UPDATE – More on this issue in Spurgeon and millenial mud-slinging
Once again, it’s time to remote-blog a conference my friend, Tim Challies, is so helpfully live-blogging. In the first session of the Shepherds’ Conference MacArthur came out strongly in favour of premillennialism (no surprise there), but what was a surprise, it seems, was the strength of his opposition to amillennialism and other views — here is a quote from Tim’s report:
“The thrust of the message was simple: of all people to be premillennialists, it should be the Calvinist — those who believe in sovereign election. Amillennialism is ideal for Arminians because, according to their theology, God elects nobody and preserves nobody. Amillennialism is consistent with Arminianism. Yet it is inconsistent with Reformed theology and its emphasis on God’s electing grace.
For those who ‘get it’ that God is sovereign and the only one who can determine who will be saved and when they will be saved and is the only one who can save them, amillennialism makes no sense because it says that Israel, on their own, forfeited the promises. The central argument went like this: If you get Israel right, you will get eschatology right. “
So suddenly the Puritans, Edwards, and even Calvin himself are no longer truly reformed? Not surprisingly, this has somewhat put the cat among the pigeons. Certainly Tim’s report doesn’t make it sound to me like MacArthur was very fair to amillennialists — particularly optimistic amillennialists who actually begin to sound a bit like postmillennialists. Actually, what for me is the biggest and most important question in our eschatology didn’t seem to be addressed. As I asked a few weeks back — Should we be optimistic or pessimistic about the future?
Fide-O has struck back vigorously for amillennialists everywhere. According to him, MacArthur was “mocking” and “misrepresenting” those who differ from his interpretation. Fide-O concluded “this was the grandest strawman burning I [have] ever witnessed” and “the most outrageous thing I have ever heard from a preacher in many years.” Fide-O also gives us examples of where he believes MacArthur’s “exegesis was noticeably biased and at times completely off base.” So, at least this talk has got people responding to it — there is nothing worse than a “nice” message. Fide-O reports one section of the talk as follows:
“Amil should be left for Arminians because they believe God elects no one and preserves no one. Open Theists should be amil … Charismatics should be amil because they go in and out of salvation willy nilly … For those of us who get it — that God is sovereign … amil makes no sense because they believe Israel forfeited their promises.”
Kim Riddlebarger has also responded, largely because he has had a bulging inbox of e-mails about this message:
“All I can say is, “calm down.” OK, MacArthur fired a shot across the bow. But until I’ve read the transcript of his talk, I won’t respond to any specific points, other than to say, if (and that’s a big “if”) he’s been accurately quoted, then it really is too bad that someone of his stature would say the ill-informed things that he did.
From what Tim Challies reports, I don’t recognize my own position in MacArthur’s critique. I am certainly self-respecting (to a fault), and I am a Calvinist, who is well-known for my advocacy and defense of the Reformed faith. I am also amillennial and think dispensational premillennialism defaults at a number of points.”
Well, this is one that could develop into an interesting debate unless bloggers all simply hit the back button and get on with discussing the things that normally interest them. I, for one, am pleased to see the end-times discussed as I think we normally avoid it. But, from what I have read so far, I am far from persuaded that MacArthur is right to claim that every Calvinist should be a premillennialist. Over at the Pulpit Blog, they are citing the Church Fathers in defence of MacArthur’s position — always a sign of desperation in my book!
Continued at Shepherds’ Conference II – Steve Lawson on Passionate Preaching.