I previously suggested that Thomas Brodie’s work on the composition of the Gospels is problematic because it has no controls, and it is easy to imagine parallels are present where none are likely to have been intended by the author or perceived by ancient readers/hearers of the work. His claim that the entirety of the Gospels results from taking earlier Scriptural texts and weaving words and ideas from them into new stories is simply not supported by the evidence as... Read more









