
Todayās the day.
I promised myself I wasnāt going to be online today, but we all know I canāt tear myself away.
I started blogging in early 2016, during Trumpās rise to power. I thought I was going to blog primarily about prayers and how much I dislike living in the Ohio Valley. I never in a million years thought that I would become notorious for being a Catholic committed to the whole social teaching of the Churchā yes, including the teaching on abortionā who spoke out against Donald Trump and called out the rank hypocrisy in the pro-life movement. Itās not something I like to do. I donāt like what my comment box looks like when I do it. I donāt like the gossip, harassment and shunning from local Catholics.
I wanted to be a poet who wrote about how much I like trees. But I felt bound in conscience to say something. I believe itās a necessary tenet of my faith to try and address injusticeā to do what you can, and whether you can do something or not, to cry out against it.
I had no idea Iād be ācrying outā so often.
In 2016 I thought, āSurely the pro-life movement will grow a spine. Surely theyāll realize theyāre being played. Surely, theyāre not going to go through with this. They canāt possibly prove true every negative stereotype thatās ever been perpetuated about them.ā
And I was completely wrong about that.
Just about four years ago to the day, Frank Pavone performed what I pray will be the final appearance of an abused and exploited preserved human corpse on an altar at a daily Mass, and things went steadily downhill from there. Now, here we are. People are turning out to vote in record numbers, which is a good sign.
Trumpās chances donāt look good, but we all know that may not mean anything.
He seems to be pretty nervous himself. I donāt know how many layers of wall heās had build around the White House at this pointā four, I think, and not paid for by Mexico either. Heās in there somewhere, hiding in the bunker, anticipating violence. But heās been wrong before.
Most of us are anticipating violence of one sort or another.
I am afraid. One of my favorite saints is Joan of Arc, but Iām not like her. I canāt say āI am not afraid. I was born to do this.ā I can only say āI am afraid. Iām sick of all this and I wish it were over.Ā I hope that Iām doing my best to do what I was born to do. But here while Iām doing it, I hate it, and Iām terrified.ā
Still, Iām not as afraid as I thought Iād be.
I donāt put my trust in princes, and I donāt think any other Christian should. I used to believe that voting for Republicans all the way down the ticket, cheering for them at rallies, defending them from even the most rudimentary criticism, and vilifying their opponents, were ways to stand up for the dignity of life, and I now Iāve grown up and I realize that was a huge mistake. But that doesnāt mean doing the same thing for Democrats is right. It isnāt.
There are two political parties in America: the ones who relish brutality and call that virtue, and the ones who are less likely to be brutal, at least when people are looking. And which one is relishes brutality doesnāt stay the same through the ages: current Republicans like to remind us about Abraham Lincoln, as if both parties didnāt switch platforms during the Civil Rights Movement.
The difference does matter. Trump simply is worse than Biden. Fewer people will suffer and die under Biden than under Trump. And yes, I even mean fewer unborn people will suffer and die, if that matters to you (and it should). Iāve already pointed out the ways in which the Trump presidency is driving abortion rates up. Thatās not nothing. Thatās extremely important. Weāre watching it happen right now. That is, as Iāve said before, a genie we might be able to stuff back in the bottle if Trump is thrashed soundly enough at the polls tonight.
But itās not good enough.
The horrors that privileged Americans have had their attention drawn to this past four years, existed under Obama. They only came to a head under Trump, in no small part due to his provocation. Theyāre not his problems, theyāre Americaās. They existed under Bush and Clinton and Bush the First as well. Iām not saying both sides are the same but neither side has clean hands. Each president has a hand in jacking up the danger or not doing enough to stop it, one way or another. Racism existed, and was politely ignored. Police brutality existed, and was encouraged in the name of ālaw and order.ā The terrible poverty and the massive inequality between the haves and the have nots was always ignored. Immigrants were always exploited. The environmental destruction that has resulted in I forget how many hurricanes devastating the Gulf this year was chugging merrily along. Trump did everything he could to exacerbate our unreadiness for a pandemic, but we were never going to have an easy time. And so on.
I donāt think things will go back to normal. I just donāt see how we can ever go back to being the culture we were in about 2014 before this downward spiral began, when Donald Trump was just a joke with a reality show. But the important thing to remember, is that for the majority of people, ānormalā never existed in the first place. The anxiety you might feel for the first time now is something like the terror that they feel all the time. The violence we fear now, and much worse things as well, were always present in the America they knew. Itās just new to us. But we can make a country thatās better than the one we thought we had.
I donāt think we as Catholics can look at each other the same way againā now that weāve seen where everyoneās real priorities lie, what they actually meant when they said they respected ālife.ā But we can repent of our sins and strive to be what we werenāt before.
I donāt think the credibility of the pro-life movement, such as it was, can be brought back. But we can let the charlatans, liars and racists fade into obscurity and build a new, authentic-life movement that fights for everyoneās rights.
Whatever youāve found yourself doing differently since we all sat down to laugh at Trumpās predicted failure in 2016 and found out the joke was on us; whatever you ended up doing to try to help during these horrible ten months of 2020; whatever suddenly became important to you: thatās your assignment now, no matter what happens. Keep remembering to give cans and hand sanitizer to the food pantry, volunteering at organizations that help immigrants,Ā demonstrating at protests, stopping to get out your phone if you see a police officer pulling over a Black neighbor. Keep asking yourself what youāve taken for granted and whether itās true or not. Keep changing based on new information so you can better hear the cry of the poor.
Whoever wins, hold their feet to the fire and demand change, whether this is easy for you or hard.
Our kingdom is not of this world. I thought that was something all Catholics believed, before I started blogging and discovered how naĆÆve Iād been. But itās still something that I believe. Our kingdom is not of this world, but we are not excused from acting at all times as if we belong to the Kingdom of God while we live in this world. We canāt bow to the state idols, whatever they may be. We have to act justly, love mercy, and walk humbly with God in this world, no matter what.
Iām going to get offline for a bit now. Iāve already voted, but Iām going to get out of the house and run errands on foot. Rosie and I will pick up a couple of things for The Friendship Room. Thatās something we can do right now, to live as if we belong to the Kingdom of God.
What can you do?
If you havenāt voted yet, as of the time I hit āpublishā youāve got a couple of hours, go vote.
And then do something else.
And keep doing it until Christ returns.
And Iāll see you all tomorrow.
Ā
Image via Pixabay.
Mary Pezzulo is the author ofĀ Meditations on the Way of the Cross.
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