In 2009 I had a dream that relieved my theological anxiety and brought peace:
“There is a huge waterfall. Oceans of water pour over the rim of the cliff. The water tumbles down and explodes at the bottom. The deluge spreads over the land covering and consuming everything.”
“There is a huge waterfall. Oceans of water pour over the rim of the cliff.”
We can’t see above the rim, but we can guess that it is an infinite source. There is no proof. Only evidence. We can’t even say it exists. We just know it must be. It is.
This is That-Which-We-Call-God, the Absolute, the Source, Wholly Other, Nirvana, Allah, Yahweh, the Unknowable, the Frontier, the closeted, the Undiscovered.
“The water tumbles down and explodes at the bottom.”
This is the evidence we have of what is above the rim. The infinite and invisible is now finite and visible. This is the revelation of the Wholly Other, the exposure, the incarnation of the mystery, the transmission of truth, the manifestation of the unknown, the discoveries of science. It is the encounter and reception of the unknown now known, the mysterious now perceived.
This is what we call the Christ, the Torah, the Buddha, scientific discovery, revelation, the condescension, the incarnation, the transmission, the embodiment, the coming down and the coming out.
“The deluge spreads out over the land covering and consuming everything.”
This is what we call the spirit, the application of the revelation, the discovery, and the made-known. This is the historical impact in the mess and beauty of this world. This is community, unity, peace and justice in the midst of suffering. Here scriptures are written that try to point to what’s been revealed and seen. It spreads throughout the earth filling and fulfilling all living things, binding all together as one.
This trinitarian structure describes reality that everyone shares. No one has exclusive rights. Though our language articulates our own vantage points, they all describe the same thing from a superficial to a complex level.