Psalm 105:1-6, 37-45
One of the most important questions persons of faith ask in times of stress is “Will God provide for our deepest needs?” This question begs other theological and spiritual queries such as: “Are we alone in the world or is there a gentle providence working through our lives, giving us guidance, energy, and sometimes surprising manifestations of grace?” Moreover, “What do we really need in the confusion of want and need and materialistic desire and spiritual necessity?”
The Exodus reading contrasts doubt and faith among the children of Israel. Now in the wilderness after their miraculous liberation from Egyptian tyranny, the Israelites are experiencing a failure of trust. After all they have seen in terms of God’s deliverance, they want to return to normalcy in Egypt at the first signs of trouble. Freedom is risky. It involves surprise and adventure with few guarantees and known realities are often more comforting than an unknown land. New lands require new duties, and when you are on the road, you can’t depend on yesterday’s certainties.
On the pilgrimage of life, there are no certainties, but plenty of adventures. With the first signs of hunger, the Israelites dream of their slave rations in Egypt. They doubt both God and Moses. Yet, their doubts and complaints don’t nullify God’s care. God hears their complaints. They appear to alter God’s initial plans – the shape of God’s care – and so God sends bread and quail to satisfy their hunger. Despite their lack of faith, God continues to act; this was true of the Israelites and it is still true for us. A relational God is not at our beck and call, but responds to our deepest needs as they emerge and as we articulate them. God does not have to be prodded to seek our well-being, but a relational God adjusts to the quality of our faith or lack thereof, providing us with what philosopher Alfred North Whitehead describes as “the best for that impasse.” (For more on divine relationality, see Bruce Epperly, “Process Theology: Embracing Adventure with God” and “Process Theology: A Guide for the Perplexed.”)
Manna and quail in the wilderness, a miracle? Yes – it was miracle of grace as well as perception. Could God have diverted a wind and changed atmospheric conditions? Perhaps, it was in God’s power to create a meteorological tipping point. Or, could the quail and bread been all around them, hidden only by their fear and faithlessness? That too could be the case. The Israelites succumb to scarcity thinking, when divine abundance is all around. They believe they live in a closed system, with no possible divine energy to sustain and nurture them.
Surely, the Israelites’ fears are often recapitulated in our congregations and personal lives as we limit what is possible to the obvious financial and numerical limitations we face, forgetting the divine energies all around us. The scriptures invite us to trust God’s abundance: the creative wisdom that brought forth the universe will respond to our needs.
What are is our congregation’s greatest fear? What is its greatest need? What deep spiritual desires hide behind our anxiety about the future? Could there be manna and quail in our neighborhood about which we are unaware? Could there be untapped and unnoticed resources that will inspire mission and vitality?Psalm 105 invites us to live by God’s abundance. Sing forth – celebrate – God’s protective and sustaining care. In recalling God’s deeds, in giving thanks for God’s presence in our lives, our songs open our eyes to a world of bounty. In praise, we find fullness and see the world with new eyes. The Faithful One will continue to be faithful. Life is an open door to possibility, not a dead end. As the author of Lamentations 3:22-23 proclaims, God’s mercies are new every morning; God’s vision constantly emerging in the circumstances of our lives. Our praises and recollections of grace contribute to an ongoing ecology of grace, and may open the door to greater manifestations of God’s presence.
Writing from prison, Paul longs for God’s heavenly realm. Yet, despite his desire for full companionship, without persecution, with God, he realizes that his primary and overriding vocation is to nurture the Philippian community. Following his calling reminds him that heaven can wait, and that earth with all its trials is the place he must now serve God. He reminds the Philippian Christians that this same vocational vision is at the heart of their lives. Live faithfully, he counsels. Live by God’s grace, following God’s ways, and the good work that God has begun in the Philippian community will be brought to fullness and it will be a harvest of righteousness. (Philippians 1:3-11) We can experience heaven on earth when we are faithful to our Creator and live our vocations with great love and sacrifice.
In light of God’s presence in our lives, we can experience God as much in suffering as in comfort. The ever-present God is revealed in struggle as well as peace. This is surely at the heart of abundant and affirmative living, later revealed in Paul’s proclamations to the Philippians: we can do all things through Christ who strengthens us and God will supply all our needs. External scarcity need not stand in the way of experiencing God’s resources for personal and community transformation. We can live abundantly regardless of our apparent scarcity or challenge.
Jesus’ parable presents the vision of divine generosity. While such business practices, giving workers varying hourly wages and bonuses, might lead to a class action lawsuit today, this is the way of God’s realm. God responds to our needs and this isn’t always fair in terms of rational calculations. Everyone needs a day’s wage to feed the family. Yet, some are only hired at the end of the day. A mere pittance will leave their families hungry and anxious. Grace is given to respond to our deepest needs, regardless of when or how we enter God’s realm. While the realization of divine possibility may vary according to our behaviors, which limit or expand God’s provisions for us, God still bestows grace upon grace. We are always receiving grace in terms of energy, possibility, insight, and intuition. Once again, we are presented with a manifestation of God’s abundant life: we receive more than we deserve. This passage invites us to consider the quotidian graces of God. Opening to grace moment by moment changes our vision and may eventually change our circumstances. Trusting God’s bounty expands rather than contracts our agency and creativity. Recognizing resources all around, we can do new and creative things, take risks, and trust that even apparent failure can provide a pathway to wholeness.