Obama and Ayers not only demonstrated their shared view of Khalidi by funding him. They also gave glowing testimonials at a farewell dinner when Khalidi left the University of Chicago for Columbia’s greener pastures. That would be the same Columbia from which Obama graduated in 1983.
Khalidi was leaving to become director of Columbia’s Middle East Institute, assuming a professorship endowed in honor of another Arafat devotee, the late Edward Said. A hero of the Left who consulted with terrorist leaders (including Hezbollah’s Sheikh Hassan Nasrallah) and was once photographed hurling rocks at Israelis from the Lebanese border, Said was exposed by researcher Justus Reid Weiner as a fraud who had created a fictional account of his childhood, the rock on which he built his Palestinian grievance mythology.
We know precious little about Obama’s Columbia years, but the Los Angeles Times has reported that he studied under Said. In and of itself, that is meaningless: Said was a hotshot prof and hundreds of students took his comparative-lit courses. But Obama plainly maintained some sort of tie with Said — a photo making the Internet rounds shows Obama conversing with the great man himself at a 1998 Arab American community dinner in Chicago, where the Obamas and Saids were seated together.
Said had a wide circle of radical acquaintances. That circle clearly included Bill Ayers and Bernadine Dohrn. When they came out of hiding in the early 1980s (while Obama was attending Columbia), Ayers took education courses at Bank Street College, adjacent to Columbia in Morningside Heights — before earning his doctorate at Columbia’s Teachers College in 1987.
Said was so enamored of Ayers that he commended the unrepentant terrorist’s 2001 memoir, Fugitive Days — the book in which the haughty Ayers brags about his Weatherman past — with this glowing dust-jacket blurb:
What makes Fugitive Days unique is its unsparing detail and its marvelous human coherence and integrity. Bill Ayers’s America and his family background, his education, his political awakening, his anger and involvement, his anguished re-emergence from the shadows: all these are rendered in their truth without a trace of nostalgia or “second thinking.” For anyone who cares about the sorry mess we are in, this book is essential, indeed necessary, reading.
Sorry mess, indeed. For his part, Ayers is at least equally enthralled by Said, of whom, even in death, Ayers says “[t]here is no one better positioned … to offer advice on the conduct of intellectual life[,]” than the man who was “over the last thirty-five years, the most passionate, eloquent, and clear-eyed advocate for the rights of the Palestinian people.”
After they left Columbia, both Obama and Ayers went to Chicago: Obama to become a “community organizer” (the director of the Developing Communities Project, an offshoot of the Gamaliel Foundation dedicated to Saul Alinsky’s principles for radicalizing society); Ayers, two years later, to teach at the University of Illinois. Diamond details how they both became embroiled in a major education controversy that resulted in 1988 reform legislation.
Ayers’s father, Tom Ayers, a prominent Chicago businessman, was also deeply involved in the reform effort. Interestingly, in 1988, while Obama and Ayers toiled on the same education agenda, Bernadine Dohrn worked as an intern at the prestigious Chicago law firm of Sidley Austin — even though she could not be admitted to the bar due to her contempt conviction for refusing to cooperate in a terrorist investigation. How could that happen? It turns out that Sidley was the longtime outside counsel for Tom Ayers’s company, Commonwealth Edison. That is, Ayers’ father had pull at the firm and successfully pressed for the hiring of his daughter-in-law.
The next summer, though he had gone off to Harvard Law School (another impressive accomplishment he prefers not to discuss), Obama returned to the Windy City to work as an intern at Sidley. Dohrn was gone by then to teach at Northwestern. A coincidence? Maybe (Diamond doesn’t think so), but that’s an awful lot of coincidences — and a long trail of common people, places and experiences — for people who purportedly didn’t know each other yet managed to end up as partners in significant financial and political ventures.
I can see why Obama wouldn’t want information about his Columbia school days. Ties with Arab radicalism would not go over well, though I hasten to say that Edward Said was a secularist, not a radical Muslim. He was a nationalist, like Yasser Arafat, and a sociallist, like Saddam Hussein. A national socialist.
Do I think Obama is a hard-leftist like Said or a violent revolutionary like Ayers and Dohrn? No. Like many college students in those days, he may have been at the time. He probably changed. But I would like him to explain his political philosophy.
Specifically, I’d like to know if he thinks anything is off-limits for government supervision and control. Does he believe that the cultural superstructure is class struggle? Does he believe that state power can construct a utopia? Does he believe that culture is nothing more than the exercise of power of one group over another? Those are the kinds of questions that don’t get raised in the debates or media interviews, but that is what we need to know.
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