Smart people saying smart things

Vorjack: “Ur Doing It Wrong

Religions are variegated things that allow the individual more control than most folks acknowledge. We’re fond of treating religion as something you’re born into and stuck with barring deconversion. We don’t often talk about the streams of tradition within the religion that an individual must accept or reject.

Look around you: in our culture the chances are you’re going to see someone who is a Christian but holds to different interpretations of what Christianity means. Every sect has a tradition that explains how they’ve come to understand their religion the way they do. Every permutation has an argument as to why their tradition is legitimate. And this is fractal: every community has within it different streams of tradition that emphasis and interpret the components differently.

Perhaps you’re an evangelical who places high importance on the words of the Bible. But why do you take this passage at face value, while interpreting that passage in its historical context? Why is this verse intended only for that time and place while that verse is immortal and internal? Why do you interpret this passage in light of that passage instead of the other way around?

… Rabbi Hillel is supposed to have said that the golden rule is the core of the law, and that all the rest is commentary. If your interpretation of the law leads you towards treating someone in a way that you would find hateful if the situation were reversed, then your interpretation is wrong.

Nick Hanauer: “The Inequality Speech That TED Won’t Show You

For thousands of years people were sure that earth was at the center of the universe.  It’s not, and an astronomer who still believed that it was, would do some lousy astronomy.

In the same way, a policy maker who believed that the rich and businesses are “job creators” and therefore should not be taxed, would make equally bad policy.

I have started or helped start, dozens of businesses and initially hired lots of people. But if no one could have afforded to buy what we had to sell, my businesses would all have failed and all those jobs would have evaporated.

That’s why I can say with confidence that rich people don’t create jobs, nor do businesses, large or small. What does lead to more employment is a “circle of life” like feedback loop between customers and businesses. And only consumers can set in motion this virtuous cycle of increasing demand and hiring. In this sense, an ordinary middle-class consumer is far more of a job creator than a capitalist like me.

So when businesspeople take credit for creating jobs, it’s a little like squirrels taking credit for creating evolution. In fact, it’s the other way around.

Josh Kosman: “Why Private Equity Firms Like Bain Really Are the Worst of Capitalism

Romney didn’t make his fortune through venture capital­; he made it through private equity. … Here’s what private equity is really about: A firm like Bain obtains cheap credit and uses it to acquire a company in a “leveraged buyout.” “Leverage” refers to the fact that that the company being purchased is forced to pay for about 70 percent of its own acquisition, by taking out loans. If this sounds like an odd arrangement, that’s because it is. Imagine a homebuyer purchasing a house and making the bank responsible for repaying its own loan, and you start to get the picture.

O.K., but what about this much more virtuous business of swooping in and restoring struggling companies to financial health? Well, that’s not a large part of what private equity firms do, either. In fact, they more typically target profitable, slow-growth market leaders. (Private equity firms presently own companies employing one of every 10 U.S. workers, or 10 million people.)

And that’s when the fun starts. Once the buyout is completed, the private equity guys start swinging the meat axe, aggressively cutting costs wherever they can – so that the company can start paying off its new debt – by laying off workers and cutting capital costs. This process often boosts operating profit without a significant hit to the business, but only in the short term; in the long run, the austerity approach makes it difficult for companies to stay competitive, not least because money that would otherwise have been invested in expansion or product development – which might increase revenue down the line – is used to pay off the company’s debt.

It takes several years before the impacts of this predatory activity – reduced customer service, inferior products – become fully apparent, but by that time the private equity firm has generally resold the business at a profit and moved on.

You’ll be amazed before you’re halfway there

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It all seemed so real, like it made so much sense, but it wasn’t right.”

Some people — in this case 63 percent — never learn.”

“Before we can ‘do something’ for the poor, there are some things we need to stop doing to them.”

“Climate change isn’t just making maple syrup scarcer — it’s making it taste way worse.”

This kind of bullying can happen to any woman who speaks her mind.”

“Some women are worried that a President Mitt Romney and Republican Congress would — as they have promised — move against fair pay for equal work, toss between 14 and 27 million people off Medicaid (of whom about two-thirds are women), cut child care, health care, and food assistance for about 20 million children, defund Planned Parenthood, do away with Title X, and maybe seat a Supreme Court willing to reverse Roe v. Wade.”

“If the ACA had been in effect, these two young women who give so much to their community would never have been turned away at the hospital after suffering such grievous injuries.”

“When we see Muslim countries forcing non-Muslims (including Christians) to live according to strict Sharia law, we cringe. But we Christians are all-too-willing to force non-Christians to live according to our standards.”

“Plenty of churches, synagogues, etc., do allow same-sex weddings, and this bill would prohibit chaplains in those faiths from performing marriages that their tradition and the state recognizes as valid.”

“The Presbytery of the Redwoods opposes imposition of the rebuke … as inconsistent with the Gospel of Jesus Christ.”

“I leave it to you to judge which of those statements from 2005 stands up better seven years later as a guide to John Roberts’s temperament and jurisprudence.”

“The pain inflicted by the idiocy of using the phrase ‘boundary violation’ for child rape is impossible to quantify, and for the survivor, it is devastating.”

“And she’ll come home, throw her bloody clothes in her washing machine, down a beer or six, and sleep that night just as sound as she could be, secure in her conviction that she’s a perfectly good, perfectly God-fearing woman.”

We petition the obama administration to: Require free access over the Internet to scientific journal articles arising from taxpayer-funded research.”

Red Square Revolt: Quebec Students on Strike (via)

NRA: Switching horses mid-apocalypse

Nicolae: The Rise of Antichrist: pp. 1-4

As Book 3 of this series begins, we pick up where we left off at the end of the second book. The action begins here just moments after that book stopped, with our heroes stuck in traffic in a rental car near Chicago, struggling to come to grips with the outbreak of war and the death of Bruce Barnes.

“Action” is not a word that’s often called for in discussing these books. Tribulation Force was a sluggish slog in which surprisingly little actually happened. That was a function, in part, of Tim LaHaye’s “Bible prophecy” outline.

Like all premillennial dispensationalists, LaHaye believes that the End Times begin with the Rapture, in which all Christians (but only the real, true Christians) will be plucked up to Heaven in the twinkling of an eye. That’s followed by the Great Tribulation — the final seven years in the history of the universe, during which God’s wrath is poured out on creation in an escalating series of plagues, seals, trumpets and bowls of divine destruction.

This seems like it ought to provide an eventful context for some thrilling storytelling, except that LaHaye’s meticulously calibrated itinerary for those seven years of Tribulation involves a lot of down time.

See, there’s quite a bit of competition in the “Bible prophecy” business. Scores of authors and prophecy “scholars” are vying for the same table space from which to sell their books and DVDs in the lobbies of churches hosting prophecy conferences. And all of these experts cranking out all of these products are working from the same basic outline, each claiming to be providing nothing more than a plain, common-sense summary of a “literal” reading of the Bible. (The expertise of such experts involves the ability to summarize a literal reading of the 20 pages of Revelation in a 200-page book.)

To compete for market share, then, these experts must carve out their own niche, each injecting their own quirks and idiosyncrasies into the basic scheme of PMD prophecy. This allows them to denounce one another as false prophets who lead good people astray — meaning, in other words, “Buy my books, not theirs.” Arcane controversies thus become the key to marking one’s “Bible prophecy” product.

Fierce battles erupt between those like LaHaye who say the Antichrist’s peace treaty with Israel occurs at the outset of the Tribulation and those who insist that, no, it clearly occurs at the midpoint, three and a half years in. This dispute benefits both sides by reinforcing the idea that these two options are the only two options, thus distracting the audience/market from noticing that the Bible doesn’t “literally” say anything about a Great Tribulation or a peace treaty between the Antichrist and Israel.

The problem here, for us as readers of this series, is that LaHaye’s particular Tribulation schedule includes long stretches of nothing-much in between the Rapture and all the cool Michael Bay portions of the apocalypse. Overcoming this problem was a difficult task for Jerry Jenkins, whose job it was to bring LaHaye’s outline to life on the page.

[Read more...]

‘The money changers in this temple will not stand’

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You shall not spread a false report. You shall not join hands with the wicked to act as a malicious witness.”

Elective abortions are not associated with an increased risk of breast cancer.”

“The truth is that spending, taxes and the deficit are all lower today than when President Obama took office.”

“For the first time in my lifetime, a house of government has dictated what is acceptable theology and has banned sacraments from its properties that do not meet the religious beliefs of legislators.”

“Evangelical churches are usually refuge houses for certain kinds of sinners — the loveless, the self-righteous, those apathetic toward the poor and unconcerned with issues of justice and race, the greedy, the gluttons, and so on.”

Why do homosexuals bother you so much?

“There’s that fine line between what I call a confident optimism and arrogance. And I think people who think like the old Hemingway line — ‘The world is worth fighting for‘ — are appealing.”

“If the United States Congress is serious about cutting costs, it may eventually have to stand up to thirsty car-culture lobbies and back infrastructure that pays durable dividends.”

“Dressed in the clothing of consumer protection, the bill strips away Pennsylvania’s long-held and strongly enforced protections against predatory short-term loans.”

Welcome to the Vatican death panels.”

“I am far more worried about my church joining the war against the poor than their war against the nuns. After all, we have each other and we have work to do.”

“You know, 94 percent of the quotes of the Founding Fathers contemporaneous to our nation’s founding either came directly or indirectly from the Bible.”

How do you pronounce ‘Faneuil?’

Point. Counterpoint.

Kneel to Knuckle

Heaven could be any place at all …

“Kneel at the Feet of Jesus,” Willie Nelson
The Kneeling Drunkard’s Plea,” Johnny Cash
Knife,” Aztec Camera
Knife,” Grizzly Bear
Knife Chase,” Tom Waits
Knife Going In,” Tegan & Sara
Knights in Shining Karma,” XTC
Knock ‘Em Out,” Lily Allen
Knock on Wood,” Eddie Floyd
“Knockin’ in a Room,” Twitchen Vibes
Knockin’ on Heaven’s Door,” Bob Dylan
Knowing Me, Knowing You,” Abba
Knoxville Girl,” Nick Cave
Knuckle Too Far,” James

Couldn’t find a video of Johnny Cash singing “Drunkard’s Prayer,” so the link above is to a version by the Carter sisters, from back before June Carter became June Carter Cash.

That song was a hit for the Louvin Brothers — here’s their version. They had an even bigger hit with their oddly chipper rendition of “Knoxville Girl.”

Wikipedia has an interesting, if short, entry on that song, an Appalachian murder ballad first recorded in 1924. It’s an odd and very, very dark song detailing the murder of the girl of the title. No reason is given for it and the song’s narrator — the murderer himself — seems just as puzzled by it as anyone else. I don’t understand that song. I suspect I don’t want to understand that song.

I’m looking through you

I enjoyed this trippy, riffing and rambling reflection from John Van Sloten at Think Christian: “Spiritual perception and the science of color.” It’s half sermon illustration, half stoner epiphany.

I probably enjoyed the stoner-ish aspects more, but Von Slaten’s sermon ain’t bad either. He writes:

Dogs are bi-chromates, meaning their eyes have two cones enabling them to see blue/yellow and black/white, while most humans are tri-chromates, enabling us to see many more colors. Some butterflies have five cones and can see an even broader range. The mantis shrimp, amazingly, has sixteen cones! If all these different species might be looking at the same thing, some would see more colors than others, who, “though seeing, they do not see.”

We can’t perceive the colors that a mantis shrimp can perceive. And thus we find it impossible to conceive of them either. Those colors are, to us, like up and down are to a Flatlander.

As Keanu would say, “Whoa.”

She sees colors that you can't even imagine.

I like where Van Sloten wants to go with this as a theological analogy. Theology, like cosmology, requires us to think about things we’re not quite capable of thinking about — ideas that confront us with the tri-chromate, Flatlander limitations of our kind (“infinity,” for example). When it comes to understanding God, he writes, “we’re a few cones short of full perceptive capacity” and “we must be missing most of what’s really going on.”

The playwright of Job would certainly agree with that.

I do want to quibble, though, with Von Slaten’s suggestion that this lack of “full perceptive capacity” is “because of sin.”

We humans have all sorts of shortcomings that have nothing to do with sin or sinfulness. Sin and sinfulness may be part of the human condition, and they can certainly cloud our perception, but we shouldn’t confuse sin with finitude and fallibility. Nor should we mistakenly think of finitude and fallibility as being sinful.

This is kind of important. If we believe that human misperceptions and misconceptions and incomplete (and thus inaccurate) comprehensions are mainly due to sin, then we’re tempted to conclude that anyone who is fallible is therefore evil. But if we believe that misperceptions, misconceptions and incomplete comprehensions are an unavoidable aspect of the human condition, then we’re encouraged to regard others with more empathy, and to realize that we need each other to improve our own, finite and fallible perspectives.

An emphasis on human sinfulness leads us to avoid the wicked temptation of engaging diverse perspectives. An emphasis on fallibility and finitude leads us to seek out and value diverse perspectives as a necessary corrective of our own blind-men-and-the-elephant limitations. I prefer the latter.

‘Eve-teasers’ inside and outside the church

In Bangladesh, apparently, the sexual harassment of women is called “Eve teasing.”

This social problem exists everywhere be it in rural or in urban areas. One of the main reasons of girls being married off at an early age or them dropping out of school is “eve teasing.” Many times these incidents lead to violence and even deaths.

Just look at that term — “Eve teasing” — and ponder its biblical roots.

The etymology of this term is an accusing finger pointing directly at the patriarchal religion that men use to justify this debasing, predatory behavior. That term is a powerful indictment of this patriarchal religion — a reminder that it is directly linked to daily, relentless abuse, harassment, “violence and even deaths.”

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At Jesus Radicals, Andy Alexis-Baker wrestles with what it means for the legacy of John Howard Yoder that the great Mennonite theologian was also a horrific Eve-teaser.

For Jesus Radicals like Alexis-Baker, Yoder is a big name — a man whose books shaped the thinking of a generation. I’m part of that generation, and I understand Alexis-Baker’s anguished disappointment here.

Yoder was the equivalent, for Christian progressives and peacemakers, of those un-named “big names” whom Ericka M. Johnson discusses at Friendly Atheist in a post titled “It’s Almost Time to Start Naming Names.”

“Private conversations with these people have to come first,” Johnson writes. “These are our allies and we have to give them a chance to make amends. But if none of those efforts work, then we have to start naming names. Not to shame them but to protect women in our community.”

I appreciate the painful difficulty here, but whether the Eve-teaser in question is a revered theologian or a revered non-theist, I think Johnson has steps 1 and 2 backwards. Protect the vulnerable first and foremost. Then — and only then — can you start to worry about protecting the reputation of any person, institution or affiliated movement.

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Roman Catholic priest Jonathan Morris says the Department of Health and Human Service’s regulations requiring equal health insurance coverage for women entails “the obvious raping of our First Amendment rights.”

This is appalling for at least three reasons:

1) No one should be using rape metaphors.

2) No one should be using rape metaphors to argue against equal health coverage for women.

3) No one should be using rape metaphors to argue against equal health coverage for women when he belongs to a hierarchy that has been committing, facilitating and defending actual rape for decades and is now, at this moment, fighting to prevent changes to statutes of limitations that would ensure rapists can be brought to justice.

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This post by David French exemplifies how the politics of abortion is used to define the boundaries of the evangelical tribe.

This is one of the main functions of the politics of abortion in American evangelicalism. It’s not about being “pro-life.” It’s about ensuring that you can’t be accused of not being sufficiently “pro-life.” It’s about keeping people in line, keeping them obedient and voting as they are told. It’s about control of women, yes, but it’s also about control of everyone who wishes to be allowed to remain in the community.

French sees Millennials and younger evangelicals losing their taste for the culture wars of their elders and he’s terrified that this will mean that the Republican Party will lose their votes. So he plays the only card he’s got left: the baby-killer card.

Do as you’re told, young people. Repeat the required phrases or you’re not really Christians. Do as you’re told or you’re no longer welcome in the tribe. Do as you’re told or we will question the firmness of your “pro-life” stance and thereby cast you into the outer darkness with the Satanic baby-killers and the evolutionists and the homosexuals, where there is weeping, wailing, gnashing of teeth, and fabulous gay weddings.

Do as you’re told. Or else. That’s what being “pro-life” is all about in American evangelicalism.

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Now go read this: “I Am (Not) That Mom: Raising a Kid with Cardiomyopathy,” by Laura Fitch.

And if you’re one who prays, say a prayer for every name in that story.