Conor P. Williams, “David Brooks Is Mistaking Poverty’s Symptoms for Its Causes“
The column’s real sin is to mistake symptoms for causes. And Brooks does so because it’s ideologically comfortable to cast stones at the poor for their behavior, and ideologically uncomfortable to admit that their behavior is partly an outgrowth of extreme inequality and social immobility. Blaming the poor for abandoning social norms around reproduction and child-rearing makes our glass houses a bit comfier. It makes it easier to ignore our low tax rates and weak safety net. It makes it easier for us to ignore dramatic inequities in our education system. It lets us blame, and scorn the poor. And nothing gladdens the proud human heart quite like judging the weak.
Lisa Sharon Harper, et. al., “An Open Letter to Franklin Graham”
As your brothers and sisters in Christ, who are also called to lead the body, we are disappointed and grieved by your abuse of the Holy Scriptures. You lifted Hebrews 13:17 out of its biblical context and misappropriated it in a way that encourages believers to acquiesce to an injustice that God hates. That text refers to church leadership, not the secular leadership of Caesar.
Are you also aware that your commentary resonates with the types of misinterpretations and rhetoric echoed by many in the antebellum church? Are you aware that the southern slavocracy validated the systematic subjugation of human beings made in the image of God by instructing these enslaved human beings to “obey their masters because the Bible instructed them to do so?”
Robin DiAngelo, interviewed by Sam Adler-Bell, “Why White People Freak Out When They’re Called Out About Race”
I lead primarily white audiences in discussions on race every day, in workshops all over the country. That has allowed me to observe very predictable patterns. And one of those patterns is this inability to tolerate any kind of challenge to our racial reality. We shut down or lash out or in whatever way possible block any reflection from taking place.
Of course, it functions as means of resistance, but I think it’s also useful to think about it as fragility, as inability to handle the stress of conversations about race and racism
Sometimes it’s strategic, a very intentional push back and rebuttal. But a lot of the time, the person simply cannot function. They regress into an emotional state that prevents anybody from moving forward.
Kevin M. Kruse, “A Christian Nation? Since When?”
The most important clergyman for Christian libertarianism, though, was the Rev. Billy Graham. In his initial ministry, in the early 1950s, Mr. Graham supported corporate interests so zealously that a London paper called him “the Big Business evangelist.” The Garden of Eden, he informed revival attendees, was a paradise with “no union dues, no labor leaders, no snakes, no disease.” In the same spirit, he denounced all “government restrictions” in economic affairs, which he invariably attacked as “socialism.”
Rockstar Dinosaur Pirate Princess, “Consent: Not actually that complicated”
If you say “hey, would you like a cup of tea?” and they um and ahh and say, “I’m not really sure…” then you can make them a cup of tea or not, but be aware that they might not drink it, and if they don’t drink it then – this is the important bit – don’t make them drink it. You can’t blame them for you going to the effort of making the tea on the off-chance they wanted it; you just have to deal with them not drinking it. Just because you made it doesn’t mean you are entitled to watch them drink it.
If they say “No thank you” then don’t make them tea. At all. Don’t make them tea, don’t make them drink tea, don’t get annoyed at them for not wanting tea. They just don’t want tea, ok?
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