2016-05-25T00:00:00+06:00

Who teaches your U.S.A. children how to choose their temple? What to love enough not to think two times?” These questions are posed in the broken English of Remy Maranthe, one of the Wheelchair Assassins who populate David Foster Wallace’s Infinite Jest. After Canada is forced into the trans-national Organization of North American Nations (O.N.A.N.!), secession movements arise in Quebec, the Assassins among them. Maranthe is a double-double agent who reports to Hugh Steeply, a cross-dressing agent for the Office... Read more

2016-05-25T00:00:00+06:00

Who teaches your U.S.A. children how to choose their temple? What to love enough not to think two times?” These questions are posed in the broken English of Remy Maranthe, one of the Wheelchair Assassins who populate David Foster Wallace’s Infinite Jest. After Canada is forced into the trans-national Organization of North American Nations (O.N.A.N.!), secession movements arise in Quebec, the Assassins among them. Maranthe is a double-double agent who reports to Hugh Steeply, a cross-dressing agent for the Office... Read more

2016-05-25T00:00:00+06:00

Putting “film noir” and “musical” in the same sentence may seem absurd. If any film genre is sunlight and sentiment, seething with clappy optimism, it’s the musical. And noir is something different. Sheri Biesen’s Music in the Shadows shows that the two forms have cohabited for decades: “The atmospheric world of the ‘noir musical’ was characterized by smoke, shadows, and moody strains of jazz and blues. . . . Storylines involved antiheroes—tormented performers and musicians—battling obsession and dysfunctional interpersonal relationships.... Read more

2016-05-25T00:00:00+06:00

Putting “film noir” and “musical” in the same sentence may seem absurd. If any film genre is sunlight and sentiment, seething with clappy optimism, it’s the musical. And noir is something different. Sheri Biesen’s Music in the Shadows shows that the two forms have cohabited for decades: “The atmospheric world of the ‘noir musical’ was characterized by smoke, shadows, and moody strains of jazz and blues. . . . Storylines involved antiheroes—tormented performers and musicians—battling obsession and dysfunctional interpersonal relationships.... Read more

2016-05-25T00:00:00+06:00

Felecia Wright McDuffie’s To Our Bodies Turn We Then is a study of Donne’s understanding of the body as “word and sacrament.” Drawing from Donne’s poetry, sermons, and prose writing, she summarizes Donne’s view of the human body as created, fallen, redeemed, and recreated. All along the way, McDuffie exposes Donne’s eccentric views, arrestingly presented. Regarding the created body, for instance, “Donne argues against the traditional view that the body is ‘enlivened’ by the soul.” Rather, “he claims that the... Read more

2016-05-24T00:00:00+06:00

Stewart Alsop begins his book on Washington, DC, The Center, by observing that DC wasn’t always the center: “during the long prewar political doldrums, the era of the doughface Presidents, it was no true center of power. Nor was it in the decades between Abraham Lincoln and Theodore Roosevelt. The Washington Henry Adams knew, in that era of the robber barons and the conquest of the West, was a sideshow.” Theodore Roosevelt and Woodrow Wilson “accelerated the process,” but it... Read more

2016-05-24T00:00:00+06:00

In the introduction to his Meditations on the Sacraments, Karl Rahner describes what he calls the “Copernican revolution” in sacramental theology. To explain the shift in perspective, he asks how Christians have generally experienced the sacraments. According to Rahner, “the average Christian” believes “both externally and internally, human life is lived in a profane world.” Christians want to be oriented to God, but they are oriented to God within what is essentially a profane world (x). The mysterious quality that... Read more

2016-05-24T00:00:00+06:00

In the introduction to his Meditations on the Sacraments, Karl Rahner describes what he calls the “Copernican revolution” in sacramental theology. To explain the shift in perspective, he asks how Christians have generally experienced the sacraments. According to Rahner, “the average Christian” believes “both externally and internally, human life is lived in a profane world.” Christians want to be oriented to God, but they are oriented to God within what is essentially a profane world (x). The mysterious quality that... Read more

2016-05-24T00:00:00+06:00

CJ Labuschagne (Numerical Secrets of the Bible) highlights the use of 11-fold literary patterns in the Pentateuch. The creation account, for instance, uses the formula “and God said” eleven times, concluding with the creation of Eve: “This coherence is found also in the eleventh divine utterance in 2:18—God’s decision to create Eve; for it is a deliberation just like that in 1:26, the creation of human beings. From the perspective of creation, God’s decision to create Eve cannot be separated... Read more

2016-05-24T00:00:00+06:00

CJ Labuschagne (Numerical Secrets of the Bible) highlights the use of 11-fold literary patterns in the Pentateuch. The creation account, for instance, uses the formula “and God said” eleven times, concluding with the creation of Eve: “This coherence is found also in the eleventh divine utterance in 2:18—God’s decision to create Eve; for it is a deliberation just like that in 1:26, the creation of human beings. From the perspective of creation, God’s decision to create Eve cannot be separated... Read more

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