Theology may be bringing down Iran’s President Ahmadinejad. So says Karim Sadjadpour, writing in the Washington Post:
While Iranian President Mahmoud Ahmadinejad’s demagoguery and Holocaust revisionism on the world stage have earned him alarmist comparisons to Adolf Hitler, his recent, ignoble fall from grace reveals the Iranian president for what he really is: the dispensable sword of Iran’s supreme leader, Ayatollah Ali Khamenei.
The marriage of Khamenei and Ahmadinejad should be understood in the context of Iran’s internal rivalries. Since the death in 1989 of the revolution’s father, Ayatollah Ruhollah Khomeini — whose austere nature and anti-Americanism set the tenor for Iran’s post-monarchic order — Tehran’s political elite has been broadly divided into two schools.
Reformists and pragmatists argued that ensuring the Islamic Republic’s survival required easing political and social restrictions and prioritizing economic expediency over ideology. Hard-liners, led by Khamenei, believed that compromising on revolutionary ideals could unravel the system, just as perestroika did the Soviet Union. . . .
Ahmadinejad’s pious populism resonated among Iran’s working classes, and his revolutionary zeal and willingness to attack Khamenei’s adversaries endeared him to the supreme leader, whose backing of Ahmadinejad in the 2005 presidential election proved decisive. The balance of power between the two was exhibited during Ahmadinejad’s inauguration, when the new president prostrated himself before Khamenei and kissed his hand.
Under the supreme leader’s approving gaze, Ahmadinejad’s first term as president was spent bludgeoning Khamenei’s domestic opponents, taking a hard line on the nuclear issue and taunting the United States. Ahmadinejad’s newfound fame abroad, however, confused his true position at home.
What Khamenei failed to realize was that Ahmadinejad and his cohorts had greater ambitions than simply being his minions.They spoke of their direct connection to the hidden imam — Shiite Islam’s Messiah equivalent — in an attempt to render the clergy obsolete. In “private” meetings — which were bugged by intelligence forces loyal to Khamenei — Ahmadinejad’s closest adviser, Rahim Mashaei, spoke openly of designs to supplant the clergy. The last straw came earlier this year, when Ahmadinejad tried to take over the Ministry of Intelligence, whose vast files on the financial and moral corruption of Iran’s political elite are powerful tools of political persuasion and blackmail.
The supreme leader was publicly nonchalant about Ahmadinejad’s insubordination; privately, however, he unleashed jackals that had long been salivating for the president’s comeuppance. The powerful Revolutionary Guards — who helped engineer Ahmadinejad’s contested 2009 reelection — swiftly declared their devotion to Khamenei, and several of the president’s advisers were arrested.
One former Guard and current member of parliament, Mohammad Karamirad, sent Ahmadinejad a message last weekin the form of a macabre Persian proverb: “If [Khamenei] asks us to bring him a hat, we know what to bring him,” i.e., the head of the person wearing the hat.In addition to proving the primacy of Iran’s supreme leader, the rise and fall of Ahmadinejad exemplifies the contempt that Tehran’s ruling cartel has for the intelligence of its citizenry.
Ahmadinejad’s tainted reelection — which spurred millions to take to the streets — was hailed by Khamenei as a “divine assessment” and the people’s will. Two years later, Ahmadinejad and his cronies are accused by former supporters of being “deviant Zionist agents” and “possessed by the devil.”
Khamenei’s desire to project a unified front to the world is likely to keep Ahmadinejad in office until his term expires in 2013. Khamenei seeks to wield power without accountability; this requires a president who has accountability without power. A disgraced Ahmadinejad can conveniently absorb blame for the country’s endemic economic, political and social disaffection.