How do you discern your vocational path? How do you decide what your contribution to the world will be? What is your vocational calling?
These are big questions. How we understand our work and the contribution we make to the world is vital from our earliest days of vocational discernment on through adulthood.
- It is vital for teens as they consider potential pathways for further education and future work.
- It is vital for adults as they work to make ends meet for their family, and particularly as they seek to do so in a manner that is fulfilling to them personally and meaningful to others societally.
- It is vital to all engaged in any form of vocation because our work lives occupy the majority of our waking hours.
Understanding the importance of vocational discernment is one thing. Understanding how to approach this process of vocational discernment is quite another.
How to Engage in Vocational Discernment
As I have spent time teaching in the area of leadership and the inner-life, one of the core principles I come back to with students time after time is a rather simple one—the importance of listening. At the core of vocational discernment is the art of listening.
1. Listening to Heroes and History
In the book of Hebrews we are instructed to “Remember [our] leaders, those who spoke to [us] the word of God. Consider the outcome of their way of life, and imitate their faith” (Heb. 13:7). This charge to look to our leaders is not simply referring to the contemporary and living, but rather also to those who have gone before us.
In Hebrews chapter 11 the author highlights over a dozen persons of great faith such as Abraham, Sarah, Moses, and David. Reflecting on their lives, we are instructed: “Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us” (Heb. 12:1).
As we look to such stories of courage and faith, this becomes one pathway of listening for our own vocational discernment. What is “the race that is set before us”? As we run our own race, we have “so great a cloud of witnesses” surrounding us and cheering us on. Some of these are individuals we read about in Scripture. Some of these are courageous individuals we read about in other historical literature. We can learn about our own vocational race as we look to others. We can reflect on our life and calling as we consider the lives and callings of those throughout history. Historical examples, for better or worse, provide thoughtful insights for our own vocational discernment process.
2. Listening to Your Community
Not only can we engage in vocational discernment through listening to heroes and history, we also must learn to listen well to those in our immediate communities. Are we listening to our family, our friends, and maybe even our foes as we consider our vocational path? There is great value in a contemplative approach to vocational discernment (something I will highlight below), but calling is often best discerned not in isolation but rather in the context of community.
Are we listening to the voices around us? Are we listening to the perspectives of supervisors? Are we listening to feedback from coworkers and those who work for us? Are we listening to what our friends and family share? Are we listening even to our critics when they bring constructive rather destructive reflection?
In the context of community we find a place to listen to others in our own vocational discernment processes.
3. Listening to Your Life
In his book Let Your Life Speak, Parker Palmer points us to an old Quaker saying that became the title of his book—let your life speak.
Speaking to Your Life
Parker begins his reflections by contrasting two approaches to life. I’ll call the first approach speaking to your life. On this approach, Parker writes, “Vocation, the way I was seeking it, becomes an act of will, a grim determination that one’s life will go this way or that whether it wants to or not.” This is the path many pursue for understanding and seeking their vocational goals.
This path is characterized by setting our course, clarifying our values, and identifying and implementing things such as our S.M.A.R.T. goals. Certainly there is a place for these principles. But Parker is pointing us to something more. He refers to this something more as letting your life speak.
Let Your Life Speak
Rather than planning out and dictating to our life, Palmer reminds us of the importance of listening to our life and letting our life speak to us. Parker writes, “Vocation does not come from willfulness. It comes from listening. I must listen to my life and try to understand what it is truly about—quite apart from what I would like it to be about—or my life will never represent anything real in the world, no matter how earnest my intentions.”
Such insights remind us of the value of contemplative reflection. They remind us of the importance of stopping, listening, and paying attention to what is happening in and through our lives. Though contemplation is not the only solution, it is a particularly important message for this season in time and history. There are so many potential distractions around us. Although contemplatively listening to our lives has always taken intentionality, in the days of smartphones, email, Facebook, and countless other barriers to contemplation, we are reminded that listening to our lives takes focus and intentionality.
4. Listening to God
For persons of faith, listening to God is the most important consideration. Understanding and living out God’s will for us is a primary concern, and a conversation for which the biblical authors provide key insights (e.g., Romans 12:1-2). While the discussion of understanding God’s will and listening to God’s heart for us warrants a substantial treatment, at this point I’d simply like to make the connection between listening to God’s voice and what has been noted above.
Listening to voices from history, voices from our community, and the voice of our own life are some of the primary ways we hear the voice of God in our lives. The biblical phrase “it seemed good to the Holy Spirit and to us” (Acts 15:28) reminds us that through seasons of discernment and prayer, often the will of God is discerned in the context of the communities within which we are placed.
Certainly God can speak in very direct and dramatic ways. Moses experienced this in the burning bush of Exodus 3. But more often, we hear the voice of God in quiet ways through the people, events, and circumstances that shape our life. We tend to hear God more like the “gentle whisper” Elijah experienced (1 Kings 19:11-13) than the burning bush Moses experienced (Exodus 3).
What’s Next — Moving from Listening to Action
While listening is often the headwaters of discerning vocational calling, action is also important. Engaging the question “How do you get where you want to go,” Michael Hyatt reminds his readers of the importance action: “Just start. Once we had our direction all that was left was to move toward it. … Clarity is composed of knowing and doing.”
As most can affirm through their life experience, sometimes the best way to figure out what is vocationally fulfilling is to experience a number of options. As you “try on” these vocational options, what is a good fit for your skill set and gift mix? What is consistent with your personal passions and purpose? What options are also aligning with opportunities?
While vocational discernment begins in contemplation, it doesn’t end there. Find a rhythm of moving between contemplation and action. There is a cyclical or helical relationship between reflection and action where contemplation gives birth to behavior, and those actions once again lead us back to further reflection.
What Has Worked for You?
As you’ve engaged in your own vocational discernment journey, what has been the key for you? What acts of listening have been of help to you? What other steps do you recommend for those engaged in their own vocational discernment process?
This post originally appeared at the blog Purpose in Leadership. Justin Irving is Professor of Ministry Leadership, Director of the Doctor of Ministry program, and Director for the Work with Purpose initiative at Bethel University.
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