2015-04-28T09:45:37-04:00

Pastor Mark Schroeder cites a rather compelling quotation on worship from Klemet Preus:

“If the Divine Service is viewed primarily as our praising God, then you can do that just as well from home. In fact, once we have looked at the topic of vocation, you will see that we can serve God better in the world than in the church building. But if the service is understood as God giving us the forgiveness of sins, then you’ve got to be there. It is very possible that the low attendance at Sunday services seen in so many churches today is a reflection of how we define the service. If I am acting, then I can do it another time. If God is acting, I better be there.”

Pastor Klemet Preus, The Fire and the Staff, Kindle ed. loc 2871

Rev. Schroeder goes on to discuss the point, telling about a sermon he heard that was all about our need to praise God, but forgetting to say anything about Jesus and His cross.  (more…)
2015-04-23T18:32:55-04:00

Parents have long been frustrated with their teenager’s “what was he thinking” moments.  Why do bright, thoughtful adolescents so often do things that are foolish and reckless?  We now know the reason:  their brains are not finished growing.  Specifically, the pleasure center is not completely hooked up to the judgement center.

The good news is that, contrary to what people used to believe, the teenage brain can change, which means that there really are “late bloomers.”

Neurologist Frances Jensen, with journalist Amy Ellis Nutt, as written a book on the subject The Teenage Brain: A Neuroscientist’s Survival Guide to Raising Adolescents and Young Adults.  Read from a review after the jump. (more…)

2015-04-08T19:13:55-04:00

The outrage from big business (even Walmart!), the media, and the culture at large over Indiana’s Religious Freedom bill has many Christians thinking that America is a lost cause.  The dominant culture is so fixated on gay marriage and sexual permissiveness that it will not tolerate dissenters.  Even religious liberty, in the court of public opinion and likely legal opinion, will have to give way, and conservative believers will increasingly be demonized and punished.

Whether we are actually at that point or not, a number of thinkers–mostly of the Roman Catholic and Orthodox persuasion–are raising the possibility of what they call  The Benedict Option.

After Rome fell to moral chaos and then to the barbarians, St. Benedict formed distinct Christian communities where believers could practice their faith separated from the world.  Similarly, mainstream American culture may become so hostile to Christianity, so the reasoning goes, that Christians must form alternative communities, carrying on an alternative culture, until, as with Benedict, the barbarians are converted.

Rick Strickert posted some powerful quotations on this subject on Lutheran Forum, which I give after the jump.  And then I want to pose a question:  Can there be a Lutheran version of the Benedict Option, and, if so, how would it be different from the Roman Catholic and Fundamentalist versions? (more…)

2015-03-31T21:43:51-04:00

More from Oswald Bayer:

Luther never downplays or treats as harmless the situation of temptation and testing when God withdraws and conceals himself.  He confronts it in all its depth and sharpness.  He does not ignore experiences of suffering.  Yet he still refuses to accept their finality.  He flees from the hidden God to the revealed and incarnate God.

Living by Faith , Chapter 6

(more…)

2015-03-25T20:38:27-04:00

Rev. Adam Roe, in the series on vocation at MissionWork, discusses the concept of “sacrifice” in the Lutheran confessions.  Unlike in Roman Catholicism, Holy Communion is not seen as a sacrifice, nor are pastors considered priests who offer up sacrifices.  And yet Christians are called to sacrifice, but not for the forgiveness of sins, since Christ, who is both our Priest and our Sacrifice, has accomplished the only sacrifice we need.  But the Apology of the Augsburg Confession does speak about the sacrifices that pastors and all Christians perform. (more…)

2015-03-24T21:25:42-04:00

Our sermon for the beginning of Passiontide was Mark 10:32-45, the passage about James and John asking Jesus if they could sit on His right hand and His left when He comes into His kingdom.  I had studied this text extensively for what it teaches about authority and vocation (how authority is not to be used to “lord it over” others, but to serve those whom you have authority over).  But somehow I never noticed that the passage is also about baptism and Holy Communion.  Read the connection after the jump.  And see whom God prepared to be on His right hand and on His left.

(more…)

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