That’s the position taken by the Methodist church. From Mark Tooley:
Recently a newly appointed official with the United Methodist General Board of Church and Society explained on her agency’s website that “we are a church that is pro-life, not pro-birth.”
Interesting explanation. What does it mean to be “pro-life, not pro-birth?” She describes United Methodism’s stance:
“We do not believe that abortion should be used as birth control or as a means of gender selection. We ‘call all Christians to a searching and prayerful inquiry into the sorts of conditions that may cause them to consider abortion,’ and we take consideration of the mother’s health. Also, we affirm ministries to both women who do and do not terminate a pregnancy. Unlike pro-birth proponents, we don’t believe in forgoing the life and safety of the mother.”
She further explained that “like Jesus, our denomination doesn’t seek to treat any person — male or female — as simply a means to an end.” So “to emphasize birth at any cost means treating a woman as if she were worth nothing more than her reproductive utility.” She also boasted that United Methodists “don’t believe that the church’s commitment begins and ends with the act of birth,” supporting “prenatal, postnatal and a lifetime of social and spiritual supports for all of God’s children is central to the work of the body of Christ.” She lamented that “current discussion on reproductive health has attempted to cut this conversation short, focusing only upon the act of birth and not the journey of life.”
It’s not clear who these morally numb people are who care only about the “act of birth” but lose interest in the child minutes later. Here’s one question for this “pro-life, not pro-birth” official with our church’s official lobby office: If pre-born children have no intrinsic value, dignity or protection, then how or why should society invest so much in the children after birth? If the value of human life is so fluid, then inevitably much of society will look at all children, and all vulnerable persons, through a utilitarian lens.