By Christ John Otto
Every 500 years Western Civilization goes through a shift. These shifts are profound and take around 100 years to accomplish. If we look back in time, these rough demarcations can easily be identified. If we can look back through time, we would see that the Hellenistic era, and the flowering of Greek culture and thought began around 500 BC. This was right around the time that Darius released the Jews from captivity in Babylon and they returned to their homeland.
Five hundred years later the Roman Empire emerged, Jesus Christ was born and Jewish and Greek cultures together birthed the beginning of Christianity. Five hundred years later the Western Roman empire collapsed and Europe entered a Dark Age. Five hundred years later the Franks invaded Britain, the Vikings were Christianized, and the Great Schism between the Eastern and Western Church happened. Five hundred years later the Renaissance, the Protestant Reformation, and beginning of Western Imperialism began.
Here we are, five hundred years later, and our world is going through a cataclysm. It’s hard to get perspective about events that are so close, but in the last one hundred years the two largest wars in human history occurred, two plagues (cancer and HIV/AIDS) have ravaged millions of people, the Roman Catholic Church called the second Vatican Council and embraced nearly all the reforms demanded by Martin Luther, and we have experienced a technological revolution that is beginning to eclipse even the imaginations of science fiction.
Over the past decade the role of art and artists in this new world has become more and more clear. As I hear often, “design is the message.” In this new 500 year cycle the international language is visual and multisensory. When I am invited to speak in a new location, I begin with this introduction:
We live in an increasingly multimedia world. The Church has sidelined the arts, but in doing that she has been sidelined by the culture. Imagine a world where artists and creative people are truly disciples of Jesus Christ. In that world the magazine covers would be different. TV shows would be different. Drama would be different. Radio programming would be different. Song lyrics would be different. Clothing would be different and even the paint color and furniture in this room would be different because artists touch every area of life. In today’s world there is no such thing as a starving artist, unless they take advice from ill informed person and go out and try to find a “real” job.
Over the past decade a number of people have been breaking down society into seven “mountains.” Although this was a good step toward the church engaging with the culture, it still reduces the world into segments. Rather than an easily compartmentalized world, our world is becoming more and more interconnected. The realm of creativity, the realm of design, and the realm of story now touches all of these seven “spheres.” The arts impact government, finance, education, science, industry, and entertainment. Just look at your personal electronic device–be it a watch, pad, tablet, phone, or some unforeseen gadget of the future. Artistry, design, and creativity cannot be removed from it, the message it communicates, or how the message is communicated.
Five hundred years ago the church in the West embraced the idea that theologians and thinkers needed to be in the academy. As a result, some denominations encouraged even the pastor of a small town parish to complete a doctorate. We are quickly seeing that the internet and all it’s implications are making degrees and the specializations of a few elites an increasingly absurd anachronism. Because of this, artists and creative people, culture shapers of all kinds, need to be able to think. They need to do theology. They need to understand the foundations of their faith, and they need to be able to use those foundations to work out their salvation in a very real world.
The mystery of the Christian faith is summed up in three sentences: Christ has died. Christ is risen. Christ will come again. Today we live in the tension between the second sentence and the third. I believe firmly that we are on the verge of a new Renaissance. God is raising up culture shapers who can rebuild a ruined city, and prepare us for an eternal one.