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September 10, 2013

Speaking of Ch-ch-ch-ch Changes

In the last few weeks, we’ve highlighted the departures of two respected journalists from the Godbeat.

First, Bob Smietana left The Tennessean.

Then Ann Rodgers announced plans to leave the Pittsburgh Post-Gazette. 

Now, a third religion-writing superstar — Tim Townsend of the St. Louis Post-Dispatch — has decided to leave the Godbeat.

Townsend revealed his plans on Twitter and even provided dramatic music to go along with the announcement:

Townsend’s tweet prompted this response from religion writer Laurie Goodstein  of The New York Times: 

Smietana. Rodgers. Townsend.

Tim Townsend

In journalism, we all know that three examples make a trend. (Or are we up to six now?)

There’s a legitimate news hook here, people. Who will be the enterprising Godbeat soul (if there’s anyone left) who will step up, interview these three and write a Pulitzer Prize-winning feature story on why no one wants to cover the religion beat anymore? (To anyone out there screaming that I’m overgeneralizing, shhhhhhh. We’ll add context to the piece later, but first we need to inspire someone to take the assignment. The more dramatic, the better.)

My nomination for this assignment: former GetReligionista Sarah Pulliam Bailey, now a rockin’ Godbeat pro herself (at least as of this moment) for Religion News Service.

What say ye, Sarah? You up for it?

In the meantime, kind GetReligion readers, please feel free to leave a comment. If you want, you can reflect on how much you’ll miss Townsend’s excellent journalism with the Post-Dispatch. Or if you prefer, you can speculate on who will be next to leave the Godbeat. No wagering, please.

Update: Sarah just sent the following tweet to RNS Editor in Chief Kevin Eckstrom, so it appears she’s considering the story idea!

 

 

April 17, 2014

Forgiveness has been making a lot of headlines lately, at least it seems to me.

Pope Francis asked for forgiveness for the evil committed by priests who molested children (for more insight, see George Conger’s post Wednesday). A Louisiana congressman who campaigned on a Christian family values platform requested forgiveness for an extramarital affair.

In Texas, a Fort Worth Star-Telegram columnist found “one of the most moving accounts of forgiveness” ever involving a severely wounded victim of the 2009 Fort Hood shooting rampage. In California, the Contra Costa Times reported on the “power of forgiveness” by a burned Oakland teen’s mother.

But I wanted to call special attention to two recent stories on forgiveness.

The first appeared in The Tennessean newspaper and reported on a “lesson in forgiveness” taught by former hostage Terry Waite:

Chained to a basement wall for five years, his only measure of time a mosque’s blaring calls to prayer, Terry Waite didn’t feel particularly close to God.

He’d been kidnapped in 1987, an Anglican envoy and hostage negotiator now himself in need of aid after associates of the Islamic militant group Hezbollah snatched him. His disappearance made daily international news for weeks, then occasionally for years, the irresistible story of a father, peacemaker and man of God whose life was shattered trying to save others.

Every day, as Waite’s muscles deteriorated and his skin grew whiter, he took a piece of bread he’d saved from scant meals, dipped it water and experienced a true communion, mentally traveling to his home country of England, or to Africa, uniting with the worldwide fellowship he’d known. And he said a prayer from his youth that had exceptional meaning now: “Lighten our darkness, we beseech thee, O Lord …”

He’s not a “happy-clappy” Christian, he told a crowd of local pastors and students at a Lipscomb University question-and-answer session this month. And being starved and beaten in that basement, he felt isolated and alone. But faith isn’t dependent on how one is feeling, and Waite never lost it.

Perhaps he’s not happy-clappy, but Waite’s story of forgiveness and his dry wit — he chuckles recounting how he once mistook a Ugandan carjacker for a parking attendant — is resonating with a generation of students who’d never heard of him before.

Read on, and there’s this compelling anecdote:

That Waite could forgive his captors and return to Beirut is incredible, said Kevin Sanders, a Lipscomb student and soldier who fought in the Middle East. Sanders stood up during that Q-and-A with Waite, his voice shaking ever so slightly. “The people in the Middle East — to go back and look them in the eye and forgive them for what they did to you, I wanted to let you know that inspires me,” he told Waite.

In my view, The Tennessean story — at roughly 800 words — was much too short. I found myself at the end much sooner than I would have liked. Still, the piece presented a poignant portrait of Waite and the concept of forgiveness.

On the other hand, the second story I’d like to highlight did not suffer from a space limitation, running close to 2,000 words. In fact, the in-depth report by the CNN Belief Blog is truly exceptional. Given the byline — Tim Townsend, the former St. Louis Post-Dispatch Godbeat pro — that’s probably no surprise.

“Forgiving the unforgivable in Rwanda” is the title of Townsend’s piece.

Forgive me for feeling compelled to copy and paste such a big chunk of the opening:

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January 15, 2014

In case you missed our tweet — you do follow GetReligion on Twitter and Facebook, right? — the St. Louis Post-Dispatch has hired a new religion writer.

This past fall, Post-Dispatch “religion-writing superstar” Tim Townsend left to become a senior writer and editor at the Pew Research Center’s Religion & Public Life Project. We might have mentioned his departure once or twice or five times — here, here, here, here and here.

The journalist hired as Townsend’s successor? Lilly Fowler, a longtime Religion News Service contributor.

Post-Dispatch assistant metro editor Matthew Franck shared this internal announcement on Fowler’s hiring:

We are pleased to announce that Lilly Fowler will join the metro desk as a religion reporter. Lilly has master’s degrees in journalism, from the University of Southern California, and religion, from Notre Dame. Her freelance work on religion has appeared in Slate, Salon and a host of papers, including the Post-Dispatch. Most recently, she has been an assistant editor at FairWarning, a nonprofit in Los Angeles, where she has written investigative projects on health, safety and corporate conduct. She also has multimedia experience as a web producer for the public radio broadcast Marketplace.

One respected Godbeat pro told me he was unfamiliar with Fowler. “I don’t know anything about Lilly — do you?” he asked.

When I shared the memo copied above, that writer replied, “Great credentials. Any clergy who have something to hide should be nervous.”

Let’s not put too much pressure on Fowler to start. It takes a while to build a new beat in a new city. And as she said herself, she has “big shoes” to fill.

But like her predecessor, we welcome her hiring by the Post-Dispatch and look forward to reading her stories.

September 24, 2013

Here at GetReligion, we don’t generally report the news. We critique media coverage of the news.

But when significant developments occur among Godbeat pros, we try to share that information with our faithful readers. That’s because we believe that it matters who’s covering the religion beat — and who isn’t.

Lately, we’ve had a number of these inside baseball developments to pass along, including the departures of three Godbeat stars: Bob Smietana from The Tennessean, Ann Rodgers from the Pittsburgh Post-Gazette and Tim Townsend from the St. Louis Post-Dispatch. 

Our posts prompted the Poynter Institute, the  journalism think tank, to report on the state of the Godbeat (including confirming that The Oregonian laid off its religion and ethics writer, Nancy Haught). Poynter’s story, in turn, inspired more reflection at GetReligion, which drew Rod “friend of this blog” Dreher into the discussion over at The American Conservative. And Dreher’s column, of course, gave us a reason to consider that age-old question, “Do religious leaders really want quality religion coverage?”

OK, is everybody caught up now? Because the roller-coaster ride continues.

In a few of the posts mentioned above, we noted that Cathy Lynn Grossman, longtime religion writer for USA Today, took a buyout earlier this year. If USA Today has hired someone to fill Grossman’s post, we don’t know about it. But we can tell you where Grossman landed.

Many thanks to RNS for letting us know personally about Grossman’s new gig:

Meanwhile, another religion writer at a major newspaper — Rose French of the Minneapolis Star-Tribune — is leaving the Godbeat.

Poynter reports:

Rose French and Brad Schrade, husband and wife, are leaving for jobs at the Atlanta Journal-Constitution. Schrade — along with Jeremy Olson and Glenn Howatt — won a 2013 Pulitzer for their series of reports on the increase in infant deaths at daycare homes in Minnesota.

French will join the Atlanta newspaper’s education team as an enterprise reporter. In a memo cited by Poynter, Star-Tribune managing editor Rene Sanchez said:

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September 14, 2013

I posted earlier this week on three veteran superstars of the Godbeat — Ann Rodgers, Bob Smietana and Tim Townsend — deciding to leave major daily newspapers.

I noted a tweet in which The New York Times’ religion writer Laurie Goodstein joked, “Will the last one on the religion beat please turn out the lights?”

Playing off Goodstein’s quip, I suggested that someone — I nominated former GetReligionista and current Religion News Service national correspondent Sarah Pulliam Bailey — should “step up, interview these three and write a Pulitzer Prize-winning feature story on why no one wants to cover the religion beat anymore.”

My choice of terminology, even while typing with my tongue firmly in cheek, was not the best.

My phrasing prompted a gentle pushback from tmatt in the comments section:

Well, is the issue whether people want to cover religion news or is it that they believe they can personally survive in the changing realities of smaller newsrooms?

I agree. I nominate Sarah to write a definitive piece for Poynter.org

RNS Editor in Chief Kevin Eckstrom, meanwhile, strapped on a rhetorical holster and came out firing (take cover, fellow GetReligion contributors!):

Or, how about this? Rather than conclude (without any basis in reality) that “no one wants to cover religion anymore,” perhaps it’d be a good idea to ask why these folks are leaving the beat (it’s complicated) and whether these positions will be filled (most likely).

But that’s not the way GR does things. Shoot first and never ask the appropriate questions later. C’mon, guys, you can do better than this. Or at least you should.

You can read my response to Eckstrom (and his response to my response) in the comments section of that original post.

Eckstrom complained that Poynter.org picked up on my question and that I didn’t do the religion beat “any favors with careless irresponsible exaggerations.” 

In fact, this was the headline on Poynter’s follow-up on my post:

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September 5, 2013

OK, not really. But you know how we’re always going on about stories that make people not affiliated with the Roman Catholic Church seem like they are, in fact, affiliated with the Roman Catholic Church? Well, here’s a great example of a religion journalist doing it right. Here’s the very top of St. Louis Post-Dispatch religion reporter Tim Townsend explaining part of a complicated scenario:

It has stood up to three Catholic bishops. It has weathered a decade-long legal storm. It has embraced doctrine far afield from its Roman roots.

Now St. Stanislaus Kostka Church is on the verge of aligning with a different denomination entirely, joining forces with the Episcopal church.

Awesome, right? The piece is chock full of good information, including doctrinal issues and the technicalities of a possible change. We learn that the Episcopal Diocese of Missouri has announced the possibile union and what it would mean for the historically Polish church (they’d get to keep their own rites and identity or choose to use Episcopal liturgies).

We get the background on where things stand on the near-interminable legal battle between St. Stanislaus and the St. Louis Archdiocese. The latter had appealed a 2012 decision that granted St. Stanislaus control to its own lay board, but later dismissed the appeal. Here’s how the tricky issue of affiliation is handled:

As part of the agreement, St. Stanislaus agreed to abstain from representing itself as affiliated with the Roman Catholic church. In the eyes of the Vatican, the church lost that affiliation in 2005, as part of a battle with then-St. Louis Archbishop Raymond Burke.

The Rev. Marek Bozek, the former Roman Catholic priest who has led St. Stanislaus since parishioners hired him in 2005, in violation of Roman Catholic canon law, was unavailable for comment Tuesday.

But in a “September Reflection” letter posted on the parish’s website, he makes reference to the issue — posting a photo of Smith’s visit last month to the church to meet with parishioners.

Bozek said the church has lacked that kind of authority, and has been “struggling to survive without a bishop for over nine years.”

“One cannot be a Catholic without having a bishop,” he continued, citing a description of a bishop’s ministry in the “Book of Common Prayer.” “It is my hope that by the time this process is completed, we, St. Stanislaus Parish, will have a caring and wise bishop and that we will be a part of a diocese.”

I also like how we learn about St. Stanislaus’ need for a bishop, although it would be nice to know the particulars of why one is necessary. We then hear from parishioners about their mixed feelings about such a move (and that the Episcopal Church is just one of the contenders for affiliation).

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August 21, 2013

I’m not sure if we looked at the media coverage of the “miracle priest” in Missouri. If you’re unfamiliar with the story, here’s an early Associated Press account of how a “mysterious priest” “suddenly appeared” and prayed over and anointed a badly injured car accident victim with oil. That piece is headlined “Priest comes out of nowhere to aid accident victim.” Here’s a News-Tribune (Jefferson City, Mo.) follow-up with more details.

The initial coverage looked at how onlookers were looking for the priest who helped the victim and how no photos of the accident scene showed the priest, even though many people had seen him. A perfect August story.

The priest ultimately revealed who he was. That was also covered. A typical example is this New York Daily News piece, which begins:

There’s no mystery to this Father Dowling — he’s a prince of a priest.

But the best story was definitely the one that appeared in the St. Louis Post-Dispatch. The reader who sent it along wrote:

I realize that there as been a lot of coverage of this story but this St. Louis Post-Dispatch article is actually quite good in both explaining Church teaching, letting the “religion” survive the reporting, and it even follows up with a university professor explaining how this event could still be a “miracle” even if God was acting just through a human being.  It is quite good.

Couldn’t have said it better. Reporter Tim Townsend introduces the backstory before adding:

What [the Rev. Patrick Dowling] did next would unexpectedly trigger an international media frenzy over miracles, angels and divine intervention.

After officials allowed him to approach the accident, Dowling reached his arm well into the car to touch Lentz’s head with oil. “Through this holy anointing may the Lord in his love and mercy help you with the grace of the Holy Spirit,” he said. “May the Lord who frees you from sin save you and raise you up.”

The prayer was the Anointing of the Sick, an ancient ritual with roots in Judaism that is one of Catholicism’s seven sacraments.

As the priest walked away from the Mercedes, Lentz — a member of an Assemblies of God Pentecostal church — asked him to return and pray aloud with her, which he did. He then moved out of the way so rescue efforts could resume.

Dowling said in an interview this week that he was only doing his job at the sight of someone hovering near death. “You stop and anoint because that’s what Jesus told us to do,” he said.

I loved this story about the mystery priest, but not for “miraculous” reasons. My dad is a pastor and that meant that my childhood was full of random roadside stops where my father would see what help was needed and would pray with and for those who needed help. I thought the lack of photos was a weird detail, but mostly I just liked how it showed that many clergy act as first responders.

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July 26, 2013

I’m in St. Louis this week at the Lutheran Church-Missouri Synod’s 65th regular convention. The convention was largely peaceful and unified. And where it wasn’t, the issues were extremely important but fairly unique to the LCMS. I keep thinking how difficult it is to cover a convention such as this. Religion reporter Tim Townsend, of the St. Louis Post-Dispatch, was at the convention.

He had a hilarious tweet the other day about the arcane language one must be familiar with when covering a denominational convention:

CCM approves reso to reconsider opinion 11-2598 and participation in 2010 Res. 8-30B — at open hearing of Floor Committee 4. #lcms2013

It’s funny but it’s also true that this is a completely typical form of discourse that must be parsed if one hopes to convey any substantive information to readers. It’s challenging to just get the acronyms, terminology, back story, theology and processes down. That’s key even before figuring out if it’s of interest to a general audience. Seen this way, it’s much easier to see why there’s more media coverage of those denominations that battle over sex and other cultural issues. Imagine what a disappointment it is to parse the debate only to find out that it’s on a topic such as distance-learning education.

Unlike previous conventions featuring narrow vote margins, nearly every resolution here was passing with huge margins — whether the topic was checks and balances of seminary faculty hiring, proper administration of the sacraments, review of non-seminary pastoral training programs, lay deacons, campus ministries, or other items. There’s interesting subtext there — we’re definitely in a new era in the LCMS, but it’s pretty tough to explain briefly. Which is probably why the St. Louis Post-Dispatch keeps publishing stories about how the Synod handled a First Commandment issue last year relating to syncretism, or worship with non-Christians at an interfaith worship service in Newtown, CT. (“Mono-maniacally obsessed” was how I heard one delegate refer to the reporter’s focus on the topic. “Tell him to get off the Newtown template,” was what another said. Consider it done.)

But you try to come up with something interesting to say about a huge convention taking place in your backyard when everyone is operating in peace and love (sadly, that might actually be big news when it comes to our church body and others …). Here was the St. Louis Post-Dispatch lede for the excitingly headlined “Lutherans end convention downtown after taking care of business“:

The Lutheran Church-Missouri Synod closed its convention in downtown St. Louis on Thursday with the more than 1,000 delegates sticking to the event’s unofficial theme of unity.

Then there were, uh, four full paragraphs on “the Newtown template.” The rest of the story up some highlights:

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