A massacre in the Temple and a fatal tower collapse – stories, or maybe rumors. In Chapter 13 Luke’s Gospel starts sounding a bit like 21st century USA. Some people, convinced of their own righteousness, accost Jesus with a story that has righteous anger written all over it. Pilate, the Roman governor, has ordered the massacre of several Galileans while they were offering sacrifices in the Temple. Luke doesn’t tell us whether the story is true or not. What little... Read more

A quote from William Stringfellow, Dissenter in a Great Society illustrates how hard it is for the Cross to penetrate our personal theologies and our lives: Let the Church, they [we?] say, remain pure and undefiled. Let the Church, at least, be one place left where men can contemplate their God, devote themselves to ‘spiritual’ things, and get away from conflict and dissension. Let the Church be a shrine of peace of mind and positive thinking, of the blessed assurance... Read more

We remember Jesus’ words near the beginning of Chapter 12 in Luke’s Gospel: “Do not be afraid. You are worth more than many sparrows.” And again at the end: “Do not worry about your life and what you will eat, or about your body and what you will wear…. Notice how the flowers grow. They do not toil or spin….” But between these two irenic trains of thought, like between two slices of bread, Luke sandwiches a story that is... Read more

Sixth in a series on social justice in the Gospel of Luke. It’s standard to see Luke’s “Infancy Stories,” Chapters 1 and 2, as an introduction to the rest of the Gospel. That rest, then, gives us Jesus “public” life, beginning with his baptism and some temptations in the desert. But the New American Bible calls Chapter 3 “The Preparation for the Public Ministry.” I think of this chapter as a second introduction or a continuation of the first. There... Read more

Last Sunday, the Third Sunday in Ordinary Time, I paid special attention to the reading of the Gospel from Luke. For churches, like mine, who use the common lectionary, the Gospel selection features Jesus at the beginning of his public ministry. In the synagogue at Nazareth he was handed a scroll of the prophet Isaiah. He read a passage, set the scroll down, and said, in essence, “This is a time when everyone who is in debt gets to start... Read more

I suppose I ought to say that the two contexts of Jesus’ ministry on earth were sin and grace. But from the beginning of Luke’s Gospel, which I’m following in these posts, what we see is poverty and power. Needless to say poverty and power were not evenly or fairly distributed in Jesus’ world (or any that I know of). What did that mean for Jesus and the evangelist Luke? Jesus’ concern was the Kingdom of God, but Christians have... Read more