Passover and Communion

As I prepare to celebrate this meal tonight, remembering an upper room two thousand years ago, I am gifted by a much older tradition. As I recall Jesus gathering with friends around a table to celebrate the Passover, I am reminded that their ancestors had already been celebrating G-d’s liberation from slavery for more than a thousand years.

The Holy One liberates us from all kinds of slavery – slavery in Egypt, slavery to sin, slavery of our bodies, minds and spirits to patterns and systems that are deadening to us personally, communally, globally. Remembering these stories calls us to seek liberation for ourselves and one another – again, today, now. Love leads us into life!

Gifts of G-d for the people of G-d

When I go to the table, I am grateful for my spouse’s Jewish tradition. The more I learn about his faith, the deeper sense I have of my own. This is a holy gift.

Pesach Shalom and Easter Blessings!

 

Black History – White Woman

Thank you. I’m sorry.

I need to say both. Thank you to everyone who has written, sung, or spoken the difficult truths of racism, discrimination, oppression and privilege. Thank you to my friends who have taken the time to tell me their stories so that I might understand my own history

better, so that I might understand myself better. I’m sorry that you have these painful stories to tell. I regret that I didn’t already know them. I realize now that I’ve been callous about your experience and ignorant of my own privilege. I apologize for those times when I’ve relied on you to teach me about oppression rather than take responsibility for learning it myself.

Thank you and I’m sorry.

The Rev. Dr. Martin Luther King, Jr. wrote in his “Letter from Birmingham Jail” that “Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly.” If he is right, then I cannot understand the garment of my own life, without knowing more of yours. To the extent that I have earned your trust to hear your story, I’m grateful. To the extent that I have not earned your trust, I hope to be humble and faithful. To the extent we may never trust one another enough to bear one another’s stories, G-d, hold us in your grace.

So, I offer this prayer…

When I do not see my own privilege – open my eyes.
When I do not hear the cries of my neighbors – open my ears.
When I do not acknowledge my own complicity in unjust systems – open my heart.

When I see privilege excused, give me courage to speak.
When I hear discrimination pardoned, give me faith to act.
When I find oppression allowed, give me love to build a new reality.

Please, dear G-d.

The 11th Day of Christmas…A Prophetic Vision of Peace

The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them. — Isaiah 11:6

Maybe I should have known, but it occurred to me a few years ago that the Christmas decoration Pete Peterson made with a lion and a lamb and the word PEACE might be obscure for some folks. Many people, Christians and otherwise, recognize the guy with the red suit. Folk know to expect greenery, garlands and bows. Everyone seems to enjoy the lights that take on greater significance during the winter holidays of Hanukkah, Christmas, Kwanzaa and the Solstice. But it took a friend saying, “Why a lion and a lamb?” for me to realize that the prophetic image from Isaiah of G-d’s peaceful reign was not an image most people associated with the Christmas season.

When Pete showed me the plans, I was really taken with the biblical image of peace. I think folks rarely spend much time considering what G-d’s peace will look like, how we might experience it, what the cost of it might be. I suspect that most of us think of divine peace as life like it is, only easier, without the annoying people, the confusing situations, the challenging ethical questions of the day. That’s why the simplicity of placing the vulnerable image of the defenseless lamb next to the powerful, predatory lion spoke to me. The two animals, in tranquil relationship was an eloquent, elegant representation of a peace that is more challenging, confusing, annoying than we have allowed ourselves to consider.

Christians hail the birth of “G-d with us,” Immanuel, at Christmas and call him Jesus, Messiah, Prince of Peace. By the last week of his life amongst us, he referred to himself metaphorically as the Paschal lamb. We may want a Savior who is known for strength, power, might, but the prophetic image in both testaments is of a Messiah who redeems that which is broken, who reunifies that which is divided, who brings together predator and prey in peace. This peace is difficult for those of us who feel vulnerable and possibly more difficult for those of us who are hungry and powerful.

During this Christmas season, while we move into a new year and toward Epiphany, wise folks may seek out the vulnerable Christ child. I invite you to consider when you feel like the wolf, the leopard or the lion. When do you identify more with the lamb or the kid? How will you let the little child lead you into G-d’s peaceful reign?

Christmas blessings of reconciliation all year long,
Susan Phillips

An Invitation to None

“Nones” were the subject this past weekend of a New York Times op-ed piece (Dec 10, 2011) by Eric Weiner, entitled “Americans: Undecided About God?” “Nones” refers to people with no religious affiliation. In this article Weiner has a challenge for church folk to seek a “new way of being religious…this new way would be straightforward and unencumbered and absolutely intuitive. Most important, it would be highly interactive. I imagine a religious space that celebrates doubt, encourages experimentation and allows one to utter the word God without embarrassment. A religious operating system for the Nones among us. And for all of us.”

Steve Knight, a friend and Community Architect for TransFORM, a missional community formation network, wrote a great response to Weiner suggesting that those very things are already happening. Following some earnest online conversation, I was inspired to ask friends who self-identify as “Nones” or “SBNR (spiritual but not religious),” to please help me. I asked, “What kind of space, invitation, event, etc could I help create that would be interesting enough for you to engage/participate with folks from a faith community?” I heard some great suggestions for all kinds of community building, spirit nurturing, justice seeking ideas. What I didn’t hear was anyone offering to help make those things happen.

So, here is my challenge to all my neighbors who are SBNR or Nones wishing for community –
I can’t create what you need without you! Our whole congregation is incapable to building what you long for without your gifts and vision!

Now, it is true that not every person will fit every faith community. Some gatherings will have more porous boundaries than others. Some will have more core beliefs than others. If you can accept that other folks have core beliefs, regardless of whether you agree, then you and they might be a good fit.
For instance, the community I serve holds a core belief that the Holy One, Creator of all, is incarnate in the person of Jesus. You do not need to agree with this idea in order to participate here. Nearly every time we gather for worship, we say, “This is G-d’s house and all G-d’s people are welcome.” If it is ok with you that we hold these core beliefs, we might be a good fit. If not, we can still be good neighbors and friends. However, if you seek spiritual companions and think we might be the place — you are going to have to give us more than half a chance. Visiting once is not enough to know what we are about. We have off days, too!

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If you earnestly seek a community where you are willing to be as vulnerable as you want us to be, if you want a space where we try to make it safe to ask any question and see it as part of a journey of faith, then help us build the trust necessary to make that happen! You are invited! You are encouraged!

Come teach us the songs that make your heart sing! Come take your turn praying prayers with words others might never have thought to use and listen to the sincere prayers of others whose words you might not prefer. Come offer to lead the movie night, the drum circle, the meditation group, or the service project. Come help cook for the community dinner, cleaning up after some kids, dare to love us and we will try to love you right back!

But we cannot be you who want us to be without you!
We cannot say, “We have no need of you.”
So, I invite, encourage, ask or dare you – show up, give it a try, help us change and grow, together.