Trusting Christ, with a Little Help from Blessed John Henry Newman

I talked with Leonie Caldecott on the ground during Pope Benedict’s beatification of Cardinal John Henry Newman in September 2010. This was her takeaway:

Keep a hold of the truth — but in charity and with attentiveness to the position and concerns of your interlocutors. Do not be afraid to witness — but make sure that witness is witness to Christ, and not to your own preoccupations. Let Christ transform you and trust He will not let you down. Do nothing without prayer. Only Love will overcome . . .

Newman, left us with this important understanding of our mission from Christ:

You must not hide your talent in a napkin, or your light under a bushel. I want a laity, not arrogant, not rash in speech, not disputatious, but men who know their religion, who enter into it, who know just where they stand, who know what they hold, and what they do not, who know their creed so well, that they can give an account of it, who know so much of history that they can defend it.

He urged Catholics to “enlarge your knowledge, to cultivate your reason, to get an insight into the relation of truth to truth, to learn to view things as they are, to understand how faith and reason stand to each other, what are the bases and principles of Catholicism,” and to get to know the inconsistencies in conventional secularism.

To do that all, prayer, the Sacraments, habits of virtue and piety, and spiritual and catechetical nourishment are essential. Places like this can help — that’s why we’re here, let us pray? This new Almanac from Image Catholic is a help on the historic knowledge of both Catholic culture and Catholic contributions to American culture.

And when we get discouraged, which we do, this from Newman is also good to bear in mind; it helps to know someone as gifted as he was needed the reminder, too:

God was all-complete, all-blessed in Himself; but it was His will to create a world for His glory. He is Almighty, and might have done all things Himself, but it has been His will to bring about His purposes by the beings He has created. We are all {301} created to His glory—we are created to do His will. I am created to do something or to be something for which no one else is created; I have a place in God’s counsels, in God’s world, which no one else has; whether I be rich or poor, despised or esteemed by man, God knows me and calls me by my name.

God has created me to do Him some definite service; He has committed some work to me which He has not committed to another. I have my mission—I never may know it in this life, but I shall be told it in the next. Somehow I am necessary for His purposes, as necessary in my place as an Archangel in his—if, indeed, I fail, He can raise another, as He could make the stones children of Abraham. Yet I have a part in this great work; I am a link in a chain, a bond of connexion between persons. He has not created me for naught. I shall do good, I shall do His work; I shall be an angel of peace, a preacher of truth in my own place, while not intending it, if I do but keep His commandments and serve Him in my calling.

Therefore I will trust Him. Whatever, wherever I am, I can never be thrown away. If I am in sickness, my sickness may serve Him; in perplexity, my perplexity may serve Him; if I am in sorrow, my sorrow may serve Him. My sickness, or perplexity, or sorrow may be necessary causes of some great end, which is quite beyond us. He does nothing in vain; He may prolong my life, He may shorten it; He knows what He is about. He may take away my friends, He may throw me among strangers, He may make me feel desolate, make my spirits sink, hide the future from me—still He knows what He is about.

O Adonai, O Ruler of Israel, Thou that guidest Joseph like a flock, O Emmanuel, O Sapientia, I give myself to Thee. I trust Thee wholly. Thou art wiser than I—more loving to me than I myself. Deign to fulfil Thy high purposes in me whatever they be—work in and through me. I am born to serve Thee, to be Thine, to be Thy instrument. Let me be Thy blind instrument. I ask not to see—I ask not to know—I ask simply to be used.

When he beatified him in 2010 in England, Pope Benedict XVI said of Blessed Newman:

Cardinal Newman’s motto, Cor ad cor loquitur, or “Heart speaks unto heart”, gives us an insight into his understanding of the Christian life as a call to holiness, experienced as the profound desire of the human heart to enter into intimate communion with the Heart of God. He reminds us that faithfulness to prayer gradually transforms us into the divine likeness. As he wrote in one of his many fine sermons, “a habit of prayer, the practice of turning to God and the unseen world in every season, in every place, in every emergency – prayer, I say, has what may be called a natural effect in spiritualizing and elevating the soul. A man is no longer what he was before; gradually … he has imbibed a new set of ideas, and become imbued with fresh principles” (Parochial and Plain Sermons, iv, 230-231). Today’s Gospel tells us that no one can be the servant of two masters (cf. Lk 16:13), and Blessed John Henry’s teaching on prayer explains how the faithful Christian is definitively taken into the service of the one true Master, who alone has a claim to our unconditional devotion (cf. Mt 23:10). Newman helps us to understand what this means for our daily lives.

Blessed John Henry Newman, pray for us that we may be who we say we are and help bring souls to our Lord’s sacramental embrace.