2014-12-27T11:00:41-05:00

The IVF case that generated as much heat as light earlier this month has been decided, a jury determining that the Diocese of Fort Wayne – South Bend was indeed guilty of discriminating against a female employee in firing her for seeking IVF treatments.  When I initially commented on this case, working only from a few anecdotes told from the plaintiff’s side, I wrote:

Terrible handling of the situation.  There should have been no doubt, long before Ms. Herx ever began her job at St. Vincent’s, that IVF was right out.  That this kind of moral teaching was sprung on a Catholic school teacher so late in the game is genuinely sinful.  You have to wonder about the school and what it’s teaching the kids. 

I did not realize until reading the article in the Register this afternoon just how bad things were:

The case is complicated by the fact that Herx was fired after her second round of IVF treatments. According to court documents, Herx informed the school’s principal, Sandra Guffey, in March 2010 during the first round of treatment — part of which was paid for by the diocese’s health plan — and her contract was renewed. Guffey registered no objections at the time, explaining during the trial that she had been unaware of the Church’s teaching on IVF, and only learned it reading a magazine a year later.

IVF is not a new procedure.  Here’s what the Church had to say on the question in 1987:

Nevertheless, in conformity with the traditional doctrine relating to the goods of marriage and the dignity of the person, the Church remain opposed from the moral point of view to homologous ‘in vitro’ fertilization. Such fertilization is in itself illicit and in opposition to the dignity of procreation and of the conjugal union, even when everything is done to avoid the death of the human embryo.

It may indeed have taken a while for that ruling to trickle down to the average Catholic school principal. But the Catechism of the Catholic Church, published in 1993 — with an index in the back — has this to say, which applies even to the most morally-restrained possible variation on IVF:

2377 Techniques involving only the married couple (homologous artificial insemination and fertilization) are perhaps less reprehensible, yet remain morally unacceptable. They dissociate the sexual act from the procreative act. the act which brings the child into existence is no longer an act by which two persons give themselves to one another, but one that “entrusts the life and identity of the embryo into the power of doctors and biologists and establishes the domination of technology over the origin and destiny of the human person. Such a relationship of domination is in itself contrary to the dignity and equality that must be common to parents and children.”167 “Under the moral aspect procreation is deprived of its proper perfection when it is not willed as the fruit of the conjugal act, that is to say, of the specific act of the spouses’ union …. Only respect for the link between the meanings of the conjugal act and respect for the unity of the human being make possible procreation in conformity with the dignity of the person.”168

So you’re a Catholic school principal, and you don’t really know what’s in the Catechism?  Or how to quick look up a tricky question when your staff come to you to discuss their situation?  Or how to shoot an e-mail to your pastor and say, “Gee this Catechism is too hard for us, it has so many big words! Could you check it for us?”

Yeah, that’s the sound of me making fun. Because you know what?  As a catechist, teaching for free an hour a week to a room full of ten-year-olds, I was expected to know the answers, know when I didn’t know the answers, and know how to get them and report back.

I stand 100% behind the teaching of the Catholic Church.  But I think that if you’re going to draw some kind of moral line in the sand for your staff, it’s a matter of justice (not to mention prudence!) that you be clear and consistent on what those lines are.  That you set forth your standards early and often, and not pull the rug out from under employees who took on their job in good faith, only to be given their little Catechism lesson years down the road.

Was the Diocese of Fort Wayne – South Bend guilty of discrimination against Ms. Herx?  Well, it was guilty of something much, much worse: Utter neglect and failure in its mission to teach and proclaim the Catholic faith.

Note to bishops: Hire principals who can read a Catechism.

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Did somebody call me? Because it seems like maybe your school could use some supernatural intervention.

Image by Sandro Botticelli [Public domain], via Wikimedia Commons

2014-12-26T13:41:02-05:00

The Washington Times reports that American Atheists have figured out what Catholics have long proclaimed:

American Atheists unveiled Wednesday the “War on Christmas” line-up on its television channel, AtheistTV, featuring “original programs proclaiming the truth about Christmas on December 24 and December 25, featuring scholars and celebrities from the atheist community.”

“Christmas is hard for many atheists, so we will provide programming free from superstition and fairy tales that allows families to watch together and not worry about being preached at,” American Atheists President Dave Silverman said in a statement.

It turns out serious Atheists, like serious Christians, want to safeguard their faith — or lack thereof.  As the Catechism observes:

1783 Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject authoritative teachings.

1784 The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. the education of the conscience guarantees freedom and engenders peace of heart.

1785 In the formation of conscience the Word of God is the light for our path,54 we must assimilate it in faith and prayer and put it into practice.

And with regard to the media explicitly:

2496 The means of social communication (especially the mass media) can give rise to a certain passivity among users, making them less than vigilant consumers of what is said or shown. Users should practice moderation and discipline in their approach to the mass media. They will want to form enlightened and correct consciences the more easily to resist unwholesome influences.

Be careful what you let into your home.  Think not only about who and what are influencing your children, but what kind of education you are giving yourself.

And if you were feeling self-conscious about doing that before, what with people telling you that prudence was really just you being “intolerant” or “close-minded”, now you can point to your friendly local Atheists and observe that you’re just using common sense.

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Image by New York : Irving Berlin Inc., publisher. [Public domain], via Wikimedia Commons

2014-12-26T13:44:04-05:00

Don’t let the headlines fool you, the freshly-released Final Report on the Apostolic Visitation of Institutes of Women Religious in the United States of America, 16.12.2014 is anything but glowing praise.  It’s charitable and mannerly, but if you read closely and put on your thinking cap, the findings are harrowing.  All the more so because our religious orders don’t exist in some bubble; every sister comes from a Catholic parish, and every sister in turn bestows her vocation on the Church.  What the Vatican is saying about our religious orders is nothing short of an indictment of American Catholicism.

You can find the friendly stuff yourself, and there’s plenty of it.  Who doesn’t have something good to say about the work of our religious sisters, brothers, priests, deacons, and laity?  We aren’t a complete loss. We manage to do a few things right.

But let’s take off the optimist-filter and look frankly at the bad news, which I will translate from Diplomatese into “your overbearing Catholic mother who doesn’t mince words.”

Today, the median age of apostolic women religious in the United States is in the mid-to-late 70s. 

. . . Many sisters expressed great concern during the Apostolic Visitation for the continuation of their charism and mission, because of the numerical decline in their membership.

Is this what your parish looks like, too?  If your church isn’t moribund (or based in a retirement community, which will skew the numbers), what percentage of your high school graduates have actively discerned a religious vocation?  What percentage move on to college or secular work without ever giving serious thought to the possibility that they  might have a calling to consecrated life?

Currently, a significant number of religious institutes are expending considerable spiritual and material energies in the area of vocation promotion. While some of these have since shown an increase in the number of candidates entering and remaining, for many other institutes the results are not commensurate with the expectations and efforts. Some institutes reported that they have suspended vocation efforts for a variety of reasons, the most common being the declining membership and the ever-widening age gap between their current members and potential candidates.

The lack of interest in vocations is a longstanding problem.  What many religious orders have been doing for the last thirty to fifty years simply is not the kind of thing young Catholics for the last thirty to fifty years have desired to devote their life to.  No amount of PR can change that.

Vocation and formation personnel interviewed noted that candidates often desire the experience of living in formative communities and many wish to be externally recognizable as consecrated women. This is a particular challenge in institutes whose current lifestyle does not emphasize these aspects of religious life.

It turns out that if you want to live just like everyone in the secular world, you don’t need a religious order to help you do that.  Young people show up at Church seeking Christ, not a stained-glass variation on the Elks club.

Many formators conveyed to the Visitator that candidates often have extensive professional backgrounds but less prior theological and spiritual formation.

Even the kids who are turning out at the religious orders don’t know jack about their faith.  Catechesis is in a major crisis.

We ask the religious institutes to evaluate their initial and ongoing formation programs, assuring that they provide a solid theological, human, cultural, spiritual and pastoral preparation which pays special attention to the harmonious integration of all of these various aspects (cf. Vita Consecrata, 65).

Some of you religious orders aren’t helping.  Get it together.

This Congregation asks the members of each institute to evaluate their actual practice of liturgical and common prayer. We ask them to discern what measures need to be taken to further foster the sisters’ intimate relationship with Christ and a healthy communal spirituality based on the Church’s sacramental life and sacred Scripture.

Lex orandi lex credendi.  Some of y’all aren’t even praying like you ought.  Straighten up and fly right.

The Church is continually challenged to a fresh understanding and experience of this mystical encounter. However, caution is to be taken not to displace Christ from the center of creation and of our faith. Truly, the Word of God is the one through whom the cosmos is created and sustained in being since “all things have been created through him and for him, and he is before all things, and in him all things have their being (cf. Col. 1:16f).

This Dicastery calls upon all religious institutes to carefully review their spiritual practices and ministry to assure that these are in harmony with Catholic teaching about God, creation, the Incarnation and the Redemption.

Could be because you don’t even believe the Catholic faith anymore.  You need to fix that.

This Dicastery is well aware that the Apostolic Visitation was met with apprehension and suspicion by some women religious. This resulted in a refusal, on the part of some institutes, to collaborate fully in the process.

Catholics don’t trust each other.  We have serious internal divisions that no amount of singing of “Gather Us In” and “All Are Welcome” can fix.

The Vatican’s report on American women religious does enumerate the tremendous amount of good we manage to do anyway, and it’s worth a read for that reminder alone.  But it also underscores our enormous discipleship problem, which feeds and is fed by massive rifts in the Church.  Don’t believe the headlines.  All is not well, not for any of us.

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Image: Franz Ludwig Herrmann [Public domain], via Wikimedia Commons

2014-12-26T17:15:10-05:00

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It is not necessary for other people to miss out on Thanksgiving so that you can be adequately amused.  Just because the stores are open does not mean you have to go shopping.  Here’s a list of alternate ways to entertain yourself on Thursday.

1. Visit with your friends or family.

2. Bake a pie.

3. Watch a movie.

4. Go for a walk.

5. Play Scrabble.

6. Serve Thanksgiving dinner to the homeless.

7. Build something with Legos.

8. Pray for someone you love.

9. Pray for someone you can’t stand.

10. Call your relatives.

11. Do your Christmas cards.

12. Rake your leaves.

13. Rake someone else’s leaves.

14. Blow the snow off the sidewalks to check for leaves.

15. Learn to use chopsticks.

16. Learn to make espresso.

17. Write a letter to the editor.

18. Read a book.

19. Write a book.

20. Box up all the books you aren’t ever going to finish to drop off at Goodwill in the morning.

21. Take a long hot bath.

22. Build a fire.

23. Roast marshmallows.

24. Learn to crochet.

25. Decorate the house with paper snowflakes.

26. Eat frozen pizza.

27. Check your oil.

28. Rearrange the furniture.

29. Speak only in Pig Latin.

30. Speak only in real Latin.

31. Get everything organized for tax time.

32. Write year-end donation checks to your favorite charities.

33. Play touch-football.

34.  Play rugby.

35. Play Airsoft.

36. Go hunting.  Or just make like a hunter and sit in a tree for a few hours.

37. Throw the Frisbee for your dog.

38. Repaint the bathroom.

39. Maybe just clean the bathroom.

40. Learn to play bridge.

41. Learn to play poker.

42. Learn to mix cocktails.

43. Learn how to saunter around in high heels.

44. Learn how to maintain a debonair expression while accepting a cocktail from the hostess sauntering around in high heels.

45. Take a pledge to never, ever, make green bean casserole again.

46. Repent.  Work on your green bean casserole for next year.

47. Memorize the names and dates of the American presidents.

48. Memorize the names and dates of the French presidents.

49.  Ask yourself: Who would want to date these guys?

50. Learn to sing a song that you like.

51. Learn to ignore the faces people make when you sing that song.

52. Visit your next door neighbors.

53. Leave before you’ve eaten all their pie.

54.  Paint a picture.

55. Make a mosaic.

56. Make a piece of jewelry.

57. Make a no-sew clothing project.

58. Make a yes-sew clothing project.

59. Think of who you could give your project to who would actually wear it.

60.  Resolve to meet more four-year-olds. They’ll wear anything, if you spin it right.

61. Figure out how to make your (non) sewing project appealing to a four-year-old.

62. Go pick up litter from that place where everyone throws their beer cans.

63. Go pick up litter in your living room, even it’s not beer cans.

64. Clean your oven.

65. Clean your neighbor’s oven.

66. Give yourself a reward if you can do #65 without offending your neighbor.

67. Sign up for a new social media platform and learn how to use it.

68. Delete a social media account and relish the freedom it gives you.

69. Play a video game that was wildly popular in 2012.

70. Play charades.

71. Play Twister.

72. Play the piano.

73. Do a puzzle.

74.  Turn the puzzle over and do it blank-side up.

75. Make birthday cards for your friends and relatives for the next 12 months.

76.  Go on a photo safari.  Don’t take any pictures of yourself.

77.  Go on a photo safari.  Take pictures of yourself in 100 different places.

78. Go on a scavenger hunt.

79. Put that back.  Reconfigure the scavenger hunt so that no crimes are committed, even if the police are all distracted managing the mob at mall.

80. Learn to play the recorder.

81. Join a support group for people whose family members kicked them out into the cold for playing the recorder.

82. Play croquet.

83. Play badminton.

84. Just put on the white pants, serve the cocktail, and call it good.

85. Sort your recycling.

86. Make something with modeling clay.

87. Organize your photo albums.

88. Put names and dates on all the photos of people you know perfectly well, but your great-grandchildren won’t.

89. Figure out how chemistry works.

90. Explain to someone else how chemistry works.

91. Do a chemistry experiment.

92. Completely clean the kitchen up again before your mother finds out.

93. Sort your M&M’s into colors and make a mosaic.  If you used already M&M’s in #55, use Skittles this time.

94. Play with play-dough.

95. Quit feeding the dog play-dough. And clean up that mess.

96. Do the Virginia Reel.

97. Stay up late talking to your friends.

98. Organize a drum circle.

99. Disband the drum circle and apologize to the neighbors about the noise.

100. Go to bed, but not too early.  If you really must, you can go shopping Friday morning at a respectable hour.

 

 

Image: August Macke [Public domain], via Wikimedia Commons

2014-12-26T17:15:10-05:00

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You’re supposed to be happy now, because it’s the holidays.  The rest of the year, a civil disposition generally suffices.  But for the next eight weeks, if you aren’t madly in love with every gift, every canape, every delightful holiday fete . . . you aren’t just an ungrateful wretch, you’re a menace to society.

There are Good Reasons to Hate the Holidays

The thing about the modern holiday season is that it’s come unmoored.  We don’t celebrate Thanksgiving, we celebrate Thanks-Getting — heaven help you if you show insufficient gratitude when showered with Pumpkin Spice Jalapeno Wasabi chips.  People worked hard to deliver that taste sensation into your undeserving hands, and you must reciprocate by demonstrating your heartfelt pleasure at their craft or else you just don’t love them nor America either.

Then there’s Giftmas.  The reason for the season is Love and Sharing: You must love every outward sign of cheer being inflicted upon you, and you must share a sufficient amount of your wealth, time, and capacity for making inane conversation in order to prove that you, too, are a true citizen.

With joy like this, what’s not to hate?

Holy Days are No Vacation

The unmooring arises from forgetting that “holidays” are meant to be holy days.  Sacred.

Back when I was not a Christian, I rightly perceived the mad frenzy of forced-cheerfulness to be meaningless.  An awful lot of shopping, noise, and admonitions to cheer-up already! when there was no obvious grounds for cheerfulness, unless you just really love a crockpot full of mini-sausages.  Even Swedish meatballs and miniature quiches just can’t stand up to the crushing darkness in the world.

If the reason for the season is to observe just how good we’ve got it, then it’s not unreasonable to notice that things could be better.  A warm sunny tropical island, alone with a good book, might be nice just now.

Seriously, kids, if your idea of hedonism is the office drop-in, you need to get out more.  There are better pleasures, I assure you.

Sacred Work is Good Work, but It’s Work

I’m fortunate to run in circles where the work of observing the holy days is generally quite pleasurable.  I like the people in my extended family, and I like spending time with them.  I love that I can do so without traveling for days on end, only to spend a long rainy weekend sharing a basement floor with twenty of my closest kinsmen.  I’ve got it good.

But what about my friends who undertake immense labor, expense, and misery in order to keep the holidays in suitable fashion?

Well, no reason to pretend they’re having fun at it.  And it would perhaps be better if the sacred work didn’t have quite such a penitential feel to it.  But they are doing something very, very good.

Joy is not about Pleasure

I’ve given birth enough times to be able to say two things with confidence:

  1. There are few other things in life more worthwhile than bringing a new human being into this world.
  2. Childbirth is not particularly fun.

If you want to know what pain is, go up to a woman in labor and tell her, “Quit being such a grouch! You’re having a baby! Smile!”  She looks busy, but she’s not too busy to punch you in the nose.

The holy days are joyful because they are a good work.  We are rendering our thanks to God. We gather with the people whom we share this world with, not because they are perfect people, but because they are the people we’ve been given.  We shower others with kindness not because we expect anything in return, but because God has shown such kindness to us in creating us, in sustaining us, and in holding out the promise of eternal salvation.

Pumpkin Pie as a Foretaste of Heaven

When we talk about the “Joy of the Cross” we don’t assert that torturous execution is a walk in the park.  What we mean is that God loves us so much He’s willing to do whatever it takes to restore to us that walk in the park that is our supernatural destiny. So we have a Christ who comes bringing both miraculous cures, sign of our eternal hope, and a promised cross — our path through this fallen world into the next.

Keep in mind that even the easy part of being Jesus Christ — fixing broken bodies, kissing babies, calming storms — came at a cost.  If the Cross was unspeakable suffering, wandering Galilee was probably a fair match for what it’s like to stand in the kitchen cooking all day.

So where are the holidays on this divine spectrum?  Sometimes that pie is like water from the well, like empty vessels miraculously filled with the best wine.  Other times it’s like slipping through a crowd trying to push you off a cliff.  When life is darkest, maybe it’s the spear in your side.

How hateful to tell someone that the best thing about the holidays is turkey and stuffing, cheer up already! No.  The best thing about the holidays is that we get to participate in the divine work of goodness, even when the turkey is absolutely horrid.

 

 

Image: Joos de Momper (II) [Public domain], via Wikimedia Commons

2014-12-26T17:15:11-05:00

Jen Holding Grace of Yes by Lisa Hendey

I’ve joked all summer that I need Lisa Hendey to write me a companion volume to her new book, The Grace of Yes.  It would consist of a single index card with the word NO in giant letters.   She assured me: There’s a chapter for you.

So when my copy of the The Grace of the Yes arrived, I stared at it nervously for a minute, then quick checked the table of contents.  Chapter 7: The Grace of No.  Written for people like me.  I flipped straight to it, like an alcoholic racing past the bar towards the coffee shop.

The thing about being a yes person is that you have to also be a no person.  The trick is in knowing when to use which word.  Lisa shares her own stories about the well-timed no’s that made the yes‘s possible.  Generosity requires not just fortitude, but temperance, prudence, and justice.

Reading the No chapter helped me get a handle on my vocation.  What do I need to be saying yes to? How do I know what I should devote my limited time and energy to?

What’s in my jar?

One of the best yes‘s I’ve said over the past several years has been the decision to join Lisa’s stable of writers on the Gospel Reflection team at CatholicMom.com. This month my assigned reading was on the parable of the talents, in which our Lord asks, “What have you done with the gifts I’ve given you?” For a yes person, this is a terrifying reading: Have I failed to use my talents properly?  Have I been hiding my gifts in a hole in the ground?

The temptation is to get distracted by the gifts that aren’t in my jar:  Lord, I wish I could do ________ for you, but I don’t have what it takes.  Part of the Grace of Yes is learning to set aside thoughts about what I can’t do for the Lord so that I can see what I do have to give.  So many times, the thing I don’t have is concealing the gift that I do, a gift that I’m wasting.  The wonder of being made in the image of the God who creates everything out of nothing is that gifts like poverty, weakness, rejection, loneliness, failure, illness, and even death can all be used to do the Lord’s work, if only we remember to make use of them.

A Beautiful Book for Times Like These

If it’s easy to forget the power and sheer usefulness of unwanted gifts, it’s just as easy to be lulled into complacency when we’re given the fun stuff in our gift bag.  The constant temptation is to use our gifts primarily for our own comfort, forgetting that it all belongs to the Lord.

Having prayed my way through Lisa’s No chapter, I’ve put myself onto a few weeks of whatever you call the opposite of a retreat: I guess mindful immersion might describe it.  It’s a period of aggressively saying no to all the things that hinder the pursuit of my proper vocation, so that I can see where my yes belongs more clearly.

Whether you’re a natural yes-person or a natural no-person, The Grace of Yes is a beautiful, helpful reflection on learning to hear and answer your calling.

Image: Copyright Jennifer Fitz 2014.  Yep.

2014-12-26T17:15:11-05:00

The topic of Catholic vs. Protestant views of salvation has come up several times in conversation lately.  With that in mind, here’s a reprint of the review I wrote several years ago of Jimmy Akin’s book The Salvation Controversy, published by Catholic Answers in 2001.  The book is currently in print in electronic version only, but you can find hard copies used here and there.

Read on, and see if you are the target audience.  If you’re not, give it a skip; but if you are the likely reader, I’m not aware of any better title to meet your need.

James Akin _The Salvation Controversy_ book cover, Kindle edition.
Click through for the link to the Kindle edition.

So I used to have this bad habit of making jokes about double predestination (gross violation of my own rules, you might notice) . . .  until the other week when a pair of friends called me on it using the highly effective Stony Silence method.  Point taken.  And that was the week that The Salvation Controversy turned up on the Catholic Company’s list of blogger-review product choices.   What with the promised Tiptoe Through The TULIP, how could I say no?

Verdict: Excellent book – highly recommended.  But only if you are the intended audience.  (Otherwise you might be kind of lost and bored – it’s a soteriology book.  And yeah, I had to look up that word too.)  So here’s a synopsis of what is in the book and who is the audience, to help you decide if this is for you.

***

Contents

The book is about everything that has to do with what Catholics believe about salvation, and how that stacks up to common Protestant views of salvation.  (“Soteriology” is the branch of theology devoted to the doctrine of salvation.  Per the glossary in the back of the book, verbatim.)

The first several chapters lay the groundwork, looking at what the Bible says (and hence, what Catholics believe) about the when’s and how’s of salvation.  Key concept: the word “salvation” refers to more than just a single instant when your eternal fate is sealed.   So when debating “salvation” it is important to make sure you know what kind of salvation you are debating.

→ These chapters are essential.  Jimmy Akin is notoriously meticulous in how he examines a topic and builds arguments.  If you jump ahead to the really gory stuff – indulgences, predestination, faith-versus-works – without reading the front chapters, you will be lost.  Maybe without realizing. Gotta read those laying-the-groundwork chapters.  (If you are a catechist, you should read those chapters just for an “Aha!” about what it is Catholics believe about salvation.)

After these preliminaries, there are chapters tackling all the hot topics:

  • Penance
  • Indulgences
  • Predestination (per Calvinism)
  • Faith versus Works
  • The Joint Statement between Lutherans and Catholics on salvation

And then it ends there.  This is a handbook; no great thesis being pushed, just a thorough explanation of the issues at hand.  In addition to the glossary, there is a topical index and an index to all the scriptural citations.

The Reading Level

Jimmy Akin writes very clearly, and in ordinary language.  Nothing at all like some horrid paper you had to read for an upper-level elective.  BUT, he uses big words where necessary.  I had to look up maybe four big words (I lost my list – I was keeping one for you) towards the beginning of the book, mostly ones that I more or less knew what they meant, but wanted to make certain.  There’s a glossary at the back of the book to help you keep your vocabulary straight.

The arguments are not difficult, but they are very precise and laid out very carefully.  Which means you need to pay attention and follow them step-by-step, both within and across chapters.  At times this requires patience.  Definitely not a three-quick-bullet-points approach to apologetics.

Prerequisites

First, you need to have a basic understanding of the Christian faith – that Jesus died to save us from our sins so we could live with Him forever in Heaven, all that. In no way is this an “Introduction to Christianity” book.  Just not.

Secondly, you need to be familiar with at least the broad lines of debate between Protestants and Catholics.  Jimmy Akin is essentially walking into the midst of the argument, holding up his hands and saying, “Ho now guys, let’s get our terms straight, and then see how much we really disagree after all.”  If you haven’t been immersed in these topics already, I think you might get lost.

And finally, you will want to be knowledgeable of the Bible.  All arguments revolve around the study of scripture, and I expect you’d get exhausted if you had to go read all the citations for the first time.  You should be at that point where when you read, “It says in Romans 2:6 . . .” you can at least nod and have a rough idea of what Romans is all about, even though how many of us go around thinking, “Oh yeah, 2:6, let me quote that for you?”  Maybe you need to go back and re-read, but the epistles should not be new material for you.  (The word “epistle” should not be new to you.)

→  FYI Catholic Answers and the Envoy Institute are both excellent sources for entry-level materials if you are just wading into the world of apologetics for the first time.  Come back to this book later.

Would a Protestant Hate This Book?

Mmn, I’m not sure.  I was tempted to ask some friends to test-read for me, but in the end I didn’t.  As apologists go – apologists can be a grumpy bunch – Jimmy Akin is the picture of charity.  In my limited experience, he’s one of the three most charitable people on the Internet, honestly.  You can read his blog here and see for yourself.   He does indulge in the periodic “Catholics are just using the words of scripture” observation, which is of course very encouraging for Catholics, but if you were a sensitive non-Catholic, that could rub the wrong way.  (Unless you happened to agree with the Catholic position on the particular point in question.)

To the best of my knowledge, Akin is very careful to state protestant beliefs accurately, and never to argue against a straw man.  If anyone finds otherwise, I would like to hear about it.  (Obviously in a short book he isn’t going to address every possible position on the various controversies. But my impression is that he builds fair arguments.)

→ Which makes sense, since one of his goals is to demonstrate that the Catholic position is not necessarily an impossible leap for assorted Protestants.  So if you are a non-Catholic trying to figure out “Is my position on salvation consistent with Catholic teaching?” this is the manual to assist you. [Good news: the odds are in your favor.]

Conclusion: This boy is not leaving my shelf.

This book is immensely useful if you are ready to tackle the material.  Clear, concise, well-explained, and covering material that was new to me.  I’m due for a re-read, because there’s no way I mastered everything on the first read-through.

(→  Luckily I lost my original copy for a while and had to buy a second, so I do have a loaner available for my handful of real-life friends who fit the target audience.)

Not a beginner book, but if you are looking for a very approachable intermediate-level discussion, this one is superb.  I give it a firm ‘buy’ recommend if this is the topic you want to study.

Cover image via Amazon.com used for the purpose of this review.

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