Last updated on: October 21, 2010 at 8:05 am
By
RJS
We’ve been looking at the essays in a book Theology After Darwin centered around a simple question: What are the implications for Christian theology if Darwin was right? In conjunction with this we are also looking at three articles in the recent theme issue of the ASA Journal Perspectives on Science and Christian Faith (v. 62 no. 3 2010) Reading Genesis: The Historicity of Adam and Eve, Genomics, and Evolutionary Science. On Tuesday we began a discussion of the article by Daniel C. Harlow, After Adam: Reading Genesis in an Age of Evolutionary Science We discussed the portion of his article where he puts forth his reasons for a literary interpretation of Gen 1-11 as story in the last post. The next part of his article looks at the consequence of taking Genesis 2-3 on its own terms and looks as well at Paul and his discussion in Romans 5. Dr. Harlow upholds what he considers a viable doctrine of both original sin and the fall. He finds the biblical support for these doctrines, not in Genesis or the Old Testament, but in Paul. The doctrines don’t stand or fall with a historical Adam, he suggests, but with the gospel of Jesus Christ preached by Paul. Read more