25 Books Every Christian Should Read

(Renovaré, 25 Books Every Christian Should Read, 2011, 390 pages.)

Renovaré is from the Latin word for “renew” or “restore.” It is also a non-profit organization focused on spiritual formation. Their latest project is a list of the top 25 books every Christians should read.

On one hand, I have deep respect for many of those who selected this list (Richard Foster, Frederica Mathewes-Green, Richard Rohr, Phyllis Tickle, and Dallas Willard). On the other hand, if I were empowered with the opportunity to assign 25 books that every Christian should read, I would construct a significantly different list.

The book’s editorial board qualifies that,

This book is not the list of the best Christian books ever written or a list of the top twenty-five devotional books; it isn’t even the list of the top twenty-five classics, although we believe all of the books on the list are or will be considered classics of their respective genres. The books we have chosen to include are, instead, the books that the board judges served as the best guides for living life with God. Cumulatively, these books embody a rich treasure of wisdom and counsel for how to live the Christian life. (x)

I would recommend this book as valuable because, for each of their selections, the editors have included a historical context, summary of why this book is “essential,” recommendations for “how to read” this particular classic, excerpts, and a study guide.

I also understand why the board has “excluded all books from living authors” (xi). However, if I were asked to recommend “25 books every Christian should read,” (at least for our current time and place), I would recommend, for the most part, precisely living authors:

(Before reading my alternative list below, it may be helpful to read the Renovaré list, which is available here.)

  1. Choosing Athanasius’ Incarnation (c. 318) — as important as the Incarnation is to Franciscan and Creation Spirituality – is, nevertheless, in many ways, a capitulation to the Constantinian Turn in which the church sold its soul to the Roman Empire. Instead, I would recommend John Dominic Crossan’s book God and Empire: Jesus Against Rome, Then and Now.
  2. I have given a best-faith effort at engaging Augustine’s Confessions on multiple occasions, but I continue to find it overrated (albeit historically significant) for the twenty-first century. We’re already narcissistic enough; instead, we need to move from ‘me’ (personal confession) to ‘we’ (systemic problems). Accordingly, Sallie McFague has written the immensely important book A New Climate for Theology: God, the World, and Global Warming.
  3. Without belaboring the sexism and patriarchy of the Renovaré list, there are some easy substitutes that could have been made. In place of the The Desert Fathers, we now have access to The Forgotten Desert Mothers: Sayings, Lives, and Stories of Early Christian Women.
  4. From the hospitality I have experienced at Benedictine monasteries, I am fully convinced that Benedict of Nursia’s sixth-century Rule is a classic, but more challenging for today is School(s) for Conversion: 12 Marks of a New Monasticism.
  5. We need less Dante’s fourteenth-century meditation on the afterlife, and more a theology that grapples with twenty-first-century pluralism such as Paul Knitter’s Without Buddha, I Could Not Be a Christian.
  6. The anonymous author of the fourteenth-century Cloud of Unknowing is undoubtably a spiritual genius, but Cynthia Bourgeault’s Centering Prayer and Inner Awakening does not require the same level of translation and takes the Cloud’s teaching to the next level.
  7. Surely Dame Julian is presciently and profoundly right that, “All shall be well, and all shall be well, and every manner of thing shall be well.” But Marcella Althaus-Reid charts an even more vital and challenging course for today in her Indecent Theology.
  8. There is not space in this post to detail the problems with Thomas a Kempis’ unhealthy asceticism. We should much more readily look to Shane Claiborne’s The Irresistible Revolution: Living as an Ordinary Radical.
  9. The Philokalia (literally, “love of the beautiful”) is one of three places in which I find myself in direct agreement with the Renovaré editors. However, for those not already immersed in Eastern Orthodox theology, I would recommend beginning with the Skylight Illuminations edition.
  10. Long before I would point a student toward Calvin’s Institutes, I would recommend Rita Nakashima Brock’s and Rebecca Parker’s book Proverbs of Ashes: Violence, Redemptive Suffering, and the Search for What Saves Us (2002), or (if you’re up for it!) the more recent, more historical, and much longer Saving Paradise: How Christianity Traded Love of This World for Crucifixion and Empire.
  11. Teresa of Avila’s sixteenth-century Interior Castle is an important guide for the interior journey, but Ken Wilber’s Integral Spirituality has the benefit of more than four centuries of insight to which Teresa did not have access. However, because I am reticent to substitute a male for a female in a list that is so heavily weighted against female authors, Caroline Myss has written the important updating of Teresa’s classic titled, Entering the Castle: Finding the Inner Path to God and Your Soul’s Purpose.
  12. Gerald May has similarly updated St. John of the Cross in his The Dark Night of the Soul: A Psychiatrist Explores the Connection Between Darkness and Spiritual Growth.
  13. Pascal’s Pensees is also a classic, but as a guide to our contemporary situation, I look first to Marcus Borg’s The Heart of Christianity: Rediscovering a Life of Faith.
  14. Similarly, long before Pilgrim’s Progress, twenty-first-century Christians could benefit from Brian McLaren’s A New Kind of Christianity: Ten Questions That Are Transforming the Faith.
  15. The Practice of Presence of God is the second of the three books in which I wholeheartedly agree with the Renovaré editors.
  16. Law’s Serious Call is important, but the work of Eugene Peterson, such as Working the Angles: The Shape of Pastoral Integrity, is much more comprehensible today.
  17. The Way of a Pilgrim is the third and final of the three books in which I find myself in complete agreement with the Renovaré editors.
  18. I wrote my undergraduate thesis on Dostoevsky’s Brother’s Karamazov, but instead of this classic fictional take on the “problem of evil,” Christians today could benefit much more from wrestling with Philip Jenikins’ Laying Down the Sword: Why We Can’t Ignore the Bible’s Violent Verses.
  19. Apologetics such as Chesterton’s Orthodoxy are not what Christians need to be reading. We could find ourselves more appropriately chastened from Bart Ehrman’s Lost Christianities: The Battles for Scripture and the Faiths We Never Knew.
  20. I will confess that I am a fan of Gerald Manley Hopkins’ poetry, but in a list in which less than ten percent of the writers are female, Mary Oliver’s poems would be more appropriate.
  21. Dietrich Bonhoffer’s Discipleship (also known as “Cost of Discipleship”) was pivotal in my own rejection of “cheap grace,” but for forming disciples in the United States in the twenty-first century, I look first to A Testament of Hope: The Essential Writings and Speeches of Martin Luther King, Jr..
  22. Thomas Kelly’s A Testament of Devotion remains immensely moving, but I look first to perhaps Western Christianity’s greatest living wisdom teacher Richard Rohr’s Everything Belongs: The Gift of Contemplative Prayer, or, more recently, The Naked Now: Learning to See as the Mystics See.
  23. I have benefited immensely from Thomas Merton’s writings, but instead of Seven Storey Mountain, see one of the primary texts of the East-West dialogue toward which Merton was moving at the end of his tragically short life: Tao de Ching.
  24. C.S. Lewis is perhaps the most out of place author included on the Renovaré list. Lewis’ Mere Christianity is overrated much more than Augustine’s Confessions. If I were an evangelical, I would look much more readily to John Stott’s Basic Christianity. However, given the state of the religion-science debate at the beginning of the third millenium, I would recommend, instead, John Haught’s Making Sense of Evolution: Darwin, God, and the Drama of Life.
  25. Finally, although everything Henri Nouwen wrote is worth reading, in my top 25 list, I would consider first dreamwork, one of the major modalities (along with paying attention to synchronicities), that Jungians focus on for an adult spirituality: Jeremy Taylor, The Wisdom of Your Dreams: Using Dreams to Tap into Your Unconscious and Transform Your Life.

Christians should, by all means, read the classics, but I recommend starting with the best of what is available right now.

Bonus: Top Five Books Most Essential to My Spiritual Formation

1. Tony Campolo, 20 Hot Potatoes Christians Are Afraid To Touch (1993). The summer before my senior year in high school, Campolo’s book gave me permission to ask some hard questions about the Southern Baptist Christianity of my childhood. Chapter titles include, “Can a Christian Own a BMW?” and “Can Christians Kill?”

2. John Shelby Spong, Why Christianity Must Change or Die (1998). As a sophomore religion major, I stumbled across Spong’s latest release on the bestseller rack of a large bookstore. I felt liberated to find an Episcopal bishop exploring many of the same questions I was asking.

3. William James, The Varieties of Religious Experience (1902). This classic book helped me notice the difference between first-hand religious experience (“truth I had experienced directly for myself”) and second-hand religious experience (“what others claimed was true about religion, God, or reality”).

4. Richard Rorty, Contingency, Irony, and Solidarity (1989). I also majored in philosophy as an undergraduate, and Rorty’s postmodern perspective shook the foundations of my religious assumptions more than any other philosopher. However, if I could go back, I would read less Rorty and more Caputo.

5. Wendell Berry, What Are People For? (1990). Berry’s essays, poems, and novels invited me to see that neither “progress” nor “technology” are unalloyed goods; further, he refocused my attention on the importance of living simply, locally, and sustainably. More recent collections of his essays are Citizenship Papers (2003) and The Way of Ignorance (2006). I also cannot recommend highly enough his poem “Manifesto: The Mad Farmer Liberation Front.” Consider reading this poem through the lens of the Occupy protests.

This book review is a part of the Roundtable at the Patheos Book Club.
Visit the Book Club for more free resources related to this book.

The Rev. Carl Gregg is a trained spiritual director, a D.Min. candidate, and the pastor of Broadview Church in Chesapeake Beach, Maryland. Follow him on Facebook (facebook.com/carlgregg) and Twitter (@carlgregg).

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About Carl Gregg

The Rev. Dr. Carl Gregg is a trained spiritual director, a D.Min. graduate of San Francisco Theological Seminary, and the minister of the Unitarian Universalist Congregation of Frederick, Maryland. Follow him on Facebook facebook.com/carlgregg and Twitter @carlgregg.