A jolly person, skeptical about, though friendly toward, Christianity asked me 55 questions. This summer I am trying to briefly answer some of them. M asks*:
- Christians claim that Jesus is now “seated at the right hand of God the father.” What exactly does this mean? Is Jesus physically located anywhere now? When one says, he is “seated at the right hand of God the father”, is God physically next to Jesus? Is God in a corporeal form of some kind? Please explain?
Jesus said “I am the door,” but I have yet to meet a person who does not understand that this is a figure of speech. One could not get splinters from the Son of God! Jesus is the Vine that has never produced a literal grape. Oddly, when it comes to language about God, people struggle more with figures of speech.
God is a different sort of being: essentially immaterial. God as God does not have arms, legs, or eyes. Humankind does and so we talk about God as if God were human. This is natural.
We anthropomorphize nearly everything to talk about what he, she, or it is doing. Watch PBS for any length of time and you will hear about “Nature” doing things. Of course, there is not a personal agent named “Nature!” We look at our pets and decide that they are talking, “good girls,” or “bad boys.” In fact, our pets do not talk and have no moral status whatsoever. They do what they do.
In like manner, when we are in class and finally understand an idea, we say: “I see!” even if we were just thinking and our eyes did not glimpse a literal concept floating in the air. “We see!” is an image of what our mind has done.
Where is Jesus now?
The body that went into the tomb came out of the tomb, but transformed. It exists, but in glorified manner. The easiest way for a modern person to understand this is to say that Jesus has a body as we do, but in a different key. He is at least as we are, but also more than we are. Adam and Eve (as types of the first humans) cut off the full development of what a person could be. We became spiritually cut off and were broken in body. Jesus restored what humanity might have been: spiritual and physical beings that can be glorified.
Jesus exists that way now as a man. Of course, Jesus also shares the Divine essence which is not essentially physical. Jesus has a body, though glorified, as a man and the Divine essence as God. He is both: one person: two natures. A glorified body can eat, but need not. A glorified body can be touched, but is not bound to our three dimensions.
Jesus does not “sit” next to God . . . God is spirit. The God-man has a corporeal form, but as a man, but without confusing His divine and human natures.