David Brat, the Virginia economics professor who overthrew House Majority leader Eric Cantor in the Republican congressional primary, calls himself a “Calvinist Catholic libertarian.” Let’s hope Pope Francis doesn’t burn him at the stake! But what could that possibly mean?
Does that make him, in effect, something like a Lutheran, holding to a sacramental spirituality that expresses salvation by grace alone, with a strong emphasis on Christian freedom? Or is he trying to combine beliefs that can’t be combined?
Or is it mainly a matter of his social and economic theory? Julie Ingersoll explains that, after the jump.
From Julie Ingersoll, David Brat: Catholic, Calvinist, and Libertarian, Oh My! | Religion Dispatches:
The stunning upset of Eric Cantor by tea party candidate David Brat, a self-avowed Calvinist Catholic libertarian, sent pundits scrambling to get a read on the economics professor’s views, chasing down his C.V., his doctoral dissertation, and his publications. . . .
Brat calls himself a “Calvinist (in theory not practice)” by which he likely means that while he is a practicing Catholic, it is the Calvinist tradition that shapes his view of the world. This means at least two things: first, that there is no aspect of life outside the realm of religion, and second, that human beings left to their own devices are inherently sinful (what Calvinists refer to as Total Depravity).
These commitments play out in Brat’s Interpretation essay in the form of an argument that not all biblically prohibited activities must necessarily made illegal. He is relying on the Reformed notion, popular among Tea Partiers, that God delegates limited authority to specific human spheres.
Brat notes a division between the responsibilities of the state and the church. The state, in this model, is severely restrained in its authority over economic activity. The best check on the depravity of individuals who make up the civil government is the decentralization of authority into the distinct spheres; the best check on the depravity of human beings in the economy is the decentralization of the market created by competition.
Historian Michael McVicar has this called this “theocratic libertarianism”: it creates an economic zone free of government regulation, but it does not create a zone free of the regulations of religion.
This is the model in which care for the poor is the responsibility of the family and the church and any government safety net is labelled “socialism.” It is the model in which education is the sole responsibility of families, leading to the goal of eliminating public education and any state regulation of private education and home schooling. At the very heart of this version of Calvinism is the goal of bringing all areas of life “under the Lordship of Christ.”
So yes, Catholic, Calvinist, and (sort of) libertarian.