Writing in The Christian Science Monitor today, Dan Murphy heaped skepticism on the bizarre sex-with-your-dead-wife story that spread like wildfire yesterday, with my blog being no exception. As he points out, in terms of bizarreness, titillation and dovetailing with stereotypes this tale does seem too “good” to be true.
It was soon mentioned in an English language version of Al-Arabiya and immediately started zipping around social-networking sites. By this afternoon it had set news sites and the rest of the Internet on fire. It has every thing: The yuck factor, “those creepy Muslims” factor, the lulz factor for those with a sick sense of humor. The non-fact-checked Daily Mail picked it up and reported it as fact. Then Andrew Sullivan, who has a highly influential blog but is frequently lax about fact-checking, gave it a boost with an uncritical take. The Huffington Post went there, too.
There’s of course one problem: The chances of any such piece of legislation being considered by the Egyptian parliament for a vote is zero.
He then implicitly chides those of us who got caught up in this common defense-defying hysteria for not verifying the facts first. He has a point. While there’s certainly no shortage of nasty stories of impeccable veracity to choose from in this messy world, implausible and offensive fictions and half-truths about Muslims do periodically get uncritically promoted in the tabloid press and/or the MSM.
Stories like this are a reminder of the downside of the Internet. It makes fact-checking and monitoring easier. But the proliferation of aggregation sites, newsy blog sites, and the general erosion of editorial standards (and on-the-ground reporters to do the heavy lifting) also spreads silliness faster than it ever could before.
He also touched on a dimension to the stories this genre that I wanted to highlight but didn’t for lack of time: In Islam, religious authority is highly decentralized. However much the shocking antics of a given extremist or eccentric cleric may grab outsiders’ attention, they don’t necessarily signify much in the scheme of things.
It’s important to remember that the structure of the Muslim clergy is, by and large, like that of a number of Protestant Christian sects. Anyone can put out a shingle and declare themselves a preacher. The ones to pay attention to are the ones with large followings, or attachment to major institutions of Islamic learning. The preacher in Morocco is like the preacher in Florida who spent so much time and energy publicizing the burning of Qurans.