I’ve had several requests for me to write a book on my z-theory (click on “z-theory” and it will take you to most of my posts on the idea).
I’m spending a great deal of time thinking about it and cautiously beginning to put stuff down. I am hoping it might be an important contribution to the theological discussion taking place these days. I believe it will provide a paradigm, a matrix, through which we may understand our reality and make sense of our spirituality, theology and religion within it.
One of the most important and practical components of the trinitarian construction of the z-theory is the third one. But first let me summarize:
We observe the waterfall from the bottom: the first is the top of the waterfalls that we cannot see but can only guess at, receive reports of, or accept revelations of… that which some call “God”. The second is the waterfall itself which we can see, gives clues as to the nature of the top of the falls, and which incarnates the unseen, making it manifest to our eyes and experience… that which some call “Jesus”. The third is the flood plain, the spreading of the water over the earth and all that is in it, connecting all within the All… that which some call the “Spirit”.The third one is my concern lately because it is the most practical of the three. It is the application of the infinite Unseen manifesting itself incarnationally and finally covering and consuming everything in the plain. This means that there is no “spirit” out there, separate from us. It is in actuality our union together, our connectedness to each other and cooperation one with another. The union itself is actually the Spirit. The Spirit is actually the union. Our participation in this union through forgiveness, reconciliation and love for all is the manifestation of this union, our only appropriate posture before this reality.
Want to talk? I want to listen. Email me and we can arrange it: haywardart at gmail dot com (read more…)