The pulpit as the Empty Tomb

The pulpit as the Empty Tomb May 20, 2014

Thanks to Darren Jones for pointing me to this post on how the Early Church linked the pulpit to Christ’s empty tomb.

Ambo” is the term used in Roman Catholic circles for the two stationary lecterns on either side of the altar from which the Word of God is read and from where the sermon is delivered.

From William T. Ditewig, The Ambo: The Open Tomb of Christ « Deacons Today: Servants in a Servant Church.

The ambo from which we proclaim the Gospel and preach has its origins in the earliest days of the Church, as a sign of the open tomb of Christ from which the deacon would proclaim the Good News of salvation and new life.

In reviewing some material on early pioneers of the renewed diaconate, I came across this wonderful insight from an early promoter of the diaconate in Spain: Bishop Pere Tena Garriga, who passed away earlier this year. He served as a renowned professor of liturgical theology for many years. . . .,

During the interview with Deacon Mascini, the retired bishop stressed the role of preaching as critical to the ministry of the deacon. He referred first to the ancient liturgies, often in the catacombs, in which the episkopos would celebrate Mass over the bones of the martyrs. The deacon, likewise, was directed by the bishop to proclaim the Gospel from an open tomb nearby in order to stress the fact that the Gospel leads us out of our own tombs and into new life. The bishop remarked, “Do you realize that the ambo of today represents the open grave of Jesus on Easter morning? The deacon filled the role of the angel who proclaimed the resurrection.” He continued, “Today in the old basilicas of Rome you can still see the high ambos where the deacons later proclaimed the Gospel. Next to the ambo stands the Easter candle, representing the risen Christ. . . .”

This idea of the ambo as a representation of the empty tomb of Christ on Easter is a stunning challenge to all of us charged with proclaiming the Gospel, not only during the Mass, but through our lives. It can also focus our preaching as the constant call to move from death to life for all the people we serve.

HT:  Deacon Greg Kandra, The ambo as an open tomb, The Deacon’s Bench, Patheos

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