San Amlito: Ex-President AMLO as Mexico’s Newest Folk Saint

San Amlito: Ex-President AMLO as Mexico’s Newest Folk Saint 2025-02-19T16:17:32-05:00

The love and admiration that many Mexicans have for former president, Andrés Manuel López Obrador (AMLO) persist even months after the end of his presidency. | Image courtesy of author.

The love and admiration that many Mexicans have for former president, Andrés Manuel López Obrador (AMLO) persist even months after the end of his presidency. He has undoubtedly cemented his place as one of the most beloved political figures in the nation’s history. Although the former president is now retired and his successor, Claudia Sheinbaum, has taken the reins of power, the deep appreciation many Mexicans feel for him remains palpable.

Since the start of his presidency in 2018, AMLO’s popularity only grew, with his image becoming ubiquitous, especially in Mexico City. Strolling through the capital’s main streets, one could easily find a variety of items bearing his name or likeness, a testament to the enduring appeal of his populist leadership. Almost five months after he stepped down, merchandise featuring el Peje (his most common moniker which derives from a popular fish dish [Pejelagarto] from his native state of Tabasco) remains a fixture, especially in Mexico City’s historic downtown. Beyond the usual array of memorabilia, street vendors continue to find creative ways to capitalize on the former president’s enduring popularity.

Among the most sought-after AMLO-themed items are plushies, figurines, tee shirts, mugs, and keychains. However, the latest sensation is a striking departure from conventional political souvenirs—AMLO has now been immortalized as Mexico’s newest folk saint. The former president is now venerated in figurine form under the name San Amlito, a small statuette sold right outside the Metropolitan Cathedral, which bears an uncanny resemblance to Saint Jude Thaddeus, Patron of Lost Causes and the most popular Catholic saint in the country.

The cartoonish figure is modeled after an animated depiction of López Obrador that has been circulating for several years but with a twist—San Amlito is barefoot and decked out in a new outfit. He dons a white tunic with a red sash draped across his chest, while another sash with the colors of the Mexican flag, red, white, and green, is visible on the opposite side. Like Saint Jude, the new folk saint holds a staff in his hand, reinforcing the imagery of a saintly shepherd tending to his vulnerable flock.

The figurine—dubbed El Santo del Pueblo (The People’s Saint)—sells for 200 pesos ($10). It stands just 6 inches tall, is crafted from plaster, and sits atop a wooden base inscribed with the name San Amlito. Vendors market the likeness of the living folk saint as a miraculous figure capable of granting miracles, complete with a tongue-in-cheek prayer:

San AMLITO: Don’t leave us all alone
San Andrés: Run for re-election.
San Manuel: Your people love you, don’t abandon them
San Peje: Ensure that voters don’t lose their way at the polls
San Obrador: Protect us from corrupt thieves, oh Lord
Señor López: Rid us of the traitorous oligarchs
Beloved AMLO: We will love you even after you’re gone

San AMLITO: No nos dejes tan solitos

San Andrés: Reeligete otra vez

San Manuel: Tu pueblo te ama, no te separes de él

San Peje: Cuida que la gente en las urnas no se apendeje

San Obrador: Protégenos de los ladrones corruptos, señor

Señor López: Elimina a los vende patrias oligarcas torpes

AMLO Querido: Te seguiremos amando aún cuando ya te hayas ido

“Te brindaremos señor esta humilde alabanza porque el pueblo se cansa de tanta pinche tranza”

The prayer concludes with a defiant nod to López Obrador’s anti-corruption rhetoric:

“We offer you, oh Lord, this humble praise, because the people are tired of so much damn fraud.”

With AMLO’s image now transcending politics into the realm of religious iconography, San Amlito is yet another testament to his saintly status among his most fervent supporters and the intriguing popularity of folk saints in the country with second second-largest Catholic population on the planet and the second greatest relative Catholic population (77%) in the Americas behind top-ranking Paraguay. 

 

About Andrew Chesnut
Dr. R. Andrew Chesnut earned his Ph.D degree in Latin American History from the University of California, Los Angeles in 1995 and joined the History Department faculty at the University of Houston in 1997. He quickly became an internationally recognized expert on Latin American religious history Professor Chesnut was selected as the inaugural recipient of the Bishop Walter Sullivan Chair in Catholic Studies at VCU in 2008. The chair was established as the Most Rev. Walter F. Sullivan was nearing retirement as the 11th bishop of the Catholic Diocese of Richmond to honor his nearly thirty years of service. For Professor Chesnut the chair became a unique opportunity to develop Catholic studies in a global context and at a large public university. Professor Chesnut’s early work, Born Again in Brazil: The Pentecostal Boom and the Pathogens of Poverty (Rutgers University Press, 1997), traces the meteroric rise of Pentecostalism among the popular classes in Brazil following the disestablishment of the Roman Catholic Church. His second book, Competitive Spirits: Latin America’s New Religious Economy (Oxford University Press, 2003) focuses on the three groups that have prospered most in the region’s pluralist landscape, Protestant Pentecostalism, the Catholic Charismatic Renewal, and African disasporic religions (e.g., Brazilian Candomble and Haitian Vodou). Professor Chesnut's most recent book is Devoted to Death: Santa Muerte, the Skeleton Saint (Oxford University Press, 2025). It is the first in-depth study of the Mexican folk saint in English and has received widespread media coverage. You can read more about the author here.
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