“Perhaps when we think we are criticizing the narrow thinking of others,” says Timothy Larsen, “we are sometimes really just exposing the narrowness of perception of our past selves.
My students are often Christians who are old enough to mock mercilessly the people that gave of their time sacrificially to disciple them when they were young but who are not yet mature enough to be able to disciple others. I often find them quick-off-the-draw-ready with a forceful and sophisticated critique of most any traditional religious belief or practice.They can be sadly flummoxed, however, by a simple request to explain what is true. If I wonder, “What are some problems with the doctrine of the atonement?” hands fly up all over the room, but if I straightforwardly ask, “What is the gospel?” the room falls strangely silent, and I find myself staring at rows of students quietly avoiding making eye contact.
To sketch what the gospel is would be to risk a rough draft that someone else would get the joy of critiquing; it would be to express a childlike faith; it would be to do the work of parenting.