book Why Are All the Black Kids Sitting Together in the Cafeteria? the non-whites gravitated toward one another in the conversations between sessions. This in itself isn’t too surprising, given the isolation that many people of color experience at evangelical colleges and seminaries, which tend to be overwhelmingly white.

Equally unsurprising was the assertion that [Read more...]


CLOSE | X

HIDE | X