Pope Benedict XVI, Pope Francis & the Greatest Friendship Imaginable

I had never heard the term before. Opera Omnia. But, boy, did it sound impressive. It was in the Fall of 2008. Pope Benedict XVI was in the third year of his papacy and the first volume of his Opera Omnia was being presented at the Vatican. I would soon learn that Opera Omnia, literally translated, means “all (or complete) works”. And this Pope’s works go deep. Sixteen volumes deep to be exact. From his earliest formative years as a fledgling priest to his most recent seasoned years as a deeply respected theologian, Pope Benedict XVI could never be accused of being an intellectual lightweight. In fact, in penning volumes addressing topics such as ecclesiology, eschatology and the theology of the liturgy, Benedict has at times been labeled an aloof academic, a denizen of the theological ivory tower too far removed from the true concerns of his Catholic flock.

As a Catholic who converted under Pope Benedict in 2009, I remember too well the harsher monikers affixed to this Pope in 2005 when he (as Joseph Cardinal Ratzinger) was being considered “papabile” (or a papal candidate, literally “pope-able”) in the wake of Pope John Paul II’s death. Epithets such as The Panzer Pope, God’s Rottweiler, The German Shepherd became common parlance among the news media. Once elected, Pope Benedict XVI led the Church from 2005 to 2013 after which he humbly stepped aside for a “younger” Pope to step in with physical strength that he admitted he was lacking. That man would be Pope Francis. And while Pope Francis has warmly manifested a style of his own informed by a spirited and humble charity, inevitable comparisons would be made by naysayers who found in Pope Francis the virtue and in Pope Benedict XVI the vice (I write about this in my previous post, Loving Francis, Missing Benedict). Before long, an image began to emerge of a lovable, fatherly, saintly Francis contrasted against a shifty, sneering, punitive Benedict. Hmmm. How curious.

And it all made wonder, did these detractors ever read Benedict? Before I began my road to Catholicism, I would have joined in this exercise of criticism. After all, I originally felt that the papacy was little more than a Pharisee-like exercise in theological pomp and circumstance. Even more, I would likely have subscribed to the caricature of Pope Benedict XVI because those caustic representations would have deliciously satisfied my preconceived notions of just one more thing I didn’t want to like about the Catholic Church. But my journey (with my ever-respectful, faith-filled wife and my dear, insightful friend) through years of Mass, prayer, conversations with priests and friends, and reading the luminaries of the faith helped me discover the richness of the Catholic Faith and the deep and indispensable role of the Pope in the Church and the world, (for more on this, please read my previous post Man of the Year – Why the Pope Matters).

And so, having given Catholicism a second look and finding myself awestruck by what I found, it was important for me to honestly and fairly re-approach God’s Rottweiler, The German Shepherd, the author of this immense Opera Omnia. Generally, what I found was described in my previous post, Pope Benedict XVI and Surprise. But I felt a few words needed to be shared in light of the comparions being made between Pope Benedict XVI and Pope Francis.

Pope Francis has taken the world by storm. With an ever-present smile, affable demeanor and boundless energy, Pope Francis has waded deep into crushing crowds, ridden in tiny open-windowed cars through delirious throngs of the faithful, and (reportedly) embarked on clandestine late night outings to minister to the needy on dark Roman streets. He has given off-the-cuff interviews, engaged in thoughtful debates with his deepest critics, and shocked people simply by dialing them up on the phone. In his speeches and writings, he exudes love, faith and hope. He truly is a faith-filled shepherd.

And Pope Benedict XVI? If you were to read the broadest coverage of his pontificate, it was reputedly dominated by high-brow consideration of arcane theological esoterica, flush with intolerant condemnation of the jots and tittles of the Catholic Faith, and characterized by a pious remove from the real world problems of “the least of these”? If you were to believe these writers gleefully contrasting the current pope with the former, then, indeed, This. Is. Pope Benedict XVI. 

But, you see, this ISN’T Pope Benedict XVI. This Pope who penned the sixteen volumes’ worth of theological writings, also:

welcomed babies,

blessed the disabled,

and waded into crowds.

But to understand what this somewhat shy and deeply thoughtful Pope held dearly, we must turn to the prized works of the mind and spirit that make up his Opera Omnia. What will we find there? Minutiae pertaining to the liturgy? Some. Arcana on eschatology? Yes. Subtleties of ecclesiology? Quite likely. But there is a more overwhelming message that suffuses his work: Friendship with Christ.

“Christianity is not an intellectual system, a collection of dogmas, or a moralism. Christianity is an encounter, a love story; it is an event.”


“The person gains himself by losing himself in God.”


“Christianity is not a new philosophy or new morality. We are Christians only if we encounter Christ… Only in this personal relationship with Christ, only in this encounter with the Risen One do we really become Christians.”


“For each one of you, as for the apostles, the encounter with the divine Teacher who calls you friends may be the beginning of an extraordinary venture: that of becoming apostles among your contemporaries to lead them to live their own experience of friendship with God, made Man, with God who has made himself my friend.”


“Today, having a clear faith based on the Creed of the Church is often labeled as fundamentalism. Whereas relativism, that is, letting oneself be “tossed here and there, carried about by every wind of doctrine”, seems the only attitude that can cope with modern times. We are building a dictatorship of relativism that does not recognize anything as definitive and whose ultimate goal consists solely of one’s own ego and desires.

We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An “adult” faith is not a faith that follows the trends of fashion and the latest novelty; a mature adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceipt from truth.”

Over and over again, you hear Pope Benedict XVI illustrate a warm, inviting, merciful theme of friendship with Christ. God is not an abstraction. He is here. And He is our friend, our guide, our advocate. It is difficult at times to live (and die) for a Creed, even though we do. It seems infinitely more sensible and tangible to do so for a Person. As Flannery O’Connor once observed about the the abstract vs. tangible experience of faith,

“Our response to life is different if we have been taught only a definition of faith than if we have trembled with Abraham as he held a knife over Isaac.”

Pope Benedict XVI sought to reintroduce us to the person of Christ – the person of Christ who came into history and then transcended it, the person of Christ who welled up with love and winced with pain, the person of Christ who peered with infinite love and mercy into the eager eyes of Peter, the treacherous eyes of Judas and the tearing eyes of Mary. And what did he say to all of them?

“No one has greater love than this, to lay down one’s life for one’s friends.”

- John 15:13

“I no longer call you slaves, because a slave does not know what his master is doing. I have called you friends…”

- John 15:15

Christ would lay his life down for us. But before doing so, he would befriend us. As friends of Christ, we are dignified and valuable, comforted and encouraged, taught and mentored. But we are also disciplined and held accountable. This friend – this Christ – never, ever turns away, but he bids us come and follow him.

Now isn’t that something? The Pope who is derided as the Rottweiler disciplinarian, the detached intellectual, the malevolent Hyde to Pope Francis’ earnest Jekyll…that same Pope, in his own style and deep substance, simply wanted us to cultivate the greatest friendship we could ever imagine. Perhaps, yes perhaps, that is what Pope Benedict XVI’s entire papacy was about. Friendship with Christ. 


Pope Benedict XVI and Pope Francis are good men with deep substance and particular styles. They are both devoted and faithful disciples of Christ. And, together, they are his friends. Are we?

Now if you’ll excuse me. I have a bit of reading to do.


Why Pope Benedict XVI Matters to Me
Why That Woman Wept At Confession
Rediscovering The God I Had Forgotten About
Behold the Pierced One: Spending Holy Week with Benedict XVI
  • Barbara

    Awesome article! Thank you!

  • mithril1971

    thank you – this is true, and good, and beautiful.

  • http://www.patheos.com/blogs/prayergardens/ Margaret Rose Realy, Obl. OSB

    Beautiful. Thank you.

  • Katalina

    Yes thank you for this great and true article about the facts. Benedict was also and still is deeply loved and missed and remembered. He did interact with people but must of the time it was with his EYES which you see in footage of him in a crowd.

  • Andrew

    In his Jesus of Nazareth book: “…this book is…an expression of my personal search “for the face of the Lord.” He continues that the most urgent priority is “to help foster the growth of a living relationship with him [Jesus].”

  • Marina

    How true! Thank you.

  • michelekc

    Thank you for this beautiful post. I am in tears right now. I miss and love our dear German Shepherd.

  • liz

    He was truly another of the great popes. A gentle and kind spirit. It’s obvious how he and St John Paul II were good friends. Also his writings/books are so beautiful and profound.

  • Victoria DePalma

    Are you*currently* being sent into Hell forever … automatically
    excommunicated (outside) of God’s Catholic Church ?

    Yes you are … you can reverse it … please continue.

    of Florence, Session 8, 22 Nov 1439 — infallible Source of Dogma
    “Whoever wills to be saved, before all things it is
    necessary that he holds the Catholic faith. Unless a person keeps
    this faith whole and undefiled, without doubt he shall perish

    You must
    believe the Catholic Dogma to be in the Church … Dogma you have
    *never* seen.

    Site >
    Immaculata-one.com … infallible Dogma throughout.

    Catholic Faith *is not* Bible interpretation … it is the Catholic
    infallible Sources of Dogma. The Catholic Church didn’t even define
    the Bible’s New Testament Canon until 397 A.D. at the Council of

    - – - -

    Can a
    group which enforces the opposite, the opposite, and the opposite of
    the Catholic unchangeable Dogma be the Catholic Church?

    No, it
    cannot possibly be the Catholic Church … and promotion of the
    opposite of the Catholic Dogma is exactly what the vatican-2 heretic
    cult does … and has been doing since it’s founding on 8 December
    1965 at the Vatican.

    vatican-2 heresy does not have the Office of the Papacy … only the
    Catholic Church has the Papacy.

    The Dogma
    cannot “change” or be “reversed” … God does not “change”.

    founding documents of the vatican-2 heretic cult … the “vatican-2
    council” documents … have well over 200 heresies *against* prior
    defined unchangeable Dogma. Every (apparent) bishop at the “council”
    approved the mountain of heresy, which caused their automatic
    excommunication, see Section 13.2 of the below site.

    - – - -

    12 > Anti-Christ vatican-2 heresies (50 listed) … followed by
    many Catholic corrections.

    13 and 13.1 > Photographic *proof* of heresy at the Vatican.

    of … the Catholic Dogma on automatic excommunication for heresy or
    for physical participation in a heretic cult (such as the v-2 cult) …

    … we
    were all placed, body and soul, *outside* of Christianity (the
    Catholic Church) on 8 December 1965 … the close date of the

    13.2 > Catholic Dogma on automatic excommunication for heresy or
    participating in a heretic cult such as … vatican-2, lutheran,
    methodist, evangelical, etc.

    107 > St. Athanasius (died 373 A.D.) … “Even if the Church
    were reduced to a handful …” – - during the “arian” heresy
    … we are there again, but worse.

    13.3 > Matt 16:18, Gates of Hell scripture … is *not* about the
    Office of the Papacy … four Dogmatic Councils defined it … that
    heresy will not cause the Dogma to disappear.

    13.4 > The vatican-2 heretic cult does not have the Office of the
    Papacy only the Catholic Church has the Papacy.

    13.6 > The Catholic Dogma on Jurisdiction and Automatic
    Excommunication for heresy define that … God has allowed Catholic
    Jurisdiction … for Mass and Confession to disappear from the world.
    There is no such thing as Catholic Mass outside of the Catholic

    heresies such as “vatican-2”, “sspx”, “sspv”, “cmri”,
    etc. … do not have Catholic Mass.

    19.1 > Dogma on Abjuration for *re-entering* Christianity (the
    Catholic Church) … after being automatically excommunicated. A
    Formal Abjuration is provided here also.

    10.2 > Returning to a state of grace, in places and times when
    Confession is not available, like now.

    - – - -

    Council of Constantinople, 553 A.D. — infallible Source of
    Dogma >
    “The heretic, even though he has not been
    condemned formally by any individual, in reality brings anathema on
    himself, having cut himself off from the way of truth by his heresy.”

    John Eudes, died 1680 >

    greatest evil existing today is heresy, an infernal rage which hurls
    countless souls into eternal damnation.”

    you must know, believe, and do to get to Heaven is on > >


    Our Lady
    of Conquest

    Pray for

  • TapestryGarden

    I converted the year Benedict was named Pope. As an eager soon to be Catholic I did read “Cardinal Ratzinger” and after the death of St John Paul II, I prayed and hoped and wished he would be chosen as Pope. Such a great mind, yet such a humble heart. I remember my complete joy as he walked out onto the balcony. His first encyclical was so revealing as he cautioned the Church against becoming yet another NGO, obsessed with process and glossing over the relationship with Christ that provides the true food for us all. Much as I also love Pope Francis, I bristle at the ignorant and frequently uncharitable comparisons between these two incredible Popes. Thank you for your column and for helping to reverse the unfortunate dismissing of Benedict’s papacy. Like St Francis of Assisi, he was handed a Church that in some ways was in ruins and he was a good and faithful servant. I pray for him still and I hope he’s finally able to spend his remaining time on earth as he wishes, reading, praying and sharing his incredible gifts.