John’s repentance was not for personal, private, individual sins, but for community sins, social and political choices. Read more
John’s repentance was not for personal, private, individual sins, but for community sins, social and political choices. Read more
There are two distinct versions of the ascension story in the gospels. The one in our reading this week points to justice. Read more
These narratives challenge theologies and practices that result in the lack of accessibility for those with disabilities. Read more
The gospel authors use disabilities to provide a context for other debates. I wish these authors had handled disabilities with greater care. Read more
Those believing they understand God’s love should be the loudest in the room opposing the injustices of classism, racism, sexism and more. Read more
In both the Hebrew prophets and the Gospels, love and distributive justice where described as intrinsically connected. Read more
They aren’t separate! Justice is the fruit of loving one another. You can’t genuinely have one without the other. Read more
The story of pool of bethesda is just one example of narratives in the gospels that make living with disabilities difficult. Read more
The prophets linked the work of the shepherd to caring for the needs of the people, feeding people with justice, peace, and safety. Read more
The Hebrew prophetic justice tradition spoke of when the masses become sheep and societal shepherds eat the flock rather than caring for them. Read more
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