October 12, 2017

Santa Rosa, Calif., Oct 12, 2017 / 03:01 am (CNA/EWTN News).- While firefighters in northern California are currently battling 17 wildfires in five counties, Bishop Robert Vasa of the Diocese of Santa Rosa, one of the hardest hit areas, is typing updates and messages of support from his car, in between visits to evacuation centers. “Our diocese has been hit hard, as you know well, and is in an ongoing state of uncertainty,” he said in his Tuesday message. The fires, made worse by dry conditions and unrelenting winds, have already scorched at least 100,000 acres and have killed at least 21 people since the beginning of the week. Thousands more have been displaced, their homes and businesses destroyed. Much of the area of the Diocese of Santa Rosa has been under mandatory evacuation, including the chancery and the local Catholic Charities office. One of the diocese’s Catholic high schools has been almost completely destroyed by a fire, and an elementary school has sustained significant damage. “Most of our parishes are fine,” Bishop Vasa wrote. “The one exception is Cardinal Newman High School and Saint Rose elementary which share a campus.” A “significant portion” of the high school was destroyed, he noted, along with the preschool building and the roof of the elementary school. Graham Rutherford, principal of Cardinal Newman High School, sent a letter to parents and students, assuring them that all students and staff had been accounted for and were safe, and asked them to respect the evacuations and not go near the campus until officials have given the all-clear. “Thank you for the many kind and generous efforts made by countless members of our community to help each other and to help others in this hour of need,” he added. “We are proud to see our school year motto, ‘One School: Undivided’ lived out with such compassion.” Bishop Vasa also noted that he has visited several evacuation centers and spoken with many people whose homes and businesses have been destroyed. “The sense of great helplessness is palpable,” he wrote. “When people ask how they can help I answer that I really do not know. I do know that prayers are the greatest source of solace and help.” In his Wednesday message, he offered his prayers for those who had lost loves ones in the fires. “We pray for your consolation and for eternal rest for your lost loved ones. Our hearts go out to all of you,” he said. “At the same time, we acknowledge the sense of loss and suffering experienced by those who have lost their homes, or businesses, or places of employment. We pray that you do not lose hope, nor the sense of God’s presence and ultimate goodness. You must know that the hearts of the entire community, though it can neither feel what you feel, nor undo the loss, do go out to you.” He also thanked the firefighters and police, both those from California and throughout the country who have offered their help. “...I commend you for that patience and professionalism which I have seen so often and for which I commend you. As I very often advise. Persevere!” he said. “Thousands of volunteers are spending countless hours showing their desire to share in the suffering of those displaced by the fire. Thank you. Thank you. Thank you. My prayers are with all of you as well.” Christopher Lyford, director of communications for the Santa Rosa diocese, stopped by St. Eugene's Cathedral, which is being used as an evacuation center coordinated by the Marian Sisters of Santa Rosa and other parishioners. Once there, he found a homeless man doing his best to comfort the distraught evacuees. “A homeless man named Paul, who lives near the cathedral in a creekbed, happened by and offered some consolation through his gift of music” by playing the piano inside the shelter, Lyford told journalists. “The poignancy of the moment is not lost.” Father David Jenuwine, Parochial Vicar of St. Apollinaris Catholic Church in Napa, California recounted some of his own experiences with the fires in e-mail comments to CNA in between helping out at evacuation centers. On Monday, the first day of the fires, Jenuwine said he started smelling smoke around 4 a.m. and realized the area had lost power. “When I figured out what was going on, I exposed the Blessed Sacrament around 5:00 am and started praying. People started showing up for morning Mass at 6:15 am. I went inside (again still dark - no power), and got ready for Mass” he said. “Mass in complete darkness, knowing your friends and parishioners are in jeopardy, is an awe inspiring experience. The prayers took on an eminence and an importance,” he said. The verse that “jumped from the page” of the day’s readings was: “Who is my neighbor?” “I spoke briefly about that verse, and how that would be our clarion call for the next several days,” Jenuwine said. “Because without limit, right now, EVERYONE is our neighbor.” Over the next two days, he said, the parish started taking in evacuees from the area and accepting food donations. “The faces of the donors and the recipients reflected a surreal joy. Giving and receiving are both opportunities to share in the divine life of the Most Holy Trinity. And it is apparent in what we have witnessed over the past few days,” he added. As of today, access to power and communications are back, but the fires are still far from contained, Jenuwine noted. “I have to cut this short, because I’m needed at the Red Cross shelter to comfort those who have lost someone in the fires. Pray for us,” Jenuwine said. “Many parishioners have lost everything. The overwhelming feelings of the loss of so many is offset by the overwhelming generosity of individuals giving food, bedding, clothes, and water.” “Pray for us,” he added again. “Pray that the winds die down, and the fires can be abated. Pray that we have strength to persevere.” Fr. Jenuwine’s parish has set up a Paypal donation page that is acting like “a rolling second collection” for fire relief, though Father noted the immediate issues of evacuations, shelter, food and water were being addressed before the exact recipients of the relief money could be determined. Updates from Bishop Vasa and the Diocese of Santa Rosa can be found on the diocesan website as well as the diocesan Facebook page. Read more

October 12, 2017

New York City, N.Y., Oct 12, 2017 / 12:08 am (CNA/EWTN News).- Armed conflicts brings out “the most vicious forms of violence against children” and the world must act to aid the young victims of violence and all unaccompanied children world... Read more

October 11, 2017

Charlotte, N.C., Oct 11, 2017 / 03:59 pm (CNA/EWTN News).- It has been six years since Belmont Abbey College, a Catholic liberal arts school near Charlotte, North Carolina, filed the first lawsuit challenging the federal contraception mandate. “... Read more

October 11, 2017

Ruteng, Indonesia, Oct 11, 2017 / 02:39 pm (CNA/EWTN News).- An Indonesian prelate resigned Wednesday as Bishop of Ruteng amid mounting concerns surrounding an alleged mistress and reportedly stolen funds. Bishop Hubertus Leteng, 58, was accused of borrowing $94,000 from the Indonesian bishops’ conference, as well as $30,000 from the Diocese of Ruteng. Leteng said the money was being used to fund a poor youth’s education, although he failed to give any further details or information, according to Ucanews. He was additionally criticized for reportedly taking a mistress – an allegation which Leteng called “slanderous.” In June, more than 60 priests of the diocese resigned from their assignments in protest of Leteng’s administration of the diocese. A year earlier, 112 of the diocese's 167 priests had signed a letter of no confidence in Leteng, citing their suspicions of financial mismanagement and incontinence. The Vatican has been investigating the accusations brought against Leteng since April, and Pope Francis accepted Leteng’s resignation Oct. 11. Following Leteng’s departure, Bishop Sylvester San of Denpasar will serve as apostolic administrator of Ruteng until a bishop is named. Leteng was ordained a priest of the Ruteng diocese in 1988, and was appointed its bishop in 2009. He was consecrated a bishop April 14, 2010. Though Indonesia is a heavily majority-Muslim country, the island of Flores, on which Ruteng is located, is largely Catholic. Flores was colonized by Portugal, and nearly 89 percent of the population of the Ruteng diocese is Catholic. Read more

October 11, 2017

Washington D.C., Oct 11, 2017 / 12:04 pm (CNA/EWTN News).- After the Trump administration announced a repeal of emissions standards, Catholic leaders warned it could hurt poor communities and thwart long-term efforts to fight climate change. “Pope Francis' encyclical, Laudato si', calls us to action in caring for our common home. A national carbon standard is a critical step for the U.S. at this time,” Bishop Frank Dewane of Venice, chair of the U.S. bishops’ domestic justice and human development committee, stated Oct. 10 after the Environmental Protection Agency announced a planned repeal of the Clean Power Plan. Scott Pruitt, head of the Environmental Protection Agency, announced the repeal on Monday. The Clean Power Plan, finalized in 2015 under the Obama administration, set goals for states to reduce carbon emissions from the utility sector, ultimately aiming to cut emissions by 32 percent by 2030. President Obama announced the plan in August 2015, citing the need to curb pollution amid climate change and to reduce domestic health concerns such as asthma rates. “By some estimates, a fully implemented Clean Power Plan could have prevented: 2,700 to 6,600 premature deaths; 140,000 to 150,000 asthma attacks in children; and 2,700 to 2,800 hospital admissions,” the Catholic Climate Covenant, a national partnership that seeks to educate Catholics about Church teaching on the environment, said. The plan was “an important step forward to protect the health of all people,” then-chair of the U.S. bishops’ domestic justice and human development committee, Archbishop Thomas Wenski of Miami, stated. However, in February 2016, the U.S. Supreme Court halted the plan being put into effect. President Trump ordered a review of it with the possibility of rescinding the plan in his executive order on energy independence in March, and Bishop Dewane warned that the order “effectively dismantles the Clean Power Plan.” Pruitt, in a March 30 letter to state governors, told them that in light of the Supreme Court’s stay on the plan, they did not have to abide by the goals and standards set by the plan. “It is the policy of the Environmental Protection Agency (EPA) that States have no obligation to spend resources to comply with a Rule that has been stayed by the Supreme Court of the United States,” Pruitt wrote. “The days of coercive federalism are over.” On Monday, Pruitt announced the plan would be repealed, to the disappointment of the U.S. Conference of Catholic Bishops and the Catholic Climate Covenant. The chief fault of Tuesday’s announcement was that there is no sufficient replacement plan, Catholic Climate Covenant said. Furthermore, coming on the heels of the U.S. pulling out of the international Paris climate agreement, where participating countries pledged to cut pollution and contribute to the Green Climate Fund, the repeal “solidifies the already troubling approach of our nation in addressing climate change,” Bishop Dewane said. Recent Popes along with bishops from all over the globe “have all accepted the reality of human-forced climate change,” Dan Misleh, executive director of the Catholic Climate Covenant, stated on Tuesday. “And we know that our burning of fossil fuels is among the biggest contributors to this moral dilemma.” The Clean Power Plan offered “flexibility to allow states to meet carbon reduction targets in meaningful ways,” he said. “This repeal now throws all of these potential gains into question.” Pope Francis’ 2015 encyclical Laudato si', on care for our common home, specifically called for policies to reduce carbon emissions, he added. In paragraph 26 of the encyclical, Pope Francis warned that “some of the negative impacts of climate change … will continue to worsen if we continue with current models of production and consumption.” “There is an urgent need to develop policies so that, in the next few years, the emission of carbon dioxide and other highly polluting gases can be drastically reduced, for example, substituting for fossil fuels and developing sources of renewable energy,” the encyclical stated. Read more

October 11, 2017

Vatican City, Oct 11, 2017 / 10:51 am (CNA/EWTN News).- In an Oct. 11 speech to members of the Pontifical Council for the Promotion of the New Evangelization, Pope Francis said the topic of the death penalty should have “a more adequate and coher... Read more

October 11, 2017

Vatican City, Oct 11, 2017 / 06:19 am (CNA/EWTN News).- On Wednesday Pope Francis said Christians are never bored or hopeless, but know how to wait patiently – even when life is hard, monotonous or unclear – with the knowledge that after the darkness, there is always light. “The Christian was not made for boredom, but for patience,” the Pope said Oct. 11. This, he said, is because “they know that even in the monotony of days that are always the same a mysterious grace is hidden.” There are people people “who with the perseverance of their love become like wells that irrigate the desert,” he said, adding that “nothing happens in vain, no situation in which a Christian finds themselves immersed is completely refractory to love.” “No night is so long that the joy of dawn is forgotten. And the darker the night, the closer it is to dawn,” he said. And if we stay united to Jesus, “the cold of difficult moments does not paralyze us; and if even the whole world preaches against hope, if it says that the future will only bring obscure clouds, the Christian knows that in that same future there is the return of Christ.” In the end, “everything will be redeemed. Everything,” he said, noting that there will be suffering and times when “anger and indignation come out.” However, “the sweet and powerful memory of Christ will dispel the temptation to think that this life is wrong.” Pope Francis spoke to pilgrims during his Oct. 11 general audience in St. Peter's square, continuing his catechesis on Christian hope. In this week's speech, he focused on an aspect of hope he called “vigilant waiting.” Vigilance “is one of the wires of the New Testament,” he said, and pointed to a passage in the Gospel of Luke, in which Jesus tells his disciples: “Let your loins be girded and your lamps burning, and be like men who are waiting for their master to come home from the marriage feast, so that they may open to him at once when he comes and knocks.” After Jesus' resurrection, moments of serenity and anguish seemed to “continually alternate,” he said, but noted that despite times of confusion and uncertainty, “Christians never gave up.” Today too, the world “demands our responsibility, and we take it all and with love,” Pope Francis said. “Jesus wants our existence to be laborious, that we never let our guard down, to welcome with gratitude and wonder every new day given to us by God.” Every morning is like “a blank page,” he said, which Christians must write with “good works.” When Jesus returns, “we need to be ready for salvation when it arrives, ready for the encounter” with the Lord, he said, and asked pilgrims in off-the-cuff remarks: “have you thought what that encounter with Jesus will be like, when he comes?” This encounter, he said, “will be an embrace, an enormous joy, a great joy! We must live in anticipation of this encounter!” And after having an encounter with Jesus, “we cannot do anything but scrutinize history with trust and hope,” he said. Using the image of a house, Francis said Jesus is the structure of the house and we are inside, looking at the world from the windows. Because of this, “we do not close in on ourselves, we do not regret with melancholy a past presumed to be golden,” he said. Instead, “we always look forward, to a future which is not only the work of our hands, but which above all is a constant concern of God's providence,” he said, adding that “everything that is opaque one day will become light.” God does not go back on his word, and he “never disappoints,” the Pope said. Rather, the Lord's will for us “is never nebulous, but is a well-outlined project of salvation.” “Because of this we do not abandon ourselves to the flow of events with pessimism, as if history were a train that has lost control,” he said, stressing that “resignation is not a Christian virtue. Nor is it the task of Christians to shrug their shoulders or “bend their backs” in front of a future that seems “inevitable.” “Those who bring hope to the world are never never remorseful people,” he said, explaining that no one can build peace with “our arms folded.” '”There is no builder of peace who in the final count has not compromised their personal peace, taking on the problems of others,” he said, adding that “the remorseful person is not a builder of peace but is lazy, is one who wants to be comfortable.” Christians, on the other hand, build peace “when it's risky, when they have the courage to take risks in order to bring good, the good that Jesus has given to us, has given to us as a treasure.” Pope Francis closed his audience saying the “refrain” of every Christian existence is that “in our world we need nothing but the caress of Christ.” “What a grace if, in prayer, in the hard days of this life, we hear his voice responding reassuring us: 'Behold, I will come soon.'” Read more

October 10, 2017

Washington D.C., Oct 10, 2017 / 04:41 pm (CNA/EWTN News).- After US President Donald Trump asked Congress to pass stricter immigration laws if they plan to grant legal status to certain undocumented immigrants, one bishop said Trump’s proposals would hurt the vulnerable. “The Administration’s Immigration Principles and Policies do not provide the way forward for comprehensive immigration reform rooted in respect for human life and dignity, and for the security of our citizens,” Bishop Joe Vasquez of Austin, chair of the migration committee at the U.S. bishops’ conference, stated Oct. 10. In an Oct. 8 letter to House and Senate leaders, President Trump pushed for the passage of stricter immigration laws and tougher enforcement, as part of Congress passing a version of the Dream Act. The latest version of the Dream Act was introduced this summer by Sens. Lindsey Graham (R-S.C.) and Dick Durbin (D-Ill.). It would grant permanent legal status to young immigrants who came to the U.S. illegally as children, who do not have a criminal record, who have lived in the U.S. for at least four years, and who meet other requirements. When Congress failed to pass such a bill several years ago, the Obama administration announced in 2012 a program, Deferred Action for Childhood Arrivals (DACA), to delay the deportation of eligible immigrants who were brought to the U.S. illegally as children, giving them time to apply for a continued stay in the U.S. However, on Sept. 5, Trump ended the DACA program, saying it was the duty of Congress to address the matter. Any DACA-related legislation that would address the issue of Dreamers residing in the U.S., he said in Sunday’s letter, must be accompanied by stricter immigration policies in the name of national security. In the letter to Congress, Trump cited an investigation of U.S. immigration laws which he ordered and which recently concluded. That investigation, he said, discovered weaknesses in the immigration system that needed addressing in the name of national security. Trump called for the completion of a wall along the U.S.-Mexico border. The House in July approved a spending bill with $1.6 billion in border wall funding, but the Senate did not act on it. Currently, around 700 miles of the approximately 2,000 mile-long U.S.-Mexico border have a border fence. Trump also supported stricter laws on the handling of unaccompanied minors who arrive at the U.S.-Mexico border. The number of unaccompanied minors coming from Central America rose sharply in recent years, peaking at over 50,000 in the 2014 fiscal year, falling in 2015 and rising once again to 47,000 in FY 2016. There have been around 38,500 unaccompanied children apprehended at the border in 2017, the administration said. The administration in August ended a parole program for minors who were not eligible for refugee status to enter the U.S. Parents of such minors could have been eligible to apply for their child’s acceptance in the program, where they would have been vetted, if accepted, and granted legal entry into the U.S. Also in Trump’s policy proposals to Congress were stricter standards for granting asylum, speeding up the removal of those denied asylum, hiring more immigration enforcement officials, attorneys, and judges, and requiring an E-Verify system for employers. Bishop Vasquez said that the proposals for stricter immigration standards would hurt vulnerable populations such as refugees and unaccompanied minors. The proposals “are not reflective of our country’s immigrant past, and they attack the most vulnerable, notably unaccompanied children and many others who flee persecution,” Bishop Vasquez said. “Most unfortunately, the principles fail to recognize that the family is the fundamental building block of our immigration system, our society, and our Church.” Furthermore, he said, Congress should pass a version of the Dream Act immediately, regardless of whether other policy goals are fulfilled. Time is of the essence here, he said, because DACA protections will soon expire and young immigrants who benefitted from the program could lose their legal work permits in March 2018, being vulnerable to deportation and family separation. However, Alfonso Aguilar, president of the Latino Partnership for Conservative Principles, said Trump’s proposals are more of a “wish list to be in negotiations” rather than a hard set of demands that must be met for any Dream Act to be signed into law. “I don’t think that President Trump expects that Congress include every single of those 70 proposals in an immigration bill,” he told CNA. Aguilar at one point during the 2016 campaign supported Trump as a candidate, but withdrew his support in September during the campaign because of Trump’s “restrictionist” immigration speech and plan to deport undocumented immigrants without criminal records. Aguilar also noted that in his letter to Congress, Trump proposed “allowing, basically, an immigration officer at the border to remove any unaccompanied minor back to their home country.” The passage of the Dream Act is still on the table and has its supporters in both parties, Aguilar said. “From my conversations in Congress and with some in the White House, I think there’s a general understanding that the consensus has to be based on legislation that provides relief to Dreamers, and then resources for some interior enforcement and some border security,” he said. Trump, he said, is “committed” to the passage of “legislation that provides relief to Dreamers.” In other immigration policies Trump called for on Sunday, the President is not taking the extreme positions that some make him out to be taking, Aguilar said. For instance, he said Trump is not calling for an end to green cards for family members of citizens or lawful permanent residents, but just wants them limited to immediate family members and not extended family. Calling for an E-Verify system is “a way for employers to know that the person applying for the job has legal status,” Aguilar said. The U.S. Conference of Catholic Bishops has already been outspoken about some issues that Trump addressed in his policy proposals. Regarding the border wall proposal, Bishop Vasquez said in January that the construction of a wall “will put immigrant lives needlessly in harm's way,” making them “more susceptible to traffickers and smugglers.” Bishops have also advocated for the U.S. to accept unaccompanied children coming to the U.S.-Mexico border from Central America, saying that many are fleeing violence in their home countries and that sending them back home could be akin to sending a child back into a “burning building.” There is “abuse” within the system when it comes to asylum requests, Aguilar said, but “that doesn’t mean we have to reduce the limits of refugees.” Rather, he said, policy should focus on accepting those who should be coming to the U.S., and securing the country against the entry of those who shouldn’t be entering. “Making those rules more strict, making it harder, doesn’t mean that we’re not going to be a compassionate country and grant asylum to people who really deserve it,” he said of Trump’s proposal of stricter laws on the entry of unaccompanied minors. “The idea is to ensure that those people who are getting asylum are people who really deserve it.” Read more

October 10, 2017

Vatican City, Oct 10, 2017 / 04:02 pm (CNA/EWTN News).- On Monday Pope Francis advanced eight causes for sainthood, including a Capuchin priest who ministered underground across the Soviet Union for nearly 40 years. Fr. Serafin Kaszuba, OFM Cap., was born June 17, 1910 in Zamarstynów, near Lviv, in what was then part of Austria-Hungary. Pope Francis recognized his heroic virtues Oct. 9, meaning the priest can now be referred to as “Venerable.” Born Alojzy Kazimierz, Fr. Serafin entered the Capuchin novitiate in Poland at the age of 18. He made perpetual vows in 1932, and was ordained a priest the following year. He studied at the Jagiellonian University in Krakow. In 1940 he began ministering in Lviv and Volhynia, which was occupied by the Soviet Union. The region was later occupied by Nazi Germany, until Soviet forces returned in 1944. During the ethnic cleansing of Poles in Volhynia by the Ukrainian Insurgent Army during World War II he refused to leave his parishioners, moving from one village to another as the settlements were razed. He escaped attacks on his rectory. Under the Soviet government he was able to legally register in 1945 as a priest in Rivne, in what is now Ukraine. He centered his ministry in Volhynia, while also travelling to the Latvian and Lithuanian territories of the Soviet Union. In 1958 Soviet authorities stripped him of the right to publicly perform priestly functions, and he began ministering secretly in Ukraine, Belarus, Lithuania, and Estonia. In 1963 he went to Kazakhstan, where the Soviets had deported tens of thousands of Poles. He continued to minister in secret, while publicly working at a bookbinders'. He was arrested in 1966 and sentenced to prison, but he escaped the following year and continued working as a priest in Kazakhstan. Suffering from tuberculosis and progressing deafness, Fr. Serafin was able to return to Poland, then a Soviet satellite state, for hospital treatment in 1968. He had lung surgery in Wroclaw, and returned to Kazakhstan in June 1970. The priest then ministered primarily in Kazakhstan and Ukraine until his Sept. 20, 1977 death, while reciting the breviary, in Lviv. Although his cause for sainthood is in still at an early phase, Fr. Serafin is honored by the families of those he served in Ukraine and in Kazakhstan, many of whom have preserved the private altars where the priest would celebrated Mass in their homes. Pope Francis gave the green light for Fr. Serafin's cause to move forward during an Oct. 9 meeting with Cardinal Angelo Amato, Prefect of the Congregation for the Causes of Saints. Other causes the Pope advanced include the martyrdom cause for Franciscan priest Fr. Tullio Maruzzo and Third Order Franciscan layman Luis Obdulio Navarro, who were killed in hatred of the faith July 1, 1981, near Los Amates, Guatemala. Formerly Servants of God, the approval of Maruzzo and Navarro's martyrdom has opened the door for their beatification, which would allow them to be called “blessed.” In addition to the martyrs and Fr. Serafin, Pope Francis recognized the heroic virtue of six other causes: those of layman Francesco Paolo Gravina, founder of the Congregation of the Sisters of Charity of Saint Vincent (Italy); diocesan priest Fr. Donizetti Tavares de Lima (Brazil); Sr.  Magín Morera y Feixas of the Congregation of the Holy Family of Jesus, Mary and Joseph (Spain);  María Lorenza Requenses de Longo, founder of the Hospital of the Incurables in Naples and of the Capuchin Nuns (Italy); Françoise du Saint Esprit, founder of the Third Order of Saint Francis in Montpellier (France); and El?bieta Ró?a Czacka, founder of the Congregation of the Franciscan Sisters Servants of the Cross (Poland). Read more

October 10, 2017

Denver, Colo., Oct 10, 2017 / 03:01 pm (CNA).- Fifty-five years ago, on October 11, 1962, Pope St. John XXIII began the Second Vatican Council at St. Peter’s Basilica in Rome. The council was not called to resolve a dispute about doctrine or dog... Read more


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