Over at Llewellyn Wordlwide’s official blog, Elysia Gallo, Senior Acquisitions Editor for Witchcraft, Wicca, Pagan, and magickal books, lists seven ways in which you can support Pagan community. I heartily agree with all her recommendations.
“So now, as we pull into the harvest season, let’s start thinking about ways to give back to our vibrant and wide-reaching community. I have a few brilliant ideas (as usual!), some of which will hit you up for cash, others of which only take some time and mindfulness.”
Among her suggestions, Elysia lists supporting the New Alexandrian Library’s fundraising effort (more on that here), helping to send Patrick McCollum to the Awakened World Conference in Italy, and supporting a brand new Pagan Living TV initiative.
Almost all of her suggestions, including volunteering at Pagan Pride, throwing a party for Cherry Hill Seminary, and shopping at Pagan-owned businesses, are about building Pagan infrastructure. It’s about putting our resources back into that which we say we value. Too often our responses to needs within modern Paganism are ad hoc and reactive. This is not to say there aren’t visionaries among us who envision a different way of doing things, but these efforts aren’t well-funded, and are often overwhelmed by the needs they encounter. We are still at a point where simply having physical locations is somewhat novel.
“A Memphis Wiccan group now has a building for worship, becoming one of the first Wiccan groups in the country to do so. The Temple of the Sacred Gift is a local chapter of the Aquarian Tabernacle Church, based out of the state of Washington. They have official non-profit status with the IRS, making them just like any church in Memphis. [...] The temple holds worship every other week and often puts on festivals. About 40 people attend each worship, while hundreds can show up at some of the festivals. Participants include local policemen, lawyers, and business owners.”
Infrastructure, physical spaces, institutions, social services, it’s all about taking care of our own. If we are to be able to cross the threshold into being a movement that can support itself, grow into having the land, temples, libraries, and advocacy organizations many of us dream about, we need to re-think how our interconnected communities work. A problem that the late, great, Isaac Bonewits wrestled with in the years before his death.
“Establishing Pagan charities, or even just creating a culture of generosity inside Pagandom, requires us to face all our individual and group attitudes towards money and fund-raising. Being a Pagan shouldn’t be about just taking the goodies that others have to give, but also about returning our gifts to others, thus passing the good karma along. Among the ancient tribal peoples so many of us seek to emulate, “hosting” and “guesting” involved giving and receiving in complex systems of reciprocal relationships. In fact, those words come from the same Proto-Indo-European root, ghosti, which is also the root of the word “ghost,” referring to a family spirit who must be shown proper respect and be fed with offerings.
Yet the Christian Dualism that saturates our mainstream culture, combined with left-over anti-money ideals of the 1960s counterculture, leads many to assume that money is “profane,” that spiritual people “don’t need” money, and that anyone asking for money in a religious context is “just like” the televangelists (whom we view as dishonest and greedy) or whatever mainstream religion we were brought up in. In an “us vs. them” worldview, remember, anyone who has something about them that resembles anything about someone else we consider evil, is of course, just as evil–or at least comfortably ignorable. These attitudes, of course, justify hanging on to our money rather than sharing it with those in need. Indeed, it usually takes a major disaster to shake us out of our complacency.”
These issues seem more present to me now because I believe we are at the threshold of a great shift. I think we are ready to do things differently, to move in directions we didn’t think were possible. I think we are capable of claiming the very things we say we long for, to shed our sub-cultural cocoon and emerge as a religious movement to be reckoned with. Until then, our activists, clergy, and leaders continue to do the work. For example, while Patrick McCollum is trying to raise money to take part in a global interfaith initiative, he’s also meeting with local politicians to end religious discrimination against minority faiths in the California prison system.
“Rev. Patrick McCollum met this week with California State Senator, Mark DeSaulnier to discuss religious discrimination issues and policies directed toward minority faiths within California’s state institutions. The institutions discussed included the Department of Mental Health, the Department of Developmental Services, the Department of Social Services, the Department of Veterans Affairs, and the Department of Corrections and Rehabilitation.
The meeting went well and Senator DeSaulnier, who is known for government reform, has agreed to investigate further into the policies and issues affecting our community and others. Reverend McCollum will have follow up meetings with the Senator, and has agreed to provide additional documentation.”
Every day, in ways we don’t see or notice, there are Pagans working to build our future. If we want to see that future become a reality we need to support them in their work, and show that we’re collectively ready to build the movement many of us say we want. That support doesn’t have to break your bank, but it can mean working to make sure your local community is thriving, to make sure your elders aren’t in danger, to make sure the people who serve you can do so without the wolf at their door. Support is simple, and it allows visionaries the room to help collectively build our Pagan future.