Rituals and Worship

Sacred Time

For Baha'is, time is both linear and cyclical. It is linear in the sense that a person's life proceeds from beginning to end and humanity also develops and progresses socially. It is cyclical because for the individual, the religious year is a cycle of episodes of sacred time, while for humanity, religions go through a cycle of spring, summer, autumn, and winter before a new religion arises to repeat the cycle. For Baha'is, human history has been a long slow progressive unfolding of the potentialities inherent in the human race under the guidance of successive Manifestations of God. Perhaps the combination of the linear and the cyclical in an ascending spiral would be the best representation. The present day is of particular significance because it represents the fulfillment of the prophecies of all of the world religions and is the time when humanity achieves its collective maturity.

The Baha'i Faith has its own calendar and starts the year with the equinox (spring for the northern hemisphere and autumn for the southern, i.e., March 21). The first year of this calendar began on March 21, 1844. There are nineteen months of nineteen days each and either four or five intercalary days before the last month to make the year comply with the solar cycle. The names of the days and of the months are all names and attributes of God.

The Cycle of Religion; from a talk of 'Abdu'l-Baha at the Church of the Divine Paternity, New York, New York, May 1912

The divine religions are like the progression of the seasons of the year. When the earth becomes dead and desolate and because of frost and cold no trace of vanished spring remains, the springtime dawns again and clothes everything with a new garment of life. The meadows become fresh and green, the trees are adorned with verdure and fruits appear upon them. Then the winter comes again, and all the traces of spring disappear. This is the continuous cycle of the seasons -- spring, winter, then the return of spring. But though the calendar changes and the years move forward, each springtime that comes is the return of the springtime that has gone; this spring is the renewal of the former spring. Springtime is springtime, no matter when or how often it comes. The divine Prophets are as the coming of spring, each renewing and quickening the teachings of the Prophet Who came before Him. Just as all seasons of spring are essentially one as to newness of life, vernal showers and beauty, so the essence of the mission and accomplishment of all the Prophets is one and the same. Now the people of religion have lost sight of the essential reality of the spiritual springtime. They have held tenaciously to ancestral forms and imitations, and because of this there is variance, strife and altercation among them. ('Abdu'l-Baha, Promulgation of Universal Peace, pp. 126-7)

Baha'i month Translation Begins
Bahá Splendour 21 March
Jalál Glory 9 April
Jamál Beauty 28 April
'Azamat Grandeur 17 May
Núr Light 5 June
Rahmat Mercy 24 June
Kalimát Words 13 July
Kamál Perfection 1 August
Asmá' Names 20 August
'Izzat Might 8 September
Mashíyyat Will 27 September
'Ilm Knowledge 16 October
Qudrat Power 4 November
Qawl Speech 23 November
Masá'il Questions 12 December
Sharaf Honour 31 December
Sultán Sovereignty 19 January
Mulk Dominion 7 February
'Alá' Loftiness 2 March
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