In comments below, Jeffrey Overstreet LN provided an excerpt (via Jeffrey Overstreet) from the text of Bono's "homily" at the National Prayer Breakfast yesterday. It's too good to leave hidden in comments.
DATA, Bono's advocacy nonprofit, has the full text of his remarks here. Bush got his photo op, but it was a bit like King David posing for photos with Nathan. Speaking truth to power is the task of the prophet, and also, perhaps, of the rock star, and that's a bit of what happened yesterday at, of all places, the National Prayer Breakfast.
This is good stuff. Bono cites the prophets, the Pentateuch, the Koran and Blazing Saddles, and even works in a shout-out to Jim Wallis. This is a big 'ol excerpt, but the whole thing is worth reading:
Look, whatever thoughts you have about God, who He is or if He exists, most will agree that if there is a God, He has a special place for the poor. In fact, the poor are where God lives.
Check Judaism. Check Islam. Check pretty much anyone.
I mean, God may well be with us in our mansions on the hill ⌠I hope so. He may well be with us as in all manner of controversial stuff â maybe, maybe not. But the one thing we can all agree, all faiths and ideologies, is that God is with the vulnerable and poor.
God is in the slums, in the cardboard boxes where the poor play house. God is in the silence of a mother who has infected her child with a virus that will end both their lives. God is in the cries heard under the rubble of war. God is in the debris of wasted opportunity and lives, and God is with us if we are with them. âIf you remove the yolk from your midst, the pointing of the finger and speaking wickedness, and if you give yourself to the hungry and satisfy the desire of the afflicted, then your light will rise in darkness and your gloom with become like midday and the Lord will continually guide you and satisfy your desire in scorched placesâ
Itâs not a coincidence that in the Scriptures, poverty is mentioned more than 2,100 times. Itâs not an accident. Thatâs a lot of air time, 2,100 mentions. [You know, the only time Christ is judgmental is on the subject of the poor.] âAs you have done it unto the least of these my brethren, you have done it unto me.â (Matthew 25:40). As I say, good news to the poor.
Then the carrot:
Hereâs some good news for the President. ⌠You have double[d] aid to Africa. You have tripled funding for global health. Mr. President, your emergency plan for AIDS relief and support for the Global Fund â you and Congress â have put 700,000 people onto life-saving anti-retroviral drugs and provided 8 million bed nets to protect children from malaria.
Outstanding human achievements. Counterintuitive. Historic. Be very, very proud.
But âŚ
Here comes the stick:
But hereâs the bad news. From charity to justice, the good news is yet to come. There is much more to do. Thereâs a gigantic chasm between the scale of the emergency and the scale of the response.
And finally, itâs not about charity after all, is it? Itâs about justice.
Let me repeat that: Itâs not about charity, itâs about justice.
And thatâs too bad.
Because youâre good at charity. Americans, like the Irish, are good at it. We like to give, and we give a lot, even those who canât afford it.
But justice is a higher standard. Africa makes a fool of our idea of justice; it makes a farce of our idea of equality. It mocks our pieties, it doubts our concern, it questions our commitment.
6,500 Africans are still dying every day of a preventable, treatable disease, for lack of drugs we can buy at any drug store. This is not about charity, this is about Justice and Equality.
Because there's no way we can look at whatâs happening in Africa and, if we're honest, conclude that deep down, we really accept that Africans are equal to us. Anywhere else in the world, we wouldnât accept it. Look at what happened in South East Asia with the Tsunami. 150, 000 lives lost to that misnomer of all misnomers, âmother nature." In Africa, 150,000 lives are lost every month. A tsunami every month. And itâs a completely avoidable catastrophe.
Itâs annoying but justice and equality are mates. Arenât they? Justice always wants to hang out with equality. And equality is a real pain.
You know, think of those Jewish sheep-herders going to meet the Pharaoh, mud on their shoes, and the Pharaoh says, âEqual?â A preposterous idea: rich and poor are equal? And they say, âYeah, âequal,â thatâs what it says here in this book. Weâre all made in the image of God.â
And eventually the Pharaoh says, âOK, I can accept that. I can accept the Jews â but not the blacks.â
âNot the women. Not the gays. Not the Irish. No way, man.â
So on we go with our journey of equality.
On we go in the pursuit of justice. âŚ
Preventing the poorest of the poor from selling their products while we sing the virtues of the free market: Thatâs a justice issue. Holding children to ransom for the debts of their grandparents: Thatâs a justice issue. Withholding life-saving medicines out of deference to the Office of Patents: Thatâs a justice issue.
And while the law is what we say it is, God is not silent on the subject.
Thatâs why I say thereâs the law of the land, and then there is a higher standard. Thereâs the law of the land, and we can hire experts to write them so they benefit us, so the laws say itâs OK to protect our agriculture but itâs not OK for African farmers to do the same, to earn a living?
As the laws of man are written, thatâs what they say.
God will not accept that.
Mine wonât, at least. Will yours?
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