Like all monotheists (those who believe in one God), Methodists confront a dilemma on the subject of evil and suffering. Does God want to relieve suffering, but is unable? In that case God is good but not all-powerful. Is God able to relieve suffering but unwilling or too unconcerned? Then God is all-powerful but not good. Though in the end the intellectual tensions may not be resolvable, there are a couple of well-worn paths from the Christian tradition through this thicket, one of which is taken by John Wesley and after him the Methodists.
One path is to argue that there is something inherently corruptible about matter that necessarily makes things go bad. John Wesley does not take this path. He believed that God, perfectly good and all-powerful, created the best of all possible universes. There is no shortcoming in creation that makes suffering and evil necessary. Rather, suffering enters the world because of evil, and evil enters the world because of an act of will, a choice.
The first creature to make a bad choice was Lucifer, one of God's angels. In addition to information revealed in scripture, Wesley was deeply influenced by John Milton's Paradise Lost. Because angels (as humans) are created in the image of God, they are created with free will. Lucifer, the greatest angelic being, succumbed to pride (he did not want to spend eternity submitting to God), revolted, taking with him some of the angels. Since that time there has been a cosmic struggle between good and bad angels, the latter group led by Lucifer, most often referred to as Satan.
The story is recapitulated in the Garden of Eden, where Adam and Eve (also created in the image of God with free will) disobeyed God (also out of pride). Adam and Eve were caught in the cosmic angelic crossfire and were pawns in Satan's game. Satan tempted the first humans into sin, but they nonetheless bear responsibility for freely choosing it.
Wesley adopted a traditional Christian distinction between types of suffering: natural, moral, and penal. People suffer because of disease and natural disaster; people suffer because other people harm them; and people suffer because they are punished for wrongdoing. All are the result of freely chosen sin‚ personal and corporate.
When one surveys the natural world, with nature red in tooth and claw, and natural disasters, disease, and death, one might wonder if a good powerful God could not have designed a better universe. Wesley argued that God did in fact design a better universe, and that nature as it is now, which can be a source of great pain, became the way it is as a result of sin. Human sin dragged the entire created order down with it.
As for moral suffering, it is not hard to see that sin, the result of which is self-centered human nature, gives rise to humans who seek their own good above the good of others, and do not mind causing pain along the way. As for penal suffering, it is also not hard to see that a just God would mete out punishment for sin (and as an encouragement to do better).
At this point, a Christian might ask, Why did God not create Lucifer and human beings with free will, but with the good sense (or will or humility) to make better choices? Again, the tradition offers a couple of options. One is to say that without the fall, Jesus would not have been necessary, and that God's power and glory and love are more greatly manifested through the fall and salvation than through creation without a fall. Wesley agreed with this, as did John Calvin. But in the end there is an important difference between Wesley and Calvin on this matter.
Wesley stressed the human will's freedom to sin. And this will dovetail with the freedom of will we have later to accept justifying grace, and the freedom of will once justified not to sin again (sanctification). Calvin, in contrast, while assigning responsibility for sin to humans through Adam and Eve, was also clear that God did not simply allow this to happen, but that it was part of God's eternal plan. Calvin was unwilling to even appear to detract from divine omnipotence by placing any part of the story in human control. And this supported his argument that we are not free to accept or reject justifying grace; if it is offered by God we take it. It also supported his belief that humans, after justification, are not free to stop sinning entirely.
1. Do Methodists believe that God created suffering? Explain.
2. How did Wesley distinguish suffering? Why does each category exist?
3. Contrast Wesley's understand of suffering to Calvin's.