Strange Bedfellows: Hegel and Kierkegaard My immediately preceding post was about Hegel’s revolutionary idea of God as subject rather than substance. It was a reaction against Protestant (and Catholic) scholasticism which had engaged in what we today call “ontotheology”—treating God as a thing, an object, to be examined by the human mind without personal involvement or commitment. Hegel didn’t go all the way with his insight; later theologians such as Karl Barth went further with it, partly with the help... Read more