2019-06-17T10:50:09-06:00

Part 3 in the series on Catholic Modern by James Chappel –Chapter One, Catholic Anti-modernism, 1920-1929 In the 1920’s Church was intellectually anti-modern in just about all its respects of that worldview. It rejected the separation of church and state, the capitalist economies, liberal democracy, the value of other religious confessions, and even the modern idea of the nation-state. Practically, many in the Church got along with all of these, even in multi-religious settings. But there was no “coherent and widely espoused language... Read more

2019-06-17T10:50:27-06:00

A modern Church emerged in the 1930’s, earlier, James Chappel holds, than often thought. Disagreements about over the form Catholic modernism should take marked the Church’s engagement with the world then and probably always will. Part 2 in the series on Catholic Modern: The Challenge of Totalitarianism and the Remaking of the Church by James Chappel – the Introduction  The Catholic Church “has embraced modernism.” (p. 1) And she embraced it for good in the period between the two world wars. That doesn’t mean that... Read more

2019-06-17T10:50:44-06:00

A First Look at Catholic Modern by James Chappel  I have been reading and writing about the Catholic Church during the years Augosto Pinochet was dictatorial ruler of Chile. The reading was from William T. Cavanaugh’s 1998 book Torture and Eucharist: Theology, Politics, and the Body of Christ. That has led me to further exploration of church-state relations for two reasons. I wanted another take that was not tied into a specific country and such an extreme situation as Pinochet’s Chile. And I wanted to get another look at the... Read more

2019-05-27T14:29:37-06:00

I don’t know what it’s like in your town, but in my town in rural Southern Minnesota, there’s less than theoretically pure separation of religion and the public realm. That separation, better, relationship, has been a theme in most of my posts for a while. But now’s Memorial Day, and a time for celebrating. If that celebrating includes praying outside of church, well, it’s not a time for worrying about political fine points. Does everybody in town pray? Do they... Read more

2019-07-23T16:11:55-06:00

A Look at Some Weakness amid Overall Strength I wrote last week in praise of DOCAT, What to Do? – The Social Teaching of the Catholic Church. That gift from Pope Francis to the world as well as to young people does indeed deserve praise. Pope Francis, in a challenge to become actively involved in justice work, sums up its strong message: “A Christian who in these times is not a revolutionary is not a Christian.” (In a forward, “About... Read more

2023-04-15T06:40:55-06:00

In Chile, Cavanaugh says, “It should come as no surprise that reception of the Eucharist increased dramatically among the poor during the military dictatorship.” (p. 268) The regime had claimed the whole of public space for itself. For a time the Church thought it could operate freely in what was left—the private space of individual hearts and souls. But celebrating Eucharist, i.e. “going to church,” is a public act and, for many, the only public act available.   Concluding the series on Torture and Eucharist: Theology, Politics, and... Read more

2023-04-15T06:41:44-06:00

The Church in Chile had confined itself to matters of the soul and the spirit as the Pinochet regime took increasingly brutal control of the country. Eventually the Church emerged from those restrictions and became an effective, true Body of Christ in opposition to the regime and solidarity with the people. In three sections of a final chapter Cavanaugh presents three ways that the Church in Chile learned to respond to torture. One, the bishops exercised their power of excommunication.... Read more

2019-07-23T16:12:26-06:00

Strong Challenges in Some Important Areas of Social Life Pleased, excited. These name my reaction when the parish religious ed coordinator handed me a copy of DOCAT: What to Do? It’s a Catechism for young people on the social teaching of the Catholic Church. That’s a teaching about which Catholics, especially in Southern Minnesota, hear too little. A chorus of praise met the release of Pope Francis’ gift to youth at the 2016 World Youth Day. That’s according to this... Read more

2023-04-15T06:42:16-06:00

One of my favorite images of the Church, from before the Second Vatican Council, is the Mystical Body of Christ. I was disappointed when the Second Vatican Council put People of God instead of Mystical Body in first place among its many images. But Church as Mystical Body gets some rough treatment in Cavanaugh’s fifth chapter. The Church, Cavanaugh says, is not a mystical presence behind the bodies in the real world. It is a bodily presence in that world, the True Body of Christ.  On... Read more

2023-04-22T07:52:55-06:00

My last post on Chapter Three of Torture and Eucharist saw William Cavanaugh’s exposition and critique of Catholic Action. This was the early- and mid-20th-century response of the Church to new, secular, social and political realities. It grew out of a vision of the Church as a New Christendom. In the former Christendom the Church had wielded more secular power than modern states could tolerate.  Catholic theologians, like Jacques Maritain, whom I knew as a leading voice in the pre-Vatican II Church, laid the theoretical foundations for this New Christendom.... Read more


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