J. Krishnamurti – The endless cycle of action and reaction Video

J. Krishnamurti – The endless cycle of action and reaction Video November 17, 2018

Below is the video from the Jiddu Krishnamurti channel, titled J. Krishnamurti – The endless cycle of action and reaction. Enjoy! For more of J Krishnamurti’s videos check out the Krishnamurti video tag.

J. Krishnamurti – The endless cycle of action and reaction – Video

J. Krishnamurti – The endless cycle of action and reaction – Transcript

Can we wait a little till that noise goes by?Now we can begin.We were going to talk about weren’t weif we can live in this worldwhich is pretty insaneif it is possible to live without conflict.And we have accustomed ourselvesto make every kind of effortto achieve not only biologicallybut also externally.Our society is so constructedthat we have to make tremendous effortto have a vocation… of imitation.Can we talk to each other quietly?We are saying that our societyis made so that each one of ushave to make great deal of effortto have a job to have a careerto accumulate money for security and so on- a great deal of effort is necessaryschool college university and so on.And also we have the conceptthat inwardly we also must make tremendous effort.Effort implies controleffort implies conflictinwardly psychologically and outwardly.To this state of things we have become accustomed.Religious people business people of every kind must make effort.And in that effort there is involved a great deal of energyin conflict and so on.We are going to talk over together- what a noisy place this is isn’t it? -we are going to talk over together this questionwhy we live in conflictwhy we have accustomed ourselves to live in this waywhy human beings right throughout the worldhave not found a way of living daily lifewithout all the turmoil all the anxiety pain.And we are trained in vocation which is imitation.One can understand why we have to make an effort externally.In an overpopulated country like thisbadly managed governments and so onwe have to make an effort to live to have a job.That’s understood.And we are asking why we human beingshave to make inward effort.In that is implied control conflictand various forms of struggle anxiety and so on.We are questioning why human beingshave to make inward effort at allhave inward psychological conflict.Is that question clear?We are asking is it necessary for human beingsin their relationship with each other- because we cannot possibly live aloneeven though you are a hermit you are always related to somebody.So we are asking whether it is possible to live in this worldof immense turmoil immense complexity externallywhether we can live without a single conflict. Right?That is the question we are going to ask.The speaker is not asking the question you are askingbecause both of us are taking the journey together.If that is very clear we are both of usare going to enquire carefully into this question.As we said yesterday eveningwe are not giving a lecture thank God !Lecture implies giving you certain information on a particular subjectto instruct to inform or to do any kind of propaganda.We are not doing any kind of propaganda.We are not trying to convince you of anything. Right?We are not trying to instruct you.And so please as most of us are trained to obeytrained to follow trained to acceptif your brain is so conditionedyou cannot possibly enquire into this very complex questionwhether it is possible to live in this worldwithout any sense of conflict. Right?So please you are asking these questions of yourself.The speaker is only acting as a mirrorin which you see yourself.When you see yourself in the mirror reflected exactlythen you can throw away the mirrordestroy the mirrorbecause you have seen yourself very clearly.So you need no longer have a mirror an interpretera person who explains or analyses. Right?Do we understand each other up to nowthat we are not doing any kind of propagandawe are not trying to convince you of anything.On the contrary we are saying you must have doubt.You must have a great deal of scepticismbecause doubt frees the mindfrom all the accumulated traditionall the accumulated nonsense which we call religion.Religion is something entirely differentwhich we will go into a little later.But to understand this problemwhich is whether we can live in this worldwithout a single breath of conflict.Probably you never asked this question.And probably you say it is impossibleto live in this world without conflict.If you say it is impossible then you have closed the door.Right?But if you say it is possible then you also close the door.You understand?But if you say we are going to enquireinto a very very complex problembecause all our life from childhood till we dieit is a series of struggles series of conflictseverlasting pain and misery confusion.Right?So please you are asking this question.And let’s go into it carefully.Why is there conflict in our life?We can understand there must be conflict struggle to surviveas the society is constructed at the present timewhere each man is out for himself.Right? Aren’t you?In your business in your religious affairsin your concept of salvation enlightenmenteach one thinks he is separate.And this separation outwardly and inwardlyis one of the major factors of conflict. Right?We went into that a little yesterday.Are we following each other?Are we all asleep on Sunday afternoon?It is pleasant having a restful dayand perhaps you will come here to be entertained.We are slaves to entertainment- the cinemas the magazinesthe constant religious ceremoniesthey are a form of entertainment stimulation.And perhaps Sunday evening is another form of entertainment.But this is not an entertainment.This is a very serious matterand requires a great deal of not only intellectual capacitybut a quality of brain that is enquiring pushing driving.To live peacefully in this worldyou need a great deal of intelligence.To live a religious life requires far greater intelligence.We mean by that word not only what the dictionary sayswhich is to read between the linesto gather information.That’s the function of the intellect to read between the linesto gather information store itand use that information knowledge skilfully.Right?So we need not only the intellectual capacityto understand the depthand to discern to watch to observe very clearlywhat is a fact and what is not a fact.Fact being that which has happenedwhich is the past – that’s a fact.And also what is happening now – that’s also a fact.You are sitting there and the speaker is sitting here – that’s a fact.One might have had a beautiful sunset yesterdayand you saw it – that’s a fact.But the future is not a fact.The future is ‘what is’ now.This is a little bit complex – I’ll go into it.We are the past – our memories our remembrancesour accumulation of knowledge and so onall that has happened in the past.And that past meets the presentmodifies itself and goes on to the future.So the future is the present. Right?Have you understood?That is the present contains not only the pastbut the present and also the future.Do you see this?That means the present is all time.I won’t complicate it we will go along slowly.So as you observe we are living in the past.Our memories our knowledge our remembrances are the past.And the present is the pastmodifying itself and going on to the future.Right?The culture the so-called culture of this countryhas disappeared the ancient culture.And it has adjusted itself to the modern conditions -money power and so on -adjusted itself and is going on into the future.So the future is the past modified.Right? Right?So the whole of this movement is timewhich is evolution.I wonder if you get all this.It’s not clever. It’s not a clever explanationdon’t go off thinking how clever this is.But see the fact of our daily life.Our daily life consists not only of the past- past incidents past accidentspast hurts wounds psychologicallyand also the past remembrance of having a toothache -all that is the past and in that past we live.Right?And that past is all the time modifying itselfbecause there are new incidentsnew accidents new impressionsand therefore it is adjusting itself.But it’s always the movement of the past rooted in the past.Right? Do you see this?Need I explain further any more of this?I will. It is very complicated.So our life is the past meeting the presentand therefore the past meeting the presentis one of the factors of conflict.Do you understand?Observe for yourself the present state of the worldspecially the world of India of your country.It’s not my country.My country isn’t Europe or America I have no country.It’s good to be like that. Except one has to have a passportbut passport doesn’t make you an Indian it’s a piece of paper.So look what is happening in this country.An ancient culture three to five thousand years oldhas utterly disappeared.Whether it is right or wrong that’s not the point.The Brahmanical culture – don’t get excited about it – that has gone.And the Western civilisation which is both culturalaesthetic technological has invaded this country.So you have adjusted yourself to that pattern.Right? You see it.So the past is continually modifying itselfand the division between the past and the presentis one of the factors of conflict.Do you get this? Please.And therefore is it possible to live a daily life- not a theoretical lifethe word and the deed are two different things.For us word is more important not the deed.You hear all thisand that becomes words and it becomes a theoryand you carry on with your daily life totally divorcedfrom what you have heard or read or theorised.So there is a division between the word and the action deed.And that’s also one of the factors of conflict.Right? You understand?Somebody say yes for God’s sake. You all look so asleep !So is it possible to live a daily life- please understand – daily lifeso that there is no divisionbetween the past the future and the present?That is the brain is recordinglike that recorder thereevery incident every accident tendencyimpressions physical hurts psychological wounds- all that is being taped.The brain is a recording machine.And as long as it is recording -which is the past -that record is preventing you from looking at the new.Right?I wonder if you understand all this.Now just take a very simple example.Psychologically you get hurt.From childhood through the family through schoolcollege university you get hurt psychologically.You are not as good as your brotheryou are not doing well in examinations and so on.All this process is a factor of hurting psychologically.And that wound is the past. Right?Look at yourself find out whether you are wounded.Of course you are wounded.Every human being is wounded psychologicallyby a harsh word from a father from a mother from a husband wifeit acts as a wound.Now where there is a wound psychologicallyyou build a wall of resistance naturally. Right?So that wound prevents you further meeting othersso that you never want to be hurt again.Haven’t you noticed all this? Yes?Or you are so extraordinary human beings you have never been hurt.So that wound is the past.That wound has been recorded in the brain.Now as long as that record remains there must be fear.You get it? And therefore conflict.So can we not record?I need to record how to drive a car to learn a languageto do a crooked business.I need to have all kinds of knowledge to live physically.There the brain has to record. Right?We are questioning why should the brain record the wound.You understand?Because as long as there is a record it must continuein the fear of being further wounded. Right?So we are asking a question -complex it requires careful examination -whether it is possible not to record psychologically inwardly?You understand? Put that question to yourself please find out.Somebody flatters you says what a marvellous person you are- why should you record it?And somebody comes and says ‘You are an ass’and you instantly record.This recording is one of the factors of conflict. Right?If you understand that then you will seewhether it is possible not to record at all.Because the self the ego the ‘me’is the collection of all the records of humanity.Right? Right sir? You people !The brain has two functions :one is to record where it is necessaryand not to record where it is not necessary.So the brain then is uncluttered freeand therefore you are not anymore living in the past.Therefore there is no conflict. Right? You understand?Sir don’t accept what the speaker is sayingfor God’s sake or for your own sake.Understand for yourself the fact.The fact is not what you think the fact is ‘what is’.You can think about it what you think about it is not a fact.Right? The fact is ‘what is’.So if you see how to live a lifein which there is extraordinary energyand therefore no conflict -conflict exists as long as this recording process goes on right? -then you will ask the question inevitably ‘How is this possible?’Right?It sounds theoretically excellentbut how is this to take place? Right?You are asking this question naturally.Now when you ask ‘how’ what is implied in that question ‘how’in that word ‘how’?You want a system you want a patternyou want a method which is the past.Do you see this? I wonder if you see this.You see we are always asking please tell us how to do something.I can understand if am a carpenter I need to go to a master carpenterand he’ll show me how to do things – look at the grain of the woodwhether it is right wood and so on and so on.But when I ask ‘how’ inwardlyI want a pattern which I can followa method which I can copy.So the method the systemthe practice is being recorded in the brain.Right? You are following this?So never ask ‘how’.That is one of the greatest discoveries- never ask ‘how’ of anybody psychologically.Of course you would ask how am I to get from this placeto the room I live in – I have to ask ‘please tell me.’That is a different matter.But to ask a guru – as you all…There you are you have all seen various peoplewith their peculiar dress you have got gurus.They ask the guru how to attain enlightenment.And the poor chap tells you how.All that you do is repeat so that your brain is recording.You follow?And so that record prevents you from clarity.Right?Now if you don’t ask how if you can put that wordtotally out of your consciousness then what is left?Then you are looking at yourselfyou are looking at your own activityof the past operating on the present modifying itself and going on.This cycle. Right?The cycle of action-reaction and reaction-action.Right? This is the cycle we live in.It is like a tide going out and the same water is coming in.Right? This is our life.Now we are going to ask another questionwhich is – am I disturbing you too much?It’s up to you.That is our life is action and reaction. Right?It’s like the tide going out tide coming inchallenge – responsequestion – answer.Now as the water goes out and the water comes incan there be a state of mind brainwhen there is no action and reaction?This requires a great deal of observation of yourself.I won’t go into it it’s too complex for the moment.So is it possible not to record? Right?Not to record insult or flattery. Not to record- somebody says you are an ass or an idiotwhen you think you are a clever man – not to record.That is only possible when you seewhat the recording process does in life.Right?Suppose you are married or unmarriedor live with a girl and so onevery incident in that relationshipwhether it is sexual and so on every incidentthe word is recorded is taped recorded.Right? This is so isn’t it.And that record – and you have a record of the husband -those two records are memories. Right?And therefore you are living in the past – naturally.So what takes place?You never meet each other afresh.Right? You never see anything anew.Right? And there lies the conflict.The old always meeting the newand changing the new to conform to the past.And making the new conformor assimilate to the past is a process of conflict.I wonder if you understand all this !Are we exercising our brain or merely listening?Are you using your brain capacity? So we come back.When you are recording all the time you are wasting energybecause you remember what you said to me and I get angry about it.You follow?So you discover all recording is a wastage of energy.Right? And you need energy !The people who are great scholars who have read such a lotwho know so many things – haven’t you met them? -tremendously all stored in the brain.Why carry all that in your brain?They are in the books you can read them – why carry it here?No enquire go into it you will see.You carry it in here because it gives you powerposition scholarly great pundit.Right?So your brain then becomes so burdened with knowledgeand knowledge is the enemy of love.Oh for God’s sakes !If you understand this from your heart not intellectuallythen knowledge has its placeand psychologically it has no place whatsoever.Right? Can you live like that?Can you live a daily lifenever recording psychologically?Would you try it?Would you do it as you are sitting now thereor go home and think about it?I know you are going to think about itprobably you are doing that you are thinking about it.And that thinking which is born of knowledgeis going to prevent love.Right?So we are going to go into another question :when you think about something what do you mean by thinking?I think about youabout my wife my husbandI think about my business – think.What is thinking?Thinking ‘about’ something – right? -and thinking – not ‘about’ something. You see the difference?Oh lord ! Can we go on?You aren’t too tired?Sunday afternoon.You can begin all over again on Monday morning- office the routine sets in.At least this evening you are more or less freeyou can enjoy yourself to listen to all this rubbish.But it is not rubbish.It’s something terribly seriousbecause man is destroying himself.And knowledge is one of the factors of destructionand therefore where there is love there is no destruction.We must understand a certain thing which iswhat is thinking and what is thinking about something. Right?Thinking about something is one factorand thinking is another fact – right? – thinking.So I can think about Europe or Lebanon the destructionthe murder the appalling things that are going onor I’ll enquire\s: what is thinking?You understand? Would you join me in this game?We are working out this together.I am not doing it for my amusement we are doing it together.What is thinking?When you say ‘I will think about what you have said’which is thinking – about what I have said.Or you are actually thinking without the object. Right?Now what is thinking?Because thought has created the most extraordinary things in lifethe great temples the great mosques the marvellous cathedralsthe splendour of those marvellous structures soaring up into the skythe great paintings the sculpture the great poems. Right?And also thought has created the extraordinary instruments of war.Thought has also created all the things in the templesin the mosques in the churches.Right? These are facts.You may say ‘No they are direct revelation from God’when you say that that is also thought. Right?So thought has done the most extraordinary thingsand also done the most appalling things.Thought has burnt people call them Heretics and burn them.And thought said you must follow Marx Engels and so on.Thought has been extraordinarily important in our life.Right? Do you understand this?Now what is thought? What is thinking?Look enquire look at it look at your own way of thinking.You think about your wife – suppose if you ever do -you think about your wife or husband.What is that thinking when you think about her or him?You have the experience of that personthe image of that personthe nature the look the structurethe appearance of that person which is memory.Right? Right sirs?And that memory is based on knowledge of that person.Right?And that knowledge is based on the experience with that person.Right? Do you see this?So thinking is born from experienceknowledge derived from experience stored in the brain as memoryand reaction to that memory is thought. Right?So thought is a material process.Would you see that?Right sir? So thought is not sacred.And whatever it creates is not sacred – your Upanishadsyour Gita your Bible Koran is not sacred.See what you are accepting the moment you saythought is a material process.It is a material process becausethe brain the brain cells contain the past memoriespast knowledge past experience and from that thought arises.If you had no experience no knowledgeno memory there is no thought. Right?So look at it carefully and you will see it for yourself.So thought is a material process.Would you see that?So thought has created God and then thought worships God.Yes sir ! You’re had !This is very important. Please look at it.And if thought is a material process then what are we?You understand my question?What are we psychologically?Thought says you are Hindu.Thought says you are a great man.Thought says you must achieve enlightenment.Thought says you must meditate.Thought says obey follow become like somebody else.So thought says become both outwardlyif you are a clerk become the managerif you are the manager become the executiveif you are the executive the chairman.Also thought says you are a discipleyou’ll eventually be the master and ultimately the guruand still further enlightened.Thought is constructing all this.I wonder if you realise all this.So we live by thought.And as experience is limited so knowledge is always limitedwhether it is scientific knowledge biological knowledgearithmetical knowledge and so onall knowledge is always eternally limited.Future knowledge is limited. Right? Do you see this?No you don’t. Right sir?Knowledge is limited because it is based on experience.And because it is experience it’s limitedtherefore thought is limited.Thought can imagine the limitlessand imagine you achieving the limitless.Right? Are you following all this?Thought is word. Right?Thought is the symbol.So the enlightenment the measureless is a word.And the word is not the actual. You understand all this?So can the brain be free of the network of words?Yes sir…And the self the ‘me’ the ego is knowledge.Right? Right sir?You pundits would you agree to that?The self the ‘me’ is the essence of knowledge. No?All right let’s put it round the other way what is the self?What are you?Come on sir what are you?Your name your form the clothes you wearif you are a sannyasi of a peculiar kindyou have a bank accountyou are a businessman you have had a lot of experienceyou have had a great deal of pleasurepain anxiety loneliness sorrowright? You are that aren’t you?Right? Would you acknowledge that?Or do you say ‘I am atman something far superior.’Oh yes you all do.If you say ‘I am far superior’ that’s also the invention of thought.Right?Because you have read about it say ‘By Jove there is a higher self.’Or some guru comes along and says’There is super-consciousness and you must draw it down.’Right?So all that process is a movement of thought- and thought is time. Right?Because to acquire knowledge requires time.To acquire knowledge say Russian or English or Spanish or Frenchrequires a great deal of time.You may spend three months or a year that is time.So to acquire knowledge inwardly or outwardly requires time. Right?To learn about yourself is to have time.Right? Do you understand this?See what game you are playing with yourself.I want to learn about myself – self-knowledgewhich I have talked a great deal about -self-knowledge to know myself.And to know myself I must investigate I must observeI must analyse I must have introspection – you follow? -watch learn observe self-recollected be awareall that takes time.Right? Would you agree to that? Do you see that?All that requires time.To know about the moon requires time.This is simple.And also to know myself we have said ‘I require time’.Right?Which means what?Oh you are missing so much what is the matter with you?Time is the enemy of man.Illumination is not enlightenment through time.It isn’t a gradual process success after success.When you see thought is time – of course.Thought is movement and time is movement.Clear? So thought and time go together.They are not separate.Thought is time and time is thought.So thought says I must become enlightened.I must become from what I am what I should be.That is… Goodness need I explain all these things?I am violent. Human beings are violent.You are violent aren’t you?And you say ‘I must not be violent or become non-violent’.So to become non-violent takes time.During that interval of becoming non-violent you are being violent.So non-violence is nonsense. Right?What is fact is violence.So our brains are trained to become.As you become a clerk reach the ladderthe same is extended to the psychological world.You are following?There we say ‘I am ignorant I must have knowledge about myself.”I am violent I must become non-violent.’I am angry I must become without anger.Now look at it carefully.You are violent. Violence is not separate from you.Would you agree to that?The Hindus are very clever birds.They’ll agree up to a point. I can see it in their faces.But they have got behind them the ideathat the ‘me’ is different from the observer.The person who witnesses is different.Right? You know the game you are playing !Is that a fact?Is it a fact that there is an observer different from anger?Careful don’t answer it look at it carefully.Anger is me. I am not different from anger.Right? Violence is me.Non-violence is not me- right? – that’s just an idea.The fact is I am violent. That is a fact.Non-violence is non-fact.But we pursue non-fact because we don’t knowhow to deal with ‘what is’. You are following this?So the observer is not different from the observed.Right? No this is difficult.Goodness ! I’ll go into it.You see that tree over there – if you ever look at trees.When you look at a tree the tree is obviously different from you.Right? The cloud of an eveningfull of light and beauty is different from you.But when you look at that tree what takes place?Do look at the tree – what takes place?You immediately use the word. Right?So the word interferes from looking at it.She is my wife or my husband – finished.Right? Don’t you know all this?So the word is preventing you from observing.And also the word is not the thing.The word ‘tree’ is not the tree.The word ‘my wife’ is not the wife. I wonder if you see this !If you see this your relationship with your wifewill be entirely different. Oh you people.So time is thought.And thought says ‘I am this I must become that.’Therefore the becoming implies time.And what are you becoming?You pundits answer this what are you becoming?More enlightened? Better human being?You are not good but you say ‘I will become good.’And when you are becoming good you will never be good !I wonder if you see that.So there is no becoming which is one of the factors of conflict.But if you say ‘All right the fact is violence is meviolence is not separate from me.’That is a fact.The ‘me’ is my face the ‘me’ is my character my – all the rest of it.But we have separated the ‘me’ from the thing that is happening. Right?That is thought has separated violence from the thinker.Right? Are you getting tired?Oh no…You must be tired.Because you are just not co-operating workingthat is why you say ‘I am not tired.’If you are co-operating workingyou’ll see what an extraordinary thing is going on with your brain.Look violence is me greed is me anger is me.Later on I say ‘I have been angry’ but the fact is angerjealousy hate anxiety… is me.So the observer is the observed. Right?Right sir? Do you see this? Oh no you don’t.Sir one of the factors of conflict is that we have dividedthe thinker from thought. Right?Without thought there is no thinker. Right?But we have separated the thinker the experiencer from the experience.We have separated analyser from the analysed. Right?Haven’t you noticed this? So there is perpetual conflict division.So the observer is the observed.The experiencer is the experience.Go into the question of – I have got no time.You all want to experience don’t you?Nirvana or some other factorsex or any other – you want to experience.What is experience?How do you know it is an experience?Only you know it when you recognise it. Right?So see what is happening :when you recognise it it is not new.But yet you call that ‘I must have new experience.’So all experiences when recognisedare merely the past remembrance.Yes sir get this into your blood and you will see what takes place.Then your mind is so alert so aware so attentivethere is no experience at all. You won’t understand all this.So we are enquiring into the cause of conflict.One of the cause of conflict is duality. Right?Violence and non-violence that’s duality.Good and the bad hate and love.Why do we have duality?Don’t translate it to advaita or some other Sanskrit wordand get away with it.Why do we have duality? What is duality?You are a woman I am a man you are tall I am shortyou are fair another is light or lighter whatever it is.Right? Only duality exists when there is comparison.Are you following all this?When I compare myself with you I have created duality.Right sir?So if I don’t compare there is no duality.That is I have invented non-violence- this country is full of that non-violenceat least they talk about it.But the fact is they are violent.The fact. The fact has no duality.Ah I see that I just discovered it. You understand?The fact has no opposite.I am angry that’s a fact.When I say ‘I must not be angry’ then duality arises.So – very interesting use your brainsgo into all this – so I am angry.That is a fact. What am I to do?I won’t say ‘I must not be angry’then I am in conflict you understand?I won’t suppress it.There is no suppression there is no escape there is no transcending it.So what happens?Go on sir what happens when there is no movement away from the fact?Go.It is\s: the movement away from it creates conflict creates duality.And volumes have been written by clever Indians about duality.The speaker has said there is no duality right from the beginningbecause there is only the fact.But when I want to get over the fact then I create duality.Right sir? See. Then what takes place?How to remain with the fact? You understand?Not move away from the fact.Any movement away from the fact is conflict and duality.So when you remain with the fact what takes place?You work it out. I am working it out but you work it.What happens when you remain with the fact?Which means what? You are…I can tell you you will say ‘Yes yes’ and go away.You don’t apply !Sir look when I move away from the fact I have lost energy.Right? Do you see that?When I move away from the fact it is a wastage of energy. Right?So when there is no movement away from the factall energy is there.Which means complete attention there with the fact.And when there is complete attention then it is like lighthigh powered light being thrown on the fact.And then the fact reveals all its content.You understand? Then the fact has no meaning.Oh come on ! You understand?Now look\s: we said knowledge is an enemy of loveand love has no opposite.But we have made opposite – hate.Sorry – slight cramp.I am working too hard for you that’s what it is.So sirs we have examined a very very complex problem.We have examined together.The speaker has not examined you have examined.The speaker is merely acting as your voice.The speaker is merely showing ‘what is’.And you are looking at it looking at yourself.And when you look at yourself carefullyyou are nothing but the pastpast memories past remembrances past pleasures.And when you suffer as most human beings do unfortunatelyagain escape from it.So when you remain with a fact it is like lookingat a bud looking at a rose bud.And you will see the rose bud open the perfume of itthe beauty of it the quality of it the gentleness the tenderness.And when you observe the fact it fades away. Right.We will continue next weekendtalking about fear sorrowwhat is religion what is meditationwhat is death because all this is part of our life.You cannot separate one from the other.You cannot say ‘I am going to meditate’ and be a stupid person.To understand life this whole complex problem of lifeyou need great patience.Not the patience of time – patience.You need a brain that is alive questioning asking doubtingand then you will find out for yourself without wordthat which is not measured by words.Sorry if I have kept you.\s

J. Krishnamurti – The endless cycle of action and reaction – Notes

Please note that this video titled J. Krishnamurti – The endless cycle of action and reaction is from J Krishnamurti’s Youtube channel. More information about J Krishnamurti is available on his website at www.jkrishnamurti.org. The transcriptions on this page are automated transcriptions. In case you find any errors please leave a comment below. If you would like to watch this video on the Youtube channel of Jiddu Krishnamurti then please search for J. Krishnamurti – The endless cycle of action and reaction on Youtube

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